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It will come, to those “alive” cleaving

Vetchanon בס”ד

It says in the parsha “You who cleave in YHV”H  Elohech”a are alive this day”. So we see it is by cleaving in GOD that we are given, draw life force. To recieve this life force by cleaving we make attachment  to GOD through the mitzvot. As the root of the word mitzvah means attachment. Yisrael are born from the ”house of GOD”. Here they cleave in ” the portion of יהו”ה is His people”. So they may inherit what is fit for them of Torah and mitzvot from treasury of GOD this is their crown. This treasury is from the 32 paths Chuchmah. 1 Serve from the love of GOD in your Teffila with all your heart and all your soul. Spill out your soul in teffila and cleave to him. This is all to your good love the “midah” called מ”ה. In it are hidden the 100 blessings.

Walk in all yours way so to invite to receive flow of the way. These are then supernal days.2 Rabbi Avraham Abulafia teaches in Aor haSachel that the חושק (desire) that is given in the heart of desire is a witness to the the love of הו”א . If from between 2 loves she (the soul) has within one being the intellect from partnership with GOD, and the intellect of man. They are one as the Name is one. Becouse of the חבור (union) in the existence of the nature of man with the existence of אלהו (his God) in time he has comprehension in intellect. In this power man is able to connect below and cleave in the עליון (supernal) and bring it down. The thing he raises up calling out recieves a kiss. As the groom kisses the bride in much great desire. And He is delighted both by the desire and the power of the name.3 If a man gives his heart and dat to the fear of GOD, behold the letters of יהו”ה cleave in his heart. One who merits this has no lack. But if his heart lacks fear of GOD, the letters of יהו”ה are far from him. This is the greatest possible lack. This is what it means “Make Me a migdosh (temple), and I will dwell in them”. One sanctifies their heart so as to have dwell in it יהו”ה.4 All the power GOD gives to  man by his Dat, his power of speech and intellect, this is GOD’s place in the world.5


Its also written in the parsha “Guard and do the commandments this is you wisdom in the eyes of the nations.” This reminds us that their ways are not our ways our wisdom is prescribed in the Torah. We sanctify GOD’s name by being a light to the nations by acting according to the Torah. We must not be like a dog who looks to the nations as its master and is always trying to find favor before them. As the Israeli government does when killing the people of Sderot by Hamas hands to continue appeasing the Quartet. (only after responding with strong military force in Gazza did the rocket assault stop) Or their abandoning the Grave of our forefather Yosef to the Arabs. Or refusing to let Jews live on our holy Land ,or even worse kicking jews out of there homes and giving the land over to arab terrorists. Surely these disgusting things are only a desecration of our Holy Torah. We can not have leaders in this country that act as such.


If we cleave to GOD and we work to have leaders of our nation that are true to GOD we shall see as the Prophet Michah describes this time ” I will make her the remnant halted, daughter of Zion, to you shall it come. There will come the first government, the kingdom to the daughter of Jerusalem. Now why does she cry badly, because she has no king, and her counselor has perished?  For pangs have taken you as a woman in labor.  Be in pain and labor to bring forth, oh daughter of Zion ”.  (4:7 – 10) The Maharol of Prague Wrote that in the future the messianic king will establish a new kingdom which will emerge from the first kingdom which will precede it. It is as a unripe fruit grows in a peel till the fruit is ripe, then the peel decays. And as it says in our parsha “you will be a Holy people am segulah” (Nation treasured by God). With the arrival of our Mashiach Quickly.

1.Marachot Elokim

2.Safer HaKanah

3.Aor HaSachel

4.Alp Bet p.161

5.Avodat Yisrael p.11



Stand up for GOD’s Honor

 

silhouette of man standing against black and red background

Photo by Elti Meshau on Pexels.com

UPDATED                                                                  July 17th 2018

Devarim בס”ד

Most of the book of Devarim (Deuteronomy)  covers the last month and seven days of Moshe’s life. The entire Book of Devarim is the final speech of Moses that he began on Rosh Chodesh Shvat and concluded on Adar 7, the day of his death 36 days  later.

In Parsha Devarim At one point Moses says “AICHA” , this is read the last Shabbot before TISHA B’AV.
Then we hear that word AICHA again, when we observe the fast of TISHA B’AV and read from the Megillah called AICHA (lamentations) THIS IS NOT A COINCIDENCE ! For everything there is a time Tisha B’Av is when one can give their full attention to the Holy Temple.

The Shabbat before Tisha B’Av, the ninth of the Hebrew month of Av, is known as Shabbat Chazon, after the first word of this week’s Haftorah (reading from the Prophets) is  “chazon” (vision). THIS IS CALLED THE “SHABOT OF VISION”. This week’s Haftorah is from the Prophet Yirmiyahu (Jeremiah). Who lived at the time of the destruction of the First Temple in the year 3338. He was born into a family of “kohanim” (priests), and was the son of the Prophet and High Priest, Hilkiah. He foresaw the destruction of Jerusalem and the Holy Temple and exhorted the Jews to return to G-d. After the destruction he authored the Book of Lamentations. He supported the Jewish people in their misery, strengthening them and encouraging them to continue when it seemed impossible to go on.

Rabbi Levi Yitzchok of Berditchev used to say that on Shabot  “chazon” everyone is given a vision of the Third Holy Temple, which will be permanent and everlasting. We see from the Book of Daniel:

“And I Daniel alone saw the vision; the men who were with me did not see the vision, but a great trembling fell upon them . . . .”

Its like this with us also Although not everyone actually sees the Third Holy Temple, everyone experiences this Temple vision the best they are able to. The Sages explain that  even it those with Daniel did not see what Daniel saw, their heavenly soul saw it.

May we see it built quickly in our days. Our Sages say The  Moshiach is born on. Tisha B’Av . At the moment of destruction of the Holy Temple the Final Redemption had begun through Moshiach being born in some way. R. Manachem Mendal taught that one one’s birthday the spiritual source of one’s soul shines powerfully.’ So on Tisha B’Av when Moshiach’s spiritual source is powerfully revealed, there is a unique potential for the Redemption to come . . . . Each year, for the past two thousand years, on Tisha B’Av, Moshiach receives new power and new strength, and from year to year, this influence grows more powerfully.” Thus, Tisha B’Av is a unique time, when the potential for the Redemption is at its peak. This shows us that the greatest ascent comes after the greatest descent. Let us use the time properly and bring about the greatest ascent, the revelation of Moshiach and the Final Redemption, NOW.

As we are approaching the end of every year, we need to take stock of our lives and determine if we are true to ourselves and our Divine calling,.or perhaps we have went off course and we need to realign. And so to understand what has happened up to this point. It would not hurt to do this weekly and even daily. The 5th Book of the Torah, ‘Devarim’ (Deuteronomy) itself is also referred to as the ‘Mishne Torah’ meaning ‘review of the Torah.’ For Torah like our own lives, to be properly understood and internalized, we need to review our learning. All of the greatest Torah sages of history were constantly reviewing their studies, it was through this they attained greatness.

Near the beginning of our parsha We are reminded of the generation that all died in the desert because of the affair of the spies as it’s written ”And you came near me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by which way we must go up, and to what cities we shall come.” But after the spies brought back the evil report our parsha tells us concerning the people. “And you murmured in your tents, and said, Because the Lord hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites. Where shall we go? our brothers have discouraged our heart”. For this sin of fearing the nations and not believing in GOD the whole generation was forbidden to enter the land, and as it says in Bamidbar “Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, all of you shall not come into the land, concerning which I swore to make you live in it, except Caleb the son of Jephunneh, and Joshua the son of Nun”. We should have learned this lesson by now.

Fear only GOD.

The beginning of the mitzvah of fearing GOD is to know that ”elokenu” is the ד“ו parzufim (masculine and feminine aspects of GOD). These are the Written and Oral Torah by whose ruling we were taken out of Egypt.1 Fear embraces humility and humility embraces “chasidut” (piety). So by fear of sin one gets all these qualities.2 All the time one is only occupied only in the simple meaning of the Torah they see themselves as poor and dead. The main part of the Torah is its secrets. One who has the fear of GOD without chuchmah (Kabbalah) will not reach the ”midot” (attributes) of ”chassidut” (piety). Fear of GOD is Chuchmah, turning away from evil is Bina.3

If a man gives his heart and dat to the fear of GOD, behold the letters of יהו”ה cleave in his heart. One who merits this has no lack. But if his heart lacks fear of GOD, the letters of יהו”ה are far from him. This is the greatest possible lack. This is what it means “Make Me a migdosh (temple), and I will dwell in them”. One sanctifies their heart so as to have dwell in it יהו”ה 4 The level of soul called ”chayah” does not go out to a man except by receiving chuchmah. One who merits Chuchmah and dat their goes to him the fear of GOD.5 Growing in fear and ”Kidusha” as is proper this causes ”zivug” of Zu”n, and Abba with Imma to become complete as is proper. Through this is complete purification to man.6 When chuchmah is united to bina, the fear and awe of GOD can arise from the level of keter. Bina is called love but from chuchmah is complete love.7

Last weeks parsha said “But if you will not drive out the inhabitants of the land from before you; then it shall come to pass, that those whom you allow to remain of them shall be pricks in your eyes, and thorns in your sides, and shall harass you in the land where you live. Moreover it shall come to pass, that I shall do to you, as I thought to do to them.”

So it is about time we stop this foolishness such as releasing terrorists as good will gestures. What could be a worse desecration of graves of Jewish martyrs who died in the Arab terrorist attacks than releasing terrorists as “good will gestures”? What could be a worse slap in the face of their grieving friends and relatives? The government spits upon the thousands of murdered and maimed Jewish women, children, civilians in order to stage a ”peace process show”. We can now clearly see what these “good will gestures” have got us ie. thousands of rockets falling on our population center, forcing the God to protect us by giving us the invention called the “Iron dome” which has been knocking the enemy rockets from the sky. Something the world has never seen before in a war theater. In a sense it looks like again the miracles we say when leaving Egypt, but this time “partly” concealed, appearing as “natural”.

Former American President Obama time and time again  stated that he  wanted to force Isreal to give their land, settled cities to their enemies who wish to send rockets upon central Israel and kill all the Jews. Thank God, that God brought President Trump to power in America. Now is the time we must stop this government’s evil cowardly retreat from Yuhuda and Shamron. The disengagement from Gaza and the destruction of the Gush Katif Jewish settlements has created a pure terrorist state at Israel’s border. How many more such enclaves do we need ? With the current military conflict it is plain for any rational person to see how bankrupt such land transfer  “peace” proposals can be.

The Israeli establishment hopes and plans to demolish more Jewish settlements and evict more Jews from their homes before transferring the territories to Arab rule when the first opportunity arrives even now as rockets are falling. International law doesn’t justify such moves. Forced population transfer is a war crime. Forcible transfer is a form of ethnic cleansing. The International Criminal Tribunal convicted Yugoslavian officials for exactly the crime Israelis committed in Gush Katif. Instead lets get rid of the terrorists not nurture them. It by no means is our responsibility to provide the Palestinians with water, electricity and humanitarian aid. But it is the primary responsibility of the government to protect it citizens. So we must as it says in the verse “drive out the inhabitants of the land”, we must deal with the terrorists as enemies as is proper. Not with ”good will gestures”, and only receiving evil in return. Remember as it says in our parsha ”GOD Elohecha gives you this land as inheritance”. Then we can come to see the fullness of our inheritance with the Bait HaMikdash built and our righteous Mashiach quickly in our days.

1. 1 Safer HaKanah

2. Alp Bet p.161

3. 1Alp Bat Book p.67 ,20,Safer Hakanah

4. 1Zohar Nasso 145a

5. 1Lekutey maharon p.59

6. 1machashif halavon yaakov abuchizera p.347

  1. 1shar mimori rasb’y-ar’i p.183


The End Of Days ?
July 22, 2009, 8:40 am
Filed under: aretz israel, Israel, Jerusalem, Jewish History, President Obama, PROPHESY

How is it that thousands of years ago the ancient Hebrew prophets spoke of the Jews living again in the Land of Israel. They spoke of the nations of the world challenging the Jews sovereignty to Jerusalem ?. How is it possible that today 6 million Jews have returned to the Land Of Israel ? How is it Possible that today in the international news Jewish  sovereignty of Jerusalem is being challenged by the nations of the world ?

Is this the “end of days” Prophesy coming to fruition, are we seeing before our eyes the bible being fulfilled.

The land of Israel and Jerusalem have been in the news much lately :

Today again headlines

Pressure grows for end of East Jerusalem construction

Germany, France and Sweden joined a widening group of Western nations yesterday pressing Israel to stop construction in East Jerusalem and the West Bank under a U.S.-led effort to resume stalled peace talks.

In Berlin, Ruprecht Polenz, a senior member of German Chancellor Angela Merkel’s Christian Democrats, was quoted as saying Israel ran the risk “of gradually committing suicide as a democratic state” if it did not stop the construction. Polenz, head of the German parliament’s Foreign Affairs Committee, told the Rheinische Post daily that “Israel is overlooking the fact that neither Palestinians nor Arab states will agree to a solution without East Jerusalem.”

The French Foreign Ministry summoned Israeli ambassador Daniel Shek to protest a planned housing project in East Jerusalem’s Sheikh Jarrah neighborhood.

Mitchell, Gates, Jones to visit Jerusalem next week

On backdrop of tension between Israel and US, President Obama decides to send senior officials to Jerusalem: Special Mideast envoy on Sunday, secretary of defense on Monday, and national security advisor on Tuesday

WILL PRESIDENT OBAMA FORCE THE ISSUE

In the Bible  the prophet Zechariah states:

All the nations of the earth will gather about Jerusalem. ”  (12:3)

Zechariah reveals

On that day I will destroy all the nations that come upon Jerusalem ”.  (12:3)In the Bible  the prophet Zechariah states:

All the nations of the earth will gather about Jerusalem. ”  (12:3)

Zechariah reveals

On that day I will destroy all the nations that come upon Jerusalem ”.  (12:3)

The prophet Joel tells us:

” The nations will be aroused to go up to the valley of Yehosaphat and I will sit to judge the nations all around “.  (4:12)

The Metsudat David explains that all the nations will be aroused to join the battle against Israel in the valley of Yehosaphat. This is at the time Gog wars against Jerusalem.

The prophet Zechariah explains the destruction further:

” The nations that siege Jerusalem, their flesh shall waste away while he stands on his feet, his eyes shall waste away in their sockets, so too his tongue “.  (14:2)

The Radak says this will not be from illness. Rashi explains that God shall visit their iniquities upon them without compassion, and in full measure of Divine justice.

Over 2000 years ago the prophet Micah describes The city of Jerusalem being rebuilt and a messianic government replacing a secular government that will precede it.

The Prophet Micah describes this end time:

” I will make her the remnant halted, daughter of Zion, to you shall it come. There will come the first government, the kingdom to the daughter of Jerusalem. Now why does she cry badly, because she has no king, and her counselor has perished?  For pangs have taken you as a woman in labor.  Be in pain and labor to bring forth, oh daughter of Zion “.  (4:7 – 10)

The Maharol of Prague Wrote that in the future the messianic king will establish a new kingdom which will emerge from the first kingdom which will precede it. It is as a unripe fruit grows in a peel till the fruit is ripe, then the peel decays. This is like Moses who grew up in the house of Pharoe.1 In the future the goverment on Israel will no longer be as it is now as there will be reestablished the Sanhedrin (governing body of 72 men).2

Zechariah describes:

” Therefore says YHVH  I have returned to Jerusalem with mercies. My house shall be rebuilt in it thus says YHVH TSVAOT and a line shall be stretched forth over Jerusalem. Proclaim further saying thus says YHVH TSVAOT My cities shall again overflow with property, and YHVH shall yet comfort Zion and shall choose Jerusalem ” (1:16-17)

Metsudat David explains this redemption shall be one of wondrous mercy because of the evil perpetrated against Israel. It is not because of their merit. GOD will be great comfort to Israel in the complete redemption.

The work of the Holy Temple will continue once again as we see from the Prophet  Jeremiah:

” Behold the days are coming says YHVH I will perform the good thing which I promised to the house of Israel, and to the house of Yehudah. In those days at that time, I will cause an offshoot of righteousness to grow up for David and He shall execute justice and righteousness in the land. In those days shall Yehudah be saved and Jerusalem shall dwell safely and this is the name whereby she shall be called YHVH  is our righteousness. Thus says YHVH David shall never lack a man sitting on the thrown of the house of Israel. Neither shall the Cohen and Levites lack a man before me to offer Burnt offerings and to burn Meal offerings and to do sacrifice for all days “(33:14-18)

The Radak explains “offshoot of righteousness” this refers to Messiah. The Metsudat David says we will call the place of Jerusalem when this prophesy is fulfilled YHV”H is our righteousness. This depicts a little how dramatic this time will be to Jerusalem. The Metsudat David teaches us from the words ” do sacrifice for all days” that there will not be cut off the sacrifice because there shall forever be this service. GOD will return the Cohaniam and all their aspects as described in the Torah into action again as in days of old.3

  1. 1Givurot GOD Chapter 18
  1. 2Seder Arekem-Atzerot Midrashim p.70
  1. 3Seder Arekem-Atzerot Midrashim p.70


Our journeys in Life
July 17, 2009, 12:35 am
Filed under: aretz israel, Divine names, Shabot, Tamuz Av, The 3 Weeks, Will

Mottot-Massay                                                Bs”d

We stand approaching Rosh Hashanah and Yom Kipor and the holiday of Succot in the distance. These great times of great revelation of light need great preparation so that one may become a proper  vessel for the revelation of this great light. For this GOD has given us the month of Tammuz and quickly approaching the month of Av. Av precedes the month of Ellul. The month where GOD is ready to give anyone a hand who wants to know and be one with His glorious light. GOD in Ellul gives every one extra power. Before Ellul we have Av. This is the time of destruction of Both Temples, the time of national mourning. This reveals a certain part of the heart. The sages say only those who mourn the loss of the Temple will be those who will rejoice when it will be rebuilt. By contemplation of this we can come to realize as the sages say “one who has not seen the ceremony during succot where water is poured up the alter has never seen joy in his life”

Our parsha starts out discussing vows, sincere commitments one makes to GOD. Our lives should be a sincere commitment to his will. If we follow His will we will become holy. Rabbi Nachman of Breslov teaches that through faith one achieves intellect.1 It is according to one’s Dat (knowledge that connects the mind to the heart), which is “penimi”  (a internal aspect) in the sefirot that there is a “segulah” (miraculous power) to unite with Divine will.2 By this we can accomplish anything. But to reach this power of Dat (knowledge that connects the mind to the heart), which is “penimi”  (a internal aspect) in the sefirot that there is a “segulah” (miraculous power) to unite with Divine will which gives you power over all in this world by yielding Divine will one must learn a lot. One must go through many journeys. In our Parsha massay 42 journeys of Isreal in the desert as described. It is by these journeys we that we each face in our own live’s which are our “tikun” (fixing) so that we may enter a Divine state of consciousness called “Yisrael”. In these journeys we face many tests, these come to refine us.  By this we may merit to not only have the consciousness called “Yisrael”, but to actually enter the Holy land and connect to the Infinite quality of God that is always dwelling upon the Land. It is a quality like Shabot which is manifest by the Divine name of (42) מ”ב of the world of Bria as explained in the books concerning the meditations of the Shabot.     Like on Shabot in Aretz Yisrael light is revealed. In Aretz Yisrael light is revealed more because the garments vessels for light are more refined in Asiyah (the physical world) as their bodies are more sanctified in mitzvot than if dwelling outside the land. As Aretz Yisrael itself is as a “mikvah” (ritual bath) completely surrounding you. “Aretz” (land) is related to “ratzon” (will), receiving the yolk of heaven is the spiritual aspect of Aretz Yisrael.3 Those who walk in the ways of “avoda zara” (the way of GOD being strange to them). Then the way of GOD will not rest in their hearts.4 By transgression we can become defiled and separated from GOD and in need of cleansing. This cleansing is relative in degrees as we see in the parsha. With a sincere commitment for the sake of Heaven we can avoid much of the worst kind of defilement. Defilement of our intellects. As this God forbid can cloud over our understanding and shake our sincere commitment to Divine service in fulfilling the will of Heaven. In the beginning of parsha Masay are described they places of our journeys in the desert after leaving Egypt. The sages say these journeys are the idea of exile. Exiles are a separation from GOD. To prevent this we must not let our eyes lead us astray with foreign thoughts, but we must hold on to our firm sincere commitment. That’s why GOD told us to remove all the inhabitants of Cannan as it says in our parsha “But if you will not drive out the inhabitants of the land from before you; then it shall come to pass, that those whom you allow to remain of them shall be pricks in your eyes, and thorns in your sides, and shall harass you in the land where you live”(33:55). So we must not delay but even now must remove the terrorists from around us and in our midst. And those who have been over come by  foreign thoughts among Israel’s ruling clique who share both an affinity to foreign governments and, accordingly, an anti-Jewish agenda. The political candidates who habitually lie to voters, promising them a hard line against the terrorists. But once in office, they take more concern with the rights of the terrorists and their communities than protecting the citizens of Israel. The primary responsibility of a government is the protection of its citizens. These we must rid ourselves of. So that then our enemies will finally cease to exist with the arrival of out righteous Mashiach quickly in our days.

1.        1Safer Middot

1.        2Shomer Emunim p.69

1.        3R. Shalom dov Bear

1.        4Shoshon Sodot



The hand of God, The name “YHVH”
June 15, 2009, 6:37 am
Filed under: aretz israel

Mapname2

Is it a coincidence … or the hand of God? The name “YHVH” or in Hebrew letters

יהו”ה

appears to be formed in the topography of the hills and valleys of ancient Bethel. Notice that it is located about halfway between Shiloh, the site of the ancient Tabernacle, and Jerusalem, where the Temple was built. And yet, Jacob, the patriarch of Israel, called the place Bethel, the “house of God.” Think of it! It is located between the two houses of God — Shiloh and Jerusalem!

This phenomenon could not be seen until the era of satellite photography. Abraham, who pitched his tent and built an altar near there, did not know it was there. Jacob, who slept there one night, did not know it was there.

It is written “And I appeared to Abraham, to Isaac, and to Jacob, by the name of א”ל שד”י, but by my name יהו”ה I was not known to them.” (Exudus 3:6)

What is it with this name יהו”ה ?, We will try to understand a little bit as this involves the infinate wisdom of the God.

Its written “forever יהו”ה your word stands in Heaven”. Every moment GOD judges in everything its life force. What power it needs always. What barrier will not be transcended is determined by שד”י, changes are by יהו”ה.1

Malchut is a garment to Teferet, as אדנ”י is a garment of יהו”ה.2 There needs to be the 4 letters of יהו”ה in Teferet and the 4 letters of אדנ”י is in Malchut so to make tikun in proper order. יהו”ה is only revealed by אדנ”י .3

Rabbi Avraham Abulafia in Safer cheshek teaches that there is no doubt that when one returns to intellect and cleaves in life force according to the force of olam haba, which will be according to his comprehension. By this GOD shall arrouse  you upon the form of זכירה (memory) and on Chuchmah till that you lack no power, G-d willing. Every time you want to remember יהו”ה with all its vowels or  Holy Names, the 12 letter name from 3 names of 4 letters or 3 יהו”ה or its 12 permutations.4

Know the Name from permeating it in all 22 letters as in Safer Yetzera of Avraham Avinu, if you don’t error with letters or nikudot. The prophet Jeremiyah worked Safer Yetzera alone. He was told (By GOD) to find a friend to learn Safer Yetzera with so that they could permeate the alp-bet together, thus fulfilling as its written “ speaking in the fear of יהו”ה a man to his friend. So they could acomplish anything.5 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of יהו”ה are the Nashama of man.6

All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.7

It’s tought in Shoshon Sodot that Aretz Yisrael is not under the supernal princes (angels) above but יהו“ה. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from עליונה ארץ (the supernal land).8

There is one חיה (angel) in the rekia called Yisrael. Yisrael are born from the ”house of GOD”. Here they cleave in ” the portion of יהוה is His people”. So they may inherit what is fit for them of Torah and mitzvot from treasury of GOD this is their crown. This treasury is from the 32 paths Chuchmah. 9

The 100 blessings are Light floating on בשר (flesh) with 2 צירי (Vowel of Binna). From this the Yesod of Imma descends to Zu”n. Then He is called  יהו”ה אלהי”ם.10 Those who walk in the ways of “avoda zara” (strange worship) the way of GOD being strange to them. Then the way of GOD will not rest in their hearts.11

It is stated in the Zohar concerning the Mashiach ” the nations shall seek him, as within him is the secret of the Divine name.” The Metsudat David explains that there will be given power from  Atik Yomim , The Ancient of days, to Messiach to rule over the nations, and they will serve him, and none will transgress. He will be victorious.

 

1Avodat Yisrael p.20

. 2Aor Yakar Noach p.13

3Aor Yakar Barashit Volume 2 p.58,82

. 4Safer HaCheshek-Abulafia

5Zohar Chadash Tikunim p.215,201

6Shoshon Sodot

7Sulam on Idra Zuta p.289a

8Shoshon Sodot

9Marachot Elokim

10Mishnat Chassedim

11Shoshon Sodot

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Divine Intervention
June 12, 2009, 12:12 pm
Filed under: aretz israel, Prophesy now

Torah for Yesterday and Today :

Parsha Shalach

Bs”d

Towards the end of our parsha in discussing sitzet the Torah states “You shall not go after your eyes or your heart that lead you astray”. Meaning away from the way of GOD. As the sitzet allude to all the comandments as the numerical value of sitzet plus their 8 threads and 5 knots equals 613 (all the comandments). Do not follow your eyes astray, but contemplate the commandments which direct us in the way which is upright. Do not follow your heart astray but love GOD. As mistakes begin when one acts in a way not prescribed by the Torah. Like in our parsha the sages say GOD never told Yisreal to send spies. That is why the parsha begins with the words “send to you spies”. The people asked for this. GOD certainly did not need them to be sent. So it should not be suprising that their mission did not turn out well. This is where things begin to go wrong. Wrong for a long time as this was the 9th of Av. The day of destruction of both temples. Since GOD did not say to send out spies, the spies became filled and obsessed with excessive desires for honor. When arrogance rises upon one’s heart, the Shechinah flees. As the 2 do not dwell together. From this they were caught in their own sin. Their sin resulted in all Yisrael losing faith. As is written “our brothers have made our hearts melt”. This is much like todays false leaders who say “there is no way to stop the rockets that hit our cities”, but this is ever so far from the truth. There is a simple solution “overwelming military force”. After all other avenues are exausted,  The sages warned us against these false leaders when they wrote almost 2000 years ago concerning these times in the ancient manuscript Signs of the Mashiach we are told that before Redemption GOD will stand up kings over his people Yisreal who will reject his Torah in their dat (knowledge). They will be liars, But they will see themselves as those who serve GOD, but they do not. They will be disgusting. They will confuse all creation. (like Israel giving up land in Gazza to terrorists so they can from there fire rockets and morters at our civilian populations) Even the transgressors among Yisrael will be further removed from  the redemption by these leaders who reject GOD, and the fear of Him. This will be a generation where truth is despised. At this time Yisrael will be without a king or true leader, alter or sacrifices. This generation will suffer becouse of harsh decrees that are different, strange and tragic made by these kings who reject GOD . They will make atheistic rulings against the Temple, GOD and his Torah.

Towards the end of the parsha some men went up to the land, it says “the ark was not with them”. They went of their own accord. GOD had not told them to take the land at that time, but they went up anyway. Like the spies their action was not in accordance with Divine will, so how could it be successful ?. Only if our actions are in accordance with the Torah, Divine will, can we succeed in the end. The people could not enter the land till they were ready and could go with the Ark. With out the Torah one just doesn’t stand a chance in the Holy land. As the verse states “The land is a land that consumes its inhabitants”. R. Ostrowicze explains “its inhabitants” which literally in Hebrew means those who sit are consumed by the land. As the Holy land will not allow one to stay who is not moving higher and higher in Holiness. The prophets warn us concerning this as Isiah says:

” In that day shall the plant of YHVH shall be beautiful and glorious, and the fruit of the land shall be excellent and beautiful for those that remain of Israel. And it will come to pass that he that remains in Zion and He that remains in Jerusalem shall be called Holy,” (4:2)

But as we see in the parsha even after the spies bring back a bad report and GOD is very disappointed with us, and wants to bring severe judgment. The intercession of Moshe saves us. R. Yochanon states “wherever you find greatness you find meekness”. GOD wishes the world to acknowledge him, then He will suspend justice and retribution to further this end. For this reason we must appeal to GOD for mercy upon his people as the hour is “dark”, as enemies surround us. With Divine intervention we will find protection and Peace. With a complete redemption with our righteous Mashiach and the Holy Temple built Quickly in our days. AMEN

Shabot shalom



AFTER DEATH
May 1, 2009, 12:48 pm
Filed under: aretz israel, Divine names, Ruach haKodesh-The Holy spirit | Tags: , ,

Achrey Mot   (After Death)                          Bs”d

Our parsha begins speaking concerning Aharon’s sons who went to far spiritually, and this resulted in their death. If someone is buried on the day his soul departs in the Holy land the spirit of impurity has no dominion over over him at all. All who die do so by the angel of death, except those who die in in Aretz Yisrael, who die by a angel of mercy. They ascend into “Kodesh Elyon”1 All buried in artz yisreal are as buried under the alter and are thus atoned for.2 When a gentile dies in “Aretz Yisrael” his Nashama is pushed out and forced to roam in many wanderings until they leave “Aretz Yisrael”, and reach the impure region where they belong. As they have not prepared themselves by Torah and mitzvot. One who lives outside “Aretz Yisrael” draws upon themselves a strange “ruach”,one of impurity.When they die if their body is brought to  “Aretz Yisrael” this is a abomination. They defile the land.3 The day of one’s death is called “יום יהו”ה” (day of Hashem).4 When the Nashama goes out of its body it sees the face of the Shechinah. This “segulah” is specifically according to their actions while living, thus they merit to “devacut” (cleaving to Hashem).5

Desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from Atzilut. It is flow of אלה”י (your go-d). By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Shechinah, he recieves anything from Chuchmah Elyonah (supernal wisdom) So go in and ask for Chuchmah in great desire, desire of your nefesh. Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Chuchmah (Divine wisdom) of Navua (prophesy). You must work for this day and night. From the tiva (desire) for Divine names. This is the cavana (intention). Choice love and desire. These are the general principles. The name of  Keter is to them all. It is the first cause close to thought that arrouses the movement to ask, arrouse will and thought. These are one thing and are not separated. רצון (will) rises up in all levels till reaching the level called חשק (desire) in all its completeness. חשק (desire) has no limit or end. It raises up thought from its beginning to completion. חשק is the end of all tiva (burning desire). It is a מופת (wonder). Devacut (cleaving) and חשק (desire) are one thing. One cleves in חשק (desire). All this goes out from thought to actuality, then there is כח (power). The giving of חשק (desire) is a אות (spiritual sign) it is צבאו”ת אלהי”ם יהו”ה . Through this there will be a אות in our צבא (hosts). From the stones of the Cohain Gadol’s breast plate is חשק from the source of Binna. It is breath and חותם (a seal). חשק is אור עצום (essential light).6

Rise to the level of Navua (prophesy) by making a markava (chariot) to Teferet (divine harmony-balance). There are 3 levels of navua. First level is from chitzonim (the otherside). This is when one’s thoughts are not their own but those of the otherside. This level is tuma (impurity) as Billam and Lavan. They go into pardes (upper world) peek and  tread on the shoots and blemish there. They peek and die. There are those who go in peek tread on the shoots blemishing them and go out. One must be careful not to do this. 2nd is returning to the land. Then one can begin eating the herbs of the field. All the prayers of man his actions and tikun are accepted through this herb and there is accepted all that they do below. As it is invited from above. So it rises above. Behold the secret of the 72 names. They are the secret of the hachalot. All of them open to man according to judgment on his actions. There are many kinds of herbs and fruits. They are one level upon another. Till the upper navua. With the herb of the field they can enter in peace and go out in peace.  This is secret of the Nefesh. There is a level above this. It is the supernal bread of Binna. This is secret of the Ruach (spirit). This is Hidden in the sefirot. In the shadow of Yisrael is nourished Sucat shalom for us. This is as it is said “By the sweat of your brow you will eat your bread”. A level above this is Trumah (holy portion) it is of Nashama. This is the secret of navua braking forth, until the navua of Moshe. 7

  1. 1Sulam on Zohar Trumah p.121a
  2. 2Shoshon Sodot
  3. 3Sulam on Zohar Achray Mot p.72b,Trumah p.141b
  4. 4Zohar Vayikra p.217a
  5. 5Avodat Yisrael p.26
  6. 6Safer haCheshek-Abulafia