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Hooking Up
September 7, 2017, 10:06 am
Filed under: Love, PARSHA MATTOT, Peace and Love, Shavuot

59

SHALOM-ITS ALL HERE

FOLKS

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The tension between physical matter and “Nashama” (Soul) is deep and difficult. Yet the souls  cannot be defeated. Even if the material forces are relentless. This is because the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service. . The beginning of all “tikun” (fixing) , reconstruction and healing is awareness of the problem. the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service.

 It is known that there is judgment on every small matter down here, to such a degree that our sages say no person bruises his finger below until permission is given for him from above (Chullin 7b)

 Put yourself in judge mode, you have to search the matter, assemble the facts about what counts the most in life, and then render the most spiritually productive decision. What the Torah wants for  you ultimately is what you want for yourself. This is for sure.

 

ALSO—— from the story of job we can learn what god gives he can take away , so use the potential powers for the god as he wants you to. or you may never see these gifts or they may god forbid be taken away !

NEW—

ARE WE RUNNING OUT OF TIME– WILL YOU BE READY ?

ark1

Its erev shabot. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. Just as every week has an erev Shabbos when we prepare for Shabbos, so does the world have its Erev Shabbot when the world prepares for it’s own Shabbot. Just as the world was created in six days, with the seventh day being Shabbot. so this world exists for six thousand years, with the seventh thousandth year (called the seventh millennia) being the Shabbot of the world. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. The sixth day started in 1240 C.E. with the first 500 years being the night time period, since in Judaism the evening precedes the morning. The morning started in 1740 c.e. and noon time was 1990 C.E. The secular year 1740 and there about marks the introduction of new philosophies of equality. 1740 C.E. corresponds to the year 5500 from creation, which is actually the dawn of the Erev Shabbot of the world. What does this mean? We Know, Moshiach ben David will not come until all the measurements are equal (Sanhedrin 98). The Vilna Gaon explained this to mean that before Moshiach ben David will come there must be both economic and social equality (see Kol HaTor pp. 34-35). In other words, equality, is a prerequisite for the coming of Moshiach ben David, and it must be in the world before Moshiach ben David comes. Hashem therefore brought these emanations of the redemptive powers, amongst them liberty and equality, into the world. They are meant to be used to make a perfected society as portrayed by shmittah and yovel which alleviate poverty and homelessness. Just as weekly we must prepare for Shabbot, so the Zohar (Parshas VeYera p.117) says that in the world’s Erev Shabbot, the world is also preparing for it’s Shabbot, which is in the Seventh Millenia. There is a lot to do before Shobot. According to Targum Yonoson, Yeshayahu informs us that if we are meritorious we will be the ones to welcome Moshiach who will only afterwards appear to the rest of the world MORE :

https://godssecret.wordpress.com/2014/02/02/are-we-running-out-of-time-will-you-be-ready/?preview_id=9521&preview_nonce=393cb7a467

THE GOD’S SUGGESTED READING in the torah for this week parshat Vayalah and netzavim

VaYalach                                                                  בס”ד

It says in our Parsha :

“Their children, who have not known any thing, may hear, and learn to fear Yhv”h Elohech”a, as long as you live in the land to which you go over the Jordan to possess.” (devarim 31:13)

This means forever folks, You should know that the sages teach us three things are given on condition, the land of Israel, the Holy Temple and the kingdom of David. ” These are given on the condition you keep my covenant”. The land is God’s, on this condition he gave it to us. It is not an outright gift. Our presence in the land of  Israel  depends on our observing the commandments.

In Chupat Eliyahu we learn 3 gifts Hashem gave to Yisrael, but they are received through  yesurim (sufferings). These gifts are Torah, Aretz Yisrael and Olam Haba (the world to come). The  building of the bait ha Mikdash (the Holy Temple) is an inheritance in merit of Torah learning.

There is no free lunch

In parashat Nitzavim we read:

הַנִּסְתָּרֹת לַיקֹוָק אֱלֹהֵינוּ וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ עַד עוֹלָם לַעֲשׂוֹת אֶת כָּל דִּבְרֵי הַתּוֹרָה הַזֹּאת:
Concealed acts are the responsibility of the Lord our God [to judge]; but overt acts are the responsibility of us and our children unto eternity, to carry out all the words of this Torah.

In the Torah scroll, it appears a with  dot over the ע of עד,  meaning unto. Why is only half the word dotted?

עד is a word that suggests continuity. A dot on only one of the word’s only two letters breaks it up. Maybe this is suggesting we may not know the secret things now, but in the world to come we will ? We simply have to do the best we can now with what we know.

If we don’t read the phrase לנו ולבנינו, us and our children because of the dots on them, which at times denote the marked world is “like” erased. Then the verse would start “Concealed acts are the responsibility of the Lord our God, and overt acts also.”

This verse is the longest run of dots in the Torah, eleven of them in all. Immediately before the dots is an eleven-letter phrase – ליהוה אלהינו. There is a tradition that when letters are dotted it is like the words are erased and not read. There can’t be dots on the 11 letters of ליהוה אלהינו as we don’t ever erase God’s name. We wouldn’t even the suggestion, so we wouldn’t put those eleven dots above ליהוה אלהינו. But since are exactly the right number of dots for ליהוה אלהינו . We would read the verse “without God”? as “Concealed acts and overt acts are the responsibility of us and our children unto eternity…”. The “clippa” nourish from 11 sources.

The parsha begins ”You stand this day all of you before Yhv”h Elohech”a”. The sages say the day referred to here is Rosh Hashanah.

As every word of the Torah is precious. One can find so much meaning to its voice. Its written ” Not with you alone will I make this covenant and this oath; But with him who stands here with us this day before Yhv”h Elohech”a and also with him who is not here with us this day” (29:13-14). The Torah is Eternal as hinted by ” also with him who is not here with us this day”.

Its further written ”you will enter into covenant with Yhv”h Elohech”a, and into his oath, which the Yhv”h Elohech”a makes with you this day. That He may establish you today for a Nation to himself ”. This is what it is to be the Nation of Israel. The nation of GOD. Who here makes a covenant with us. Concerning this Covenant a few verses later GOD reminds us ”It should come to pass, when one hears the words of this curse, that he blesses himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, Yhv”h will not spare him (18-20). But now standing in front of the Jewish people are noble men but they are not educated in Divine wisdom-Torah Knowledge. Many even naked of knowledge of Torah law. Only with knowledge is one given free choice. One would not know that the creator has forbidden growing two different types of plants close together unless one read this in the Torah. Then we know what to do. Without this knowledge there is not free choice. Without knowledge of the Torah one ends up with a different kind of life, so the generations changed. Most of us have heard stories of our religious ancestors. But a lack of Torah knowledge can rip away faith in the Divine God, the giver of the Law from generations. Creating a Jewish culture with different values not necessarily focused concerning piety, holiness, or respect for Torah, which is their heritage.

 

 

           more vayalach and natzavim at  https://godssecret.wordpress.com/category/parsha-vayalech/

https://godssecret.wordpress.com/category/parsha-nitzavim/

amazing things there like you have not seen before and will not find elsewhere !

https://godssecret.wordpress.com/category/1-book-store/

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