Godssecret's Weblog


The secret of the Date of Redemption in the Song of Songs
January 11, 2010, 1:09 pm
Filed under: redemption messiah

The Holy Zohar tells us that the holiest of the writings, King Solomon’s song of Songs, is a summary of the entire

history of creation including the final jubilee/Yovel.

“On the day this song was revealed King Solomon sang it in the power of the Ruach HaKodesh (Spirirt of Hoiness).

this song he revealed the Day his Temple to God was completed.  In this

song  is to be found the summary of the whole Torah…It contains the crowning of  the Holy Name with love and

joy, the prophecy of Israel’s exile among the nations, of their redemption, of

the resurrection of the dead, and of all else until that Day which is “Sabbath to the  Lord”. All that was, is and shall

be, is contained in it; and, indeed, even that which will take place on the

“seventh Day”, which will be the “Lord’s Sabbath”, is indicated in this song. If we take the hint from Zohar and

count each of the 117 verses in Shir haShirim as a jubilee of 50 years it

means that we finished the 115 verses in  5750  (115X50=5750) and have entered the 116th verse which has the

remez/hint to a shout from the heavens.

This Year according to the Biblical Calender is 5770, We must be getting pretty close

Please God



Healing disease and watching your Mouth

Tazria                                                                    בס”ד

The Shabot after Pasach we read parsha Shimini. This week we read Tazria. What is the reason for this sequence of parsha to be read at this time ?

Pasha Shimini describes the revelation of Hashem on the 8th day, after 7 days of consecration of the mishcon (tabernacle). The festival of Pessach occurs also for 7 days. The festival of succot is also 7 days, and on the 8th day we conclude with a separate festival called Smini Atzerot. In the Gemora Shavuot is called Atzerot. The sages tell us like Smini Atzerot, svavuot is the Atzerot of Passach. The sages also tell us that the days of counting of the omer, are like cholemoad (intermediate days of pessach) in sanctity. Atzerot means to bind things together. On Smini Atzerot the Ramban tells us “ All the emanations are bound together”. This refers to all the spiritual work that we do during the month of Tishri. So too on Shavuaot is a binding of all the spiritual work we peform on Pessach, and the days of counting the omer. Parsha Shimini comes right after passach to remind us of Shavuot which is like Shimini Atzerot. It being a time of binding all emanations. So we should during these intermediate days make the most of our time. So that there will be great revelation on Shavuot. When we receive the Torah anew. Hopefully at a level even higher then when it was given at first, then death and evil shall be no more. Next we must ask, How can this be accomplished ?.

The answer to this question can be found in our parsha. Tazria for the most part deals with laws regarding leprosy (not leprosy as we know it ,but a spiritual disease that looks similar). We know that for the most part this disease was caused by loshon hora . If a person spoke  loshon hora they could get leprosy . It was also during this time period during the omer that Rabbi Akiva’s 24,000 students died, because of such a misuse of speech. As his students did not have respect for one another. It was the lashon hora that was the product of baseless hatred that destroyed our bait hamikdash . When we recieved the Torah at Sinai it says that we were so united and unified as a people, we were as one soul. It is this that we must accomplish if we are to accomplish our goal of recieving the Torah at a exulted level that will yield redemption. We see this from the redemption from egypt of פסח Pesach. As פסח means פ (mouth) סח (speaks). And specifically סח is a certain kind of speech, describing the speech of Yitzchak when he went out in the field to meditate. It is this intensity of speech, prayer that brings redemption. We see this in the fact that as we learn in the Zohar that Yitzchak perfected the attribute of Givurah, and the yhv”h of blessing “goa’l yisrael” (who redeems Yisrael) is in the Sefira of Givurah (severity-discipline-force).

Pasach, Rebbe Shimon tells us is the time of the redemption of speech from exile. In a general sense parsha tazria and metsora both speak of leprosy, and come to remind us that the way of redemption comes from the redemption of our speech from the sitra achra . So than we can offer prayer that will yield total and complete redemption. This is all illuded to in the beginning our parsha which talks about when a woman gives birth. This is an illusion to redemption which is like giving birth.  As the sages speak in Gemore Sanhedrin of the birth pains of Mashiach, that precede the the coming of Mashiach. The sages say one by one that they would not want do live in those times, becouse of the trial that such a time will bring. This being alluded to by the period of uncleanness surrounding birth, which ultimately passes with the women being clean. So may we purify and perfect our powers of speech yielding complete Redemption.



HERE COMES THE SUN !!!!!!!!!!!!!!!!!!
March 22, 2009, 9:48 am
Filed under: Astrology, calendar, redemption messiah, Renewal, TIME | Tags: , ,

UPDATED July 4th 2016

In the Biblical calendar system, a thirteenth month is added in 7 out of every 19 years in order to align the lunar cycle with the solar cycle. Here, the thirteenth lunar month makes the twelve original solar ones into an system that coexists with its solar “mate”.

Once every 28 years, the sun returns to the same place, same time of day and same day of the week as at the moment of its creation. Every twenty-eight years unique occasion arises: the moment at which the sun returns to the spot it occupied in the heavens at the moment of its creation, on the Fourth Day (the days were not literal 24 hour periods, obviously as before the 4th “day” there was not yet the Sun in the sky). This confluence of events, a restaging of the heavens as they were at the beginning of time, is not a moment to be overlooked. So the ancient sages bid us to celebrate this re-enactment of the creation of the sun every 28 years. Given that the the sun returns to its original place in the heavens at the precise time and day of its creation, this is an opportunity to see the world, and ourselves, as created again. This means the world becomes a new place with new opportunities. The sun’s return back to its original position that it began from during the first week in creation contains the power of renewal, and therefore, of redemption. Acknowledging the various cycles of the earth bring new awareness for the environment and the whole world.

The next solar celebration marking this event, called Birkat Hahammah (the blessing of the sun), will occur on Wednesday morning, April 8, 2009. At Sunset on April 8, 2009 we begin the first Seder for Passover. Though this is a coincidence, it opens the door for the myriad ways to connect the freedoms offered by the Sun’s energy and the Exodus story.

This celebration will mark the 206th cycle of the sun’s full return to its time and place at creation.
“The sun at its turning point.” In its apparent motion in the ecliptic, the sun has four ‘turning points’ which mark the beginnings of the four respective seasons. These points are generically referred to as the 2 Equinox and 2 solstices. They are: the two equinoctial points when the sun crosses the equator at the beginning of spring and autumn respectively, and ‘turns’ from one side of the equator to the other; and the two solstices, when the sun is at its maximum distance, or declination, from the equator, at one or other side of it. Of summer and winter respectively, and instead of progressively increasing its declination it ‘turns’ to decrease it progressively. Originally, the moment selected for this celebration was the spring equinox. But, you might ask, if the equinox occurs in late March (around March 21), why do we celebrate it in early April? While the answer is a bit complex, the short explanation is that the original annual calculations were based on the Julian calendar which counted the year as having 365.25 days. The true solar year, however, is closer to 365.242199. While that might not seem like a big difference, over a thousand years these minutes add up to a variance of 7.81 days. The Biblical calendar is a solar/lunar calendar which does take into consideration this variance.

Occurrences of The blessing of the sun

Occurrences in the last 120 years:

the blessing of the sun will occur next on

  • Wednesday, April 8, 2009 (14 Nisan 5769)
  • Wednesday, April 8, 2037 (23 Nisan 5797)
  • Wednesday, April 8, 2065 (2 Nisan 5825)
  • Wednesday, April 8, 2093 (12 Nisan 5853)
  • Wednesday, April 9, 2121 (21 Nisan 5881)

Note: Because the dates for assume a 365.25-day solar year and the Julian calendar also assumes a 365.25-day solar year, the blessing of the sun will always fall on March 25 in the Julian calendar. While the blessing of the sun usually occurs in the Biblical lunar month of Nissan, this is not always the case; it will occur on 29 Adar II (April 10th) in the year 2233. As the Biblical calendar is a solar/lunar calendar.

Only once in 532 years does the cycle begin on the same day of the month as it did at Creation, on 14th.

The author of Meir Enei Chachamim, wrote in his book in 1925 that there are only three times in the 6,000 years of Biblical history, when the blessing of the sun falls on 14 Nisan. These are:

1. Prior to being redeemed from Egypt. the blessing of the sun prior to being redeemed from Egypt was Nisan 14, 2437 and on Nisan 15, 2448 at midnight Israel left Egypt.The day before passover, is the day that we slaughtered the god of the Egyptians (a lamb).

2. Prior to the miracle of Purim. (the blessing of the sun prior to the miracle of Purim was Nisan 14, and Rashi writes that the following year, in Adar, the miracle occurred.) It is worth nothing that Mordechai and Esther were fasting on the 14th, 15th, and 16th of Nisan to prepare for Esther’s plea before King Achashverosh.

3. In the year 5769. It is worth nothing that 5769 is the eighth year, the year after the Sabbatical year.

About Nisan 14, 5769 (April 8, 2009), He writes,

“This will be last time ever and shortly afterwards, the redemption, MUST come.”

The Mekabel Avraham Azulai, the grandson of the Holy Chida HaKodesh, says in his book, that at the latest, in the year of 5769 since the creation of the world, the following two passages will be fulfilled:

Zechariah 13:2 And it shall come to pass in that day, says יהו”ה  of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause their prophets and the unclean spirit to pass out of the land.

Leviticus 26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.


In other words, the latest date possible that all impurities will cease in the world is at the end of 5769.

 

For this event God has told the Jews to sanctify the moment and His name with this blessing:

Blessed are You, אלהינו יהו”ה King of the world Who MAKES the work of creation !

THIS IS BEST DONE EARLY IN THE MORNING WITH THE RISING OF THE SUN IN VIEW !

the blessing of the sun last occured

  • Wednesday, April 8, 2009 (14 Nisan 5769)
  • The six summer months correspond to Sefirot “Yoshir” (the lights that descend from Heaven) of  Chesed to Yesod and the winter months are of  Chesed to Yesod of the “reflected light” (lights rising from below to above)


The Holocaust was the price of Redemption – See the math !


בס”ד

After the Holocaust one has the right to beg G-d for some answers just to keep from going insane, as how can God allow such cruelty ? Perhaps it is this extenuating circumstance alone along with the years of grueling Jewish suffering at the hand of our twin brother (Esau) that gives us the right to hear an answer that earlier generations could not hope to hear. So let us contemplate. What is the 1/2 of a shekel coin given before purim about ?, How does it relate to the Final Redemption ?

The business deal alone, the transfer of 10,000 kikar silver to Achashvarosh, the King of persia, and the handing over of Achashvarosh’s ring (seal of his authority) to the wicked Haman along with the money to carry out the dirty business of genocide were all done with Achashvarosh’s name missing. This is reflective of the name of god not appearing in the whole book of Ester. This deal was bigger than the story of Purim in the story of Ester. So Achashvarosh’s name here was omitted.

Before the Golden Calf, there was a mitzvah (commandment) for giving a Half shekel with silver coins. The original purpose of this donation was to redeem Josef from the slave owners to whom he had been sold. Yet, since those slave owners were dead at the time the mitzvah was given, the donation was given as a penitence to the Creator’s Mishkan (desert Tabernacle). The ten brother’s who were partners to the sale received a total of 20 dinar one shekel was worth 4 dinar. This means that Josef, Rachel’s first born was sold for 5 shekels. It makes sense that the redemption of every first born after Josef would also be with five silver shekals. Because 10 brothers benefited from the sale, each brother received 5/10 or 1/2 of a shekel from the sale of their brother to the Yishmaelim (Arabs). This was the true original sin of the Jewish people. The day of his sale was the 9th of Av (the day both Temples were distroyed). The silver that is placed in the Temple treasury as a redemption for Josef who was sold into Egypt, is really Josef’s property since he was stolen from himself in the sale. Therefore when the mitzvah ( half shekel) was first introduced to Yisrael, we were being given the tikun (repair) for the sin of the sale of Joseph. In short we were buying 1/11 of ourselves back from the Yishmaelim (Arabs), but depositing the money instead in the Treasury of the Mishkan. The calculation is as follows. 600,000 Jews in the desert gave a total of 300,000 shekals. These 300,000 shekals divided by 5 shekals/ Josef = 60,000 Josefs.

Since all 603,550 Jews participated in the Golden Calf, except for Hur and the Levi. No longer would it be possible for the 600,000 Jews at the sin of the Golden Calf to simply donate their with a contrite heart for the sin of selling Josef, purchasing back 1/11th of themselves from slavery. Now all 600,000 would need this pidyon ( 5 shekel-price of redemption) for the sin of the Golden Calf. In order to accomplish this, 6 million would need to give Half a shekel. 6 million would give 1/2 a shekel equaling 3 million shekels. These 3 million shekels would then redeem the 600,000 men who participated in the sin. There would have needed to be at least 12 to 14 million Jews at Sinai to accomplish this task so that the number of Jewish males in the world would add up to 6 million. This possibility of self-redemption from the Sin of the golden calf would need to now wait until the End of Days.

We are told that Moses collected 100 kikar of silver for the 100 Adanim (sockets) holding the Krashim (planks) together for the structure of the Mishkan + 1775 shekel of silver for an assortment of other vessels. Since the 1775 Shekals correspond with the 3550 individuals above 600,000 who gave it, the 100 kikar of silver must have been given by exactly 600,000 Jews. Therefore 300,000 shekel must be equal to 100 kikar. This means that we now have a conversion factor of 3000 shekel per kikar. From this we see that Haman placed 10,000 kikar times 3000 shekal/kikar in the King’s Treasury equaling 30,000,000 shekel of silver. How many Jews did he purchase? 600,000 Jews at the Sin of the golden calf, became like Josef, needing to be redeemed because of the Sin of the golden calf. We remember that Josef was sold for 5 Shekals. Therefore, Haman gave 30 million shekels divided by 5 Shekals/Jew equaling (purchasing) 6 million Jews for slaughter. The Holocaust makes the Final Redemption not just possible but almost mandatory.

10 Nazi war criminals were hung at Nuremberg, all together as one, just as with Haman’s sons, one of the Nazis, Julius Streicher, called out “Purim Fest 1946!”

9-11 was a warning that this is coming. The Hebrew date of 9-11 was the 23rd of Elul, 7 days before Rosh Hashana. On that day exactly seven days prior to Rosh Hashana in the year of the Great Flood, the dove that was sent out for its second flight, it returned with an olive branch in its beak. Rashi plainly states that the olive branch which does not represent world peace, it does represent total economic dependence on the Hand of G-d (sound familier ?). In the words of the Chofetz Chaim, the third world wide conflagration where Yisrael would be tested in our love for God b’chol meodecha (with all your money) had commenced. Take to heart one of the last teaching of Rabbi Shimon bar Yochi  from Zohar Chadash Tikunim as there  we learn in the last exile God will not send us out from the  host  country of our exile till we take alot of money, like we did before leaving Egypt. So it shall be in the last exile. With this money we will be required to make an offering to God. But the evil inclination will come close seeing all the things God has given them, and will wants these things for himself. The will be the time to run from the devil, the desire of your evil inclination. All who are  strong with their Nashama (Soul of Divine intellect) will guard to be close to God. Then God will cause him to bring these things to serve Him. So don’t die in the plague of darkness take what you have and leave your egypt in haste. Another thing to consider In the Book “‘Meir Eini Chucuchmim” It is written in the name of the “ostrovster Rebbi” , he revealed in 1925 :

” That from the time of creation there are only 3 times the time for saying the blessing of “Kidush HaChamah” (sanctification of the sun, which is said every 28 years when the earth sun cycle is completed, since this solar cycle is calculated on a solar/Lunar calendar it happens on different days of the When Biblical year ) falls on the night of Passover.” the redemption from Egypt occured. The 2nd time was the time of Mordichy and Easter in the Bible, when the redempion of Purim happened which led to the building of the 2nd Temple.  The third and final time shall be this coming Passover of 2009. (at the time Purim happened in Persia with Ester and Mordichy, that year because of the evil decree of Haman Passover was declared a fast day, no matzah was eaten. Then the evil decree of Haman was anulled)

With Mahmoud Ahmadinejad the current President of the Islamic Republic of Iran (Persia-Home of Haman, a decendent of Amalek) calling for the state of Israel to be “wiped off the map” and in pursuit of nuclear weapons maybe the time has come and there will be fulfilled the words of the Torah

“Remember what Amalek did to you by the way, when you came forth out of Egypt. How he met you by the way, and struck at your rear, all who were feeble behind you, when you were faint and weary; and he did not fear Elohe”m. Therefore it shall be, when the Yhv”h Elohech”a has given you rest from all your enemies around, in the land which the Lord your God gives you for an inheritance to possess, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget it. ”

Deuteronomy (25:17-19)



God Creates, You create-Partners in Creation
October 24, 2008, 4:19 am
Filed under: Creation, Individuality, kav and Reshimu, redemption messiah, tzizum

Barashit

The creation of a imperfect world from the perfect non material nature of the Creator. To create finite from the infinite requires a ‘radical step’.

Before the contraction of the Divine Light, the creation would be nullified unable to have a (separate) existence of its own. After this contraction was made then the Infinite Light of the Creator could be drawn down and bestowed on the creations, without there ‘being’ totally nullified out of existence. By the contraction, the removal of the light of the Holy One a tracing of light was left from the contraction. This allows the basis for a imperfect reality to appear. This being the source of all evil defects in reality. This was all created from the Blessed one’s perfection. This is the root of the worlds essence and stages of nanhaga (guiding powers).

This initial contraction of the Infinite Light created a place where the Creator through a Kav (beam) of His of Light could bestow blessing of his light upon the creations. This Kav of light is the vivifying force to the creations, and the source of division in existence into large numbers (varieties of varying qualities). Now this light could be , as before all was only the Infinite Light. So without the contraction, to put the Light of the Kav in the Infinite Light would be as putting water in a pool. This water would loose its individual identity, becoming part of the rest of the water. But here by the contraction creating a empty space A gleam of light of the Kav has a place to shine independently.

Before the contraction there was no way for vessels to interact with lights as the Light of the Holy One dominated all, leaving the vessels concealed as only potential in the great light. It was necessary to allow there to be interaction between the vessels and the light so that goodness could be bestowed on the creations.

The need of the Kav of light to find a place to Shine, is a phenomena found in all levels of the creation. From the individual needing to “shine his own Kav” , being the light of his soul. Finding His place in the world. To the interactions of Nations. Each needing to shine their Kav of inner illumination. Their purpose in the world. To the soul of the planet itself trying to express its needs in existence.

With this we can see that the Kav is pure and without fault (Light of the soul), but as said before the reshimu (tracing of light left after the initial contraction of the Creator’s Light), or with the individual the vessels for the expression of his soul. The way one finds to express the will of the Kav of Light of his soul through his body. Its speech, actions and thoughts. These are all product of this reshimu they are all limited and prone to imperfection. In these things one must take care.

Through Torah and Mitzvot we draw down from the Kav of Light great illumination from the Ayn-Sof. The Infiniteness of God to absolutely and completely fill the empty space created by the Holy One’s contraction. So that the place will be filled as before the contraction. And there is a complete coupling of the perfected Ruach (emotional soul) with the Nefesh (the animal soul in the Blood). And likewise such a correction shinning through the Shechinah in all levels of creation. With all the broken vessels repaired, as the sitra achra is separated leaving completely. With rising of the feminine waters the concealed sparks of Divinity become revealed. Yielding the shinning of a new Light as all returns to its former state. In that day shall peace flourish as the inwardness of the Divine name shall become revealed from our righteous Mashiach as all the nations shall flock to Him as in Him is contained the Mystery of the Divine name as discussed in the Holy Zohar. And then shall the wind come and the ways of the Torah will be known to a man in the world, and they shall watch over him and talk to him. These will have everlasting life.

   We are as slaves, servants of the God. A slave is humble as he is owned by his master and all that he owns is his master’s possession but a slave  still has a personal identity. With this sense of servitude to the Almighty, one can became a receptacle for a Godly success in every way, and the Holy One, blessed be He will have one prosper in all that they do!



Donkey men versus spirituality
September 16, 2008, 10:16 am
Filed under: Chuchmah-Wisdom, donkey, learning, Matto"t, middot, redemption messiah

Most of the posts here I wrote , this is from a friend, It has some great stuff

bs”d

In last weeks parsha in the Zohar, Ki Tetze, there is recorded the
words of those who came to teach R. Shimon bar Yochai, including the
souls of Moshe Rabenu, Eliyahu ha-navee, the heads of yeshivas
“upstairs”, and Hashem himself was present! and concurred! :

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

3. Yet sages, WOE to those who eat the chaff and ears of corn of the
Torah, THAT IS, WHOSE TORAH IS MIXED OF GOOD AND EVIL LIKE CHAFF AND
EARS OF CORN THAT ARE A MIXTURE OF FOOD AND KLIPOT. Such a man knows
nothing of the mysteries of the Torah, but only light and weighty
precepts; the light is the chaff of the Torah, NAMELY THE REFUSE, and
the weighty precepts of the Torah are wheat, WHICH CONTAINS BOTH FOOD
AND REFUSE. CHET AND TET OF WHEAT (HEB. CHITAH) ARE THE REFUSE AND
HEI IS GOOD. THIS IS THE SECRET OF the Tree of Knowledge of Good and
Evil
, AS THE SAGES SAID THAT THE TREE OF KNOWLEDGE OF GOOD AND EVIL
WAS WHEAT.

4. It is not the custom of the King and the Matron (Schenah) to ride
a donkey (Heb. chamor), NAMELY THE LITERAL UNDERSTANDING (HEB.
CHOMER) OF THE TORAH, WHICH IS WHEAT AND THE TREE OF KNOWLEDGE OF
GOOD AND EVIL AS MENTIONED. Instead they ride on THE SECRET OF THE
MYSTERIES OF THE TORAH. This is the meaning of, “you ride upon your
horses, your chariots of salvation” (Chavakuk 3:8). For Malchut (the
Schenah) is not treated lightly so as to have the Queen ride on a
donkey, and even more so the King, for it is no place for commoners
and servants, THAT IS METATRON THAT IS CALLED A COMMONER AND A
SERVANT, whose way is to ride a donkey. This is why it says of
Messiah, WHEN YISRAEL WILL HAVE NO MERIT, “humble (Heb. ani), and
riding upon an ass” (Zecharyah 9:9).  Ani stands for the Mishnah
orders of Eruvin, Nidah and Yevamot, THE INITIALS OF WHICH FORM ‘ANI
(ENG. ‘POOR’)’. The rest of the orders of the Mishnah are comprised
in these, WHICH INDICATES THAT AS LONG AS ONE DOES NOT KNOW THE
MYSTERIES OF THE TORAH BUT ONLY THE REVEALED TORAH, ONE IS POOR IN
KNOWLEDGE AND RIDING UPON AN ASS, WHICH IS THE ASPECT OF THE TREE OF
KNOWLEDGE
OF GOOD AND EVIL. THE HOLY ONE, BLESSED BE HE, is not
considered a King until He rides on His horse, which is the
Congregation of Yisrael, NAMELY MALCHUT (the Schenah), ACCORDING TO
THE SECRET OF, “I COMPARE YOU, O MY LOVE, TO A MARE OF THE CHARIOTS
OF PHARAOH” (SHIR HASHIRIM 1:9), WHICH IS WHOLLY GOOD WITHOUT ANY
EVIL.

5.  . . . . . . .  The first man, who did not keep the glory he was
given BY EATING OF THE TREE OF KNOWLEDGE OF GOOD AND EVIL, was
brought down to eat together with his donkey, WHICH IS THE ASPECT OF
THE TREE OF KNOWLEDGE OF GOOD AND EVIL and he said TO THE HOLY ONE,
BLESSED BE HE, I and my donkey shall eat from the same trough.
Issachar merited this donkey by being called, “Issachar is a strong
ass” (Beresheet 49:14), BECAUSE HE SUBDUED THIS DONKEY CALLED A
STRONG (HEB. GEREM) ASS BY BRINGING HIM DOWN THE STAIRCASE (HEB.
GEREM).

14.  . . . . . . . .  THEN the Holy One, blessed be He, spoke: “And
they shall spread the cloth” (Devarim 22:17), and the parchment of
the Torah scroll unfolds, and they shall see that it is written in
it, “Hew for yourself two tablets of stone like the first, and I will
write upon these tablets the words that were on the first tablets,
which you did break” (Shemot 34:1).

15. Immediately Elijah rose with all the heads of the Yeshivah and
they blessed him. And ELIJAH said TO THE FAITHFUL SHEPHERD, Sinai,
Sinai, it would have been worthy for us to listen to your words and
be silent, yet with permission from the Holy One, blessed be He, and
His Shechinah, I wish to say something to you, in your honor.  He
said to him, speak.

16. ELIJAH opened and said, Faithful Shepherd, the Holy One, blessed
be He gave this bride of yours, NAMELY MALCHUT (the Schenah) to
Abraham to bring up for you. And since he kept her she is called his
daughter. This is what is meant by the saying that Abraham had a
daughter whose name was ‘Bakol (lit. ‘in all’)’. By her he observed
the whole Torah even to the Eruv Tavshilin (an action allowing one to
cook on holiday for Shabbat). This is the meaning of, “and kept My
charge” (Beresheet 26:5). And he brought her up, as written, “And he
brought up Hadassa” (Ester 2:7). And the Holy One, blessed be He,
blessed him for her sake, as written, “and Hashem had blessed Abraham
in all things (Heb. bakol)” (Beresheet 24:1). He brought her up with
every good virtue and was charitable to her. He raised her to
greatness, with the quality of kindness (Chesed) of Abraham. His
house was, for her sake, wide open to do kindness to all the people
of the world.

17. Since he was kind to her, when Abraham’s children were exiled
because of their many iniquities in Egypt, the Holy One, blessed be
He, said, ‘Faithful Shepherd, go and be kind to him who did kindness
by you, since I gave him your bride, WHO IS MALCHUT, to raise with
good qualities’. And he raised her BY DRAWING HER thirteen attributes
of mercy implied in the three words, Vav Hei Vav, Aleph Nun Yud, Vav
Hei Vav, which are THE INITIALS OF Vav, since the 72 names are
comprehended in them AS THE FIRST OF THE 72 NAMES IS VAV HEI VAV, THE
MIDDLE ONE IS ALEPH NUN YUD AND TOWARDS THE END IS THE SECOND VAV HEI
VAV. 72 IS the numerical value of Chesed, with which Abraham overcame
the 72 nations, WHICH ARE THE SEVENTY NATIONS, ESAU AND ISHMAEL.
Through your bride, NAMELY MALCHUT, he had a special property through
the 72 names AFTER MALCHUT RECEIVED THEM, and he overcame every
nation and tongue.

24. The Faithful Shepherd rose and kissed him, ELIJAH, on his face
and his eyes and blessed him. And he said to him, may you be blessed
by the mouth of the Holy One, blessed be He, and His Shechinah, by
each of His attributes and His ten Sfirot and all His names and all
the heads of Yeshivah and all the angels. And they all answered and
said Amen. And the Holy One, blessed be He, and His Shechinah
acknowledged his blessing. Elijah, rise, open your mouth regarding
the precepts with me, because you are my assistant in every aspect,
for it first says of you, “Pinchas, the son of Elazar, the son of
Aaron the priest” (Bemidbar 25:11), BECAUSE PINCHAS IS ELIJAH. Surely
he is the son of Aaron, my nephew, as written, “and a brother is born
for adversity” (Mishlei 17:17).

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

In each generation Hashem brings back to planet earth a different
(lower) level of the sparks of souls.  That is already changing!,
bottom has been passed, more and more big Neshamot are coming to this
world.  The difference between generations / level of sparks of souls
is reflected in the ways and attitudes of those on two legs.  In this
generation of adults, the way includes extreme ego.  For example its
usual in yeshivas that they obsess upon (not just learn) the lowest
of the low, which shoe to put on first, which shoe lace to tie first,
etc., and also that great ego builder, memorizing the countless rabbi
alephs said in the name of rabbi bets and spewing them forth = I’ve
memorized more than you = I’m better than you = success = ego.

Better to remember the words:  fear only Hashem, love Him with all
your hearts and all your Nefesh, go in all His ways, pray to Hashem
with all your hearts and all your Nefesh, seek My face always, etc
etc.  Not much room (nor need ) for ego building IF we follow His
words instead of the obsession of this generation.  Let us pray that
the “learners” and all His children will come quickly to place proper
emphasis on His words, and the secrets in His words including seek my
face always, and love him with all your hearts and Nefesh.



New Spirit
August 18, 2008, 10:50 am
Filed under: Great Days, messiah redemption, push off evil, redemption messiah

 ” For the day of  YHVH  shall be upon every one that is  proud and lofty, and every one that is lifted up shall be brought low ” (2:12)

   The Radak explains in the ” day of Hashem ” all will recognize his kingship, by this the arrogant will be brought low. Now that we have looked externally at what will happen. Now we shall look at what will happen internally, spiritually to the Hebrew people, the nations around us and the world itself according to the prophesy of Jeremiah:

 

                        ” Behold I will gather them out of all the countries I have scattered them in my anger, and in my fury and in great wrath. I will bring them back to this place. I will cause them to dwell safely. They will be my people and I will be their God. I will give them one heart and one way. That they may fear me forever for their good, and that of their children after them. I will make an everlasting covenant with them. I will not turn away from doing good to them, but I will put my fear in their hearts and they shall not turn aside from me. I will rejoice over them to do them good, and I will truly plant them in this land with my whole heart and my whole soul. Thus says YHVH   just as I have brought all this great evil on this people. So will I bring upon them all the good that I have promised them ” (32:37-43)

    Rashi says we will be gathered together in mercy from all places. The Metsudat David explains Israel will be as one heart, meaning there will be no more doubt, and they will not ignore any of my words to desecrate them, but all as one will go in the way of the fear of Hashem for all days forever more. Now we have looked at how Jeremiah describes the changes that take place in the heart’s of Hashem’s children Israel. Now we shall look for further clarification in this matter from the Prophet Ezekiel:

 

                             ” For I will gather you from all the nations and take you from all the countries, and bring you into your own land. Then I will sprinkle clean water on you and you shall be clean from all of your uncleanness, and from your idols I will cleanse you. A new heart I will give you. A new spirit I will put in you, I will take the stony heart out of your flesh. I will give you a heart of flesh. I will put my spirit within you and cause you to follow my statutes and keep my judgments to do them. You will dwell in the land I gave to your fathers. You will be my people and I will be your God. I will save you from your uncleanness. I will call the corn and make it abundant. You will no more receive the reproach of famine among the nations ” (36:24-30)

     The Radak explains ” I will sprinkle purifying water on you and you shall be clean “, Just as those who are impure become pure by immersing in the pure water of a Mikvah, so too those who sin and are impure from iniquity will be purified in atonement. Explaining ” I will put a new heart and new spirit within you ” the Radak says that there shall be to them a heart that hears and a  Ruach (spirit) that is true to receive the words of the blessed one in love. The heart and spirit will be in awe. The Metsudat David say Hashem’s name will be sanctified when he takes us from the nations. Concerning the “purifying water” we learn we will receive atonement from our iniquities, and there will pass away the impurity of our sin in the sprinkling of the ashes of the red heifer, purifying us from the impurity of death. The aspect of “new heart” is described by the Metsudat David as upright and driven to fulfill a will that is good. From the “new spirit” there will return prophecy, which has been missing all the days of exile. With the renewal of prophecy is the coming of the forbearer of the Messiah as described in the words of the Prophet Malachi:

 

                              ” Behold I will send My messenger and He shall clear the way before me, and ADON  who you seek shall suddenly come into his temple, and the messenger of the covenant whom you delight in. Behold He shall come says YHVH TSVAOT. Who shall abide the day of his coming. Who shall stand when he appears. For He is like the refiners fire, like the washers soap. He shall sit as a refiner and purifier of silver, and shall purify the son’s of Levi, and purge them as Silver and Gold that they may offer to YHVH an offering in righteousness. Then shall the offerings of Yehudah and Jerusalem be pleasant to YHVH as in days of old and former years ” (3:1-4). The Prophet Malachi also states:

 

                                  ”  Behold I will send you Eliyahu HaNavi before the coming of the great and dreadful day of YHVH and He shall turn the heart of children to their fathers, lest I come and smite the land with a curse ” (3:23)

      The sages identify the messenger of the covenant as Eliyahu the Prophet. The Radak tells us that Eliyahu will judge separating those who have merit from those that are wicked. The Metsudat David says like in days of old  a fire will come down from heaven to consume the sacrifice on the alter. In Perke R. Yashiyha it states that when Mashiach and Eliyahu first reveal themselves they will not be believed. They will be asked to perform miracles to prove they are who they say. Mashiach will perform  miracles. First he will bring to Yisrael Moshe and the generation of the desert. 2nd he will raise up Korach. 3rd He will resurrect Nachemyah ben Chusial (He is Mashiach ben Yosef Who was killed at the gates of Yerushalym). 4th He will reveal the ark, mana and annointing oil that was hidden. 5th all the mountains of Yisrael will sprout wheat. He will reveal secrets of the Torah. Then the hearts of fathers will turn to their sons.1

1.    1Perke R. Yashiyha ,Perke Mashiach-Atzerot midrashim p.203,392