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SECRET OF THE 72 NAMES OF GOD ! Erev Rav , Amalak, getting water from a rock and alot more!
February 6, 2017, 1:38 pm
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mover UPDATED 7TH DEC  2017 PARSHA “BISHALACH” B”H

A REMINDER OF AMALAK BEFORE PURIM ! Amalak is a transmigration group of people who Hate God and those who wish to do God’s will. To the nation of Amalek there is nothing good; they are doomed to utter destruction. That is because their traits are anger and destruction. These traits have no counterpart on the side of good and must ultimately be gotten rid of entirely !, There are those from Amalak who have chose to convert and become Jews, then they are no longer Amalak. But this is most unusual.

Amalek tries to plant doubt in our mind’s concerning the authenticity of the Torah and our relationship with God, if these doubts come to manifestation , then soon will Amalak appear on the scene , God forbid, as we see in the Torah Amalek appears the moment Israel says: “Is God with us or not?” (Ex 17:7-8).

Amalek is the thorn forever in the side of the Jewish people. They try to block our national and personal spiritual accomplishments. Amalek thrives on our lack of enthusiasm and our lack of clarity of purpose. Amalek is at the very root of evil. When we break the klippa of Amalek we will bring ourselves and the whole world to its ultimate Tikun (rectification).

WARNING !

The Divine names found in the Bible like Elohem”e, Sd”y, and YHV”H. YHV”H IS PRONOUNCED AS ADN”Y. Due to their sanctity they are NOT pronounced, except in a Biblical verse or part of a Verse or in prayer.

  Knowledge of God’s Name can be a dangerous thing for people who bend, twist and distort things to fit their personal belief, when it is not in accordance with The Torah and the tradition of the sages as has been received from the prophets. This involves the sin of blasphemy and “You shall NOT take the Name of YHV”H your God in vain for YHV”H will not absolve anyone who ‘takes’ His Name in vain.” (Shemoth 20:7) Desecrating God’s Name carries with it serious consequences. With great blessing comes great responsibility.

~ The great, glorious, fearsome name,YHVH is a name that includes all the other divine names that are mentioned in the Torah. There is no divine name that is not included in the name YHVH. If you were to pronounce it, you take on your lips all the holy names upon which depend the universe and everything in it. You must realize that when you pronounce the name, sounding out its letters with the motions of [the] tongue, [you] agitate all universes, both above and below. All the angels rise up and ask each other, “why is the universe trembling?” And the answer, “because some wicked person is pronouncing the Explicit Name, sounding out its letters with his lips. As a result of these vibrations, every Name and appellation that depends on it, reverberate, and Heaven and earth tremble.” Then they say, “and who is this wicked person who makes the universe tremble, pronouncing the Great Name without reason? He is this wicked person, who did these sins on this day, and those misdeeds another day.” As a result, all of his individual’s sins are recalled. When you shake the trunk of the tree, you cause all of its branches and leaves to tremble. Likewise, when a person pronounces the letters of YHVH, all the host on high and below tremble, since they all depend on it. The only place where this was not true was in the Holy Temple. When the high priest would pronounce this Name in the Temple, all the host of heaven would rejoice and would receive the divine influx. For in doing this, the high priest would rectify all the supernal channels, and blessing would be brought to everything in the universe

(Shaarey Orah 46b quoting Shaarey Kedusha).

~

BEWARE, if you use information from this blog and distort it for purpose of avodah zara (strange worship) there could be severe consequences. Those who pursue such knowledge for the wrong reasons are asking for trouble. Using it for personal benefit or for purpose of promoting a particular belief, especially if it is errant or idolatrous, is dangerous. Anyone who would use it for the sole purpose of elevating their status amongst peers is headed in the wrong direction. All of these things are an improper use of God’s Name. It would constitute the “taking/use” of God’s Name in vain as mentioned above. It should not be seen as a ‘tool’ to use for the acquisition of fame or status.

On the other hand if you sincerely wish to come closer to God; to more fully appreciate His Torah; to understand lofty subject matters and to do what is acceptable in His sight then there is great reward in knowing God’s Name.

These are the 72 names, The 72 Names of God have extraordinary power to overcome the laws of nature in all forms, including human nature.

Meditation on the 72 Names can repair you on the soul level and the world in general according to you actions and by passing the demanding tests of life. accordingly the names will be effective.

 

 

Parsha Bishalach Bs”d

Parshah Beshalach is made up of 6,423 Hebrew letters, 1,681 Hebrew words, and 116 verses, and can occupy about 216 lines in a Torah Scroll, the same number of letters as in the 72 names.

From  אז comes forth the seventy two names.

Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.

Yet for Yisrael it was not easy either. Only six hundred thousand Israelites survived the plague of darkness and made it to stand at the sea. The six hundred thousand who made their way to the sea were 1/5th of the original population of 3 million.

They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has many blessings for you, but you need to do something about it.

Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.

Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.

In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) in breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.

Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.

After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.

Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot. The test of the manah is similar to the trial of today which many fail. One of the most common complaints of Jews today concerning Shabot is that they just cant keep it, they need to work. This is very similar to the generation in the desert who were forbidden to gather their Manah on the Shabot. They had to trust in Hashem , that He would provide all their needs. Its interesting to note that in Hebrew manah is “mun”. Money in transliteration is my manah. there are no coincidences. Rav Yuhudah said in the name of Rav ” If the Jewish people would have kept the first Shobot no nation would have ever had dominion over them. But is says in the Torah ” On the 7th day some people went out to gather” (smot 16:27) Right after this it says “Then came Amalak” (Smot 17:8). Rashi says on this that Amalak came because the Jews Doubted Divine providence.

Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.



FROM BEYOND THIS WORLD
February 6, 2017, 11:06 am
Filed under: Angels, Death, Riencarnation, Souls, spirits

The Jewish attitude towards death and graves is not something based on unfounded superstition. Rather it is based on the Divine body of wisdom that conveys understanding concerning the ongoing connection between the dead, who’s soul has or is rising above and those who are still alive. Although everyone is aware the body disintegrates after death. We as Jews also “know” that man remains after death, because his soul lives on.

HERE IS THE PROOF:

THIS IS TRANSLATED FROM MY TEACHER’S TEACHER’S BOOK “MINCHAT YEHUDAH”– THIS DESCRIBES HIS WORK SAVING PEOPLE’S LIVES AND SAVING SOULS FROM PERIL.

In the year 1915 (5675) on the 15th of Ellul there came to me a young girl 17 years old named Katan Bat Azizah. She told me she was a orphan as her father had died. A year before her mother went to Persia to visit her brother there, as he was ill. She left me, my younger brother and sister with our aunt. My mom’s sister. She was angry very much consumed in anger and regrets. Katan found it difficult to handle her aunt’s anger and curses. She wanted to leave the house for good. As she was so troubled by her. To add to my troubles in Ellul after Shabot I cried and wailed on my bed with all my body concerning my bad fortune. Then all of a sudden I felt like a giant cat had fell between my shoulders, like a great cut had entered my flesh. After it felt as if it had entered my left arm. My arm became very heavy. To the point I was no longer able to move it. From that day my arm only hung down. I trembled at times and my eyes rolled up and down. My feet would move from side to side. At times I would walk back and forth and back and forth. When I layed down on my bed I was not able to sleep as I heard the sound of a hammer striking. When my mother returned we went together to a Arab mystic. After going to him many times he told us that I have a very strong demon within me. He tried but was unable to remove it from me. After this I want to the grave of Yuhoshua the Cohen Gadol (High priest) and prayed there a lot. I began to tremble greatly. I saw a man of great honor, dressed in white. I was unable to speak with my mouth. He stood about 4 feet from me he did not speak. Katan cried over her life, and the shattered heart in her midst.

To bring mercy upon her I did “yichudim” (meditations of Divine names) upon the spirit. The spirit then began to express thoughts in speech and screaming. The spirit said that she was a harlot. I asked her name. She did not want to say. After many times doing the yichudim on the 19th of kislev she finally said her name was Rosa. She told me that in the time she was dying the demon Lilly came to her. This caused her soul to be troubled very much. She said my soul wanted to escape from my body, before lilly could come close. Lilly put a sword to my throat. By this there went out my soul from my body. There then came to my soul 5 angels of rage. They stood by my head and asked “what is your name ?”. They had come to strike my body to purify it for 3 days and nights with rods of fire. Then there came another angel who I remember also appeared as a angel of rage. It was He who took my soul from its grave and struck it with a big hit, by this striking my soul was propelled in the “kaf hakeleh” (hallow of the sling) thrown until it reached the entrance of the supernal court in the firmament. I stood there naked as the day I was born. 2 angels came out from the supernal court. They gave me a shirt that was black and white, and another garment to cover below my waist. Then I was brought before the court. It was a court of 3 judges. The greatest of them sat in the middle. Their faces shinned as great as the sun. The court asked me what is the name of your father and mother. I did not want to answer them. Then the officers of the court struck me with lashes of remembrance, until I could endure no more. The first blow made me feel like a spark from a fire. The 2nd blow made me as a burning coal and the 3rd made me as dust. Then the court enlivened me and I told them my father and mother’s name. It was made known to me I had been incarnated in a man living in Basra (Iraq). He was evil and wicked and did not resist any lust and abomination he could do. In the end of his days he changed his religion and became a Muslem. After He died he was made into a evil spirit that entered into the body of a woman. All is revealed before the supernal court, even all that is hidden in one’s heart. There is nothing that is concealed from them.After they gave me a document, it was not like a document of this world. I opened it and it spoke to me. I read in it and I could speak to them. But I did not know what to say. The first judgement concerns the learning of Torah. This is seen by the one who is given the document but they are unable to read it. They are then asked why they did not learn Torah. According to one’s preparation from learning of Torah they are they able to read their “document” given to them by the Supernal court. In this “document” is listed all of one’s transgressions and abominations that they did while they were alive. You do not want to have to trouble the Court to have them read it to you !. The court will tell you what is not written there. Atonement comes from the embarrassment you will feel, if they have to read it to you. I told them that I has sex with some one man I was not married to. They asked me how many times during the 5 years of the relationship I did have sex. I said I did not know for certain 50 or 60 times. The head judge of the court answered and said it was 100 times. I explained to them I had done these things because it was the way I thought. They told me not to speak. To say nothing else. Then for 100 years I had to go with the angels of rage where ever they commanded me to walk. They warned me not to disobey, and not to change what they said. Then they returned me to the Supernal court to receive my judgement. They had me swear in the Great Name that I would not transgress upon what they say. They called 4 angels of rage and said these shall be over (in charge of you). One on each of the 4 sides (of the world). Then the angels took me to a scary desert full of snakes, scorpions, dogs and evil beasts of many different kinds. They were all spiritual (entities). All souls who pass this way tremble. In the desert I was given 27 lashes a day. They walked me in another desert which no eye has seen. I did not know how to walk there alone. They ruled that I had to chop wood. I was brought to another court. It was in the lower half of the Supernal firmament. In this court are ministers who are in charge of punishment. To then was given my accounting. The ministers in this 2nd court are different than those in the first. They made judgment concerning my punishment. Then they gave me to 4 angels of rage. They took me to the desert again and gave me 17 lashes every night. When I chopped wood it was like chopping my own flesh. The wood there is not like the wood of this world. All the time I was chopping wood it was opening up the flesh in my shoulder. If I ran out of wood I was under order of the supernal court to go back in to the desert and get more. The wood I cut I had to return to the court to burn. The angels of rage went with me. Each year after I finished my sentence of wood cutting as ordered by the Supernal court of the firmament. I then entered the 2nd court. There is a 3rd court in the atmosphere below the firmament where there is written the document as the years passed of my punishment, how many years were left for me. Any who come to this Supernal court have punishment and lashes. In all the days of the week these souls have no rest. Except on the 6th day of the week at the 6th hour. At that time we are bound in chains and there stands around us angels of rage who guard us till after the Sabbath has concluded. There are also winged angels who sit and tell each other concerning the works of the wicked. Their evil guile they worked while they are alive and the punishments that the supernal court has ruled upon them. Even on the Sabbath we have no joy. As then we remember our suffering that we endured during the past week, and we think about the punishments and suffering that are about to come upon us in the future as soon as the Sabbath is over. We feel a little relief when the Kadish (prayer for the dead) is said for us, but few know how to say it. All the souls here are naked as in the day they were born. Everywhere I look I see groups of souls who transgressed sexually. God does not embarrass the wicked before each other. There is a separate place for those who transgressed different transgressions. I was punished for my sexual activity. I do not know what is done in other places. Those here who are chained to dogs are incarnated next time as a dog. It was ruled concerning me that I should be in the place of evil beasts. After that I was sent for 7 years to swim at the beach. For 2 years I had to hover over the graves of the city where I was born Bagdad. Hovering over the graves of the dead is the worse suffering, as there rises up guilt and regrets. I saw my soul hovering over a grave screaming in a great voice. I was suffering greatly from the evil scent. It was ruled upon me that I had to fly in the atmosphere of the firmament at a hight of 40 years from the earth. Only to this height are the spirits flying above the earth. It is at this height that we receive judgment from the supernal court that is in the firmiment. When hovering over graves or the sea this is at a distance of 2 or 3 stories above the earth. We don’t have to strength to rise above to the next firmament. Height more than this is not ruled for us. If we were to go higher we would be burned by the fire of the firmiment. As we are not refined enough to go up to the higher level. It is ruled upon us that we must float around in the cities where we used to live. This troubles the spirit very much. When the angels of rage want to increase the burden of our yolk they rule that we must go to distant cities, this is much worse. Even if we are always running away from our angels of rage we can not get any further away than the limits to which they bind us with. If we try to they hit us with out holding back with the lashes of remembrance as prescribed by the supernal court, but not any more than that. The angels of rage do not have permission to stop us from doing evil. Such as damaging a man, or entering into him so to escape their lashes. Unless the supernal court has specifically ruled so.

If we do enter into a man or women. When the time comes that we are obligated to bring our wood to the supernal court to burn before them. Then administrator over the spirit takes it out by force from the animal or human whose body they have occupied. So to bring it to the supernal court. There it is burn and lashed. After he goes back to the animal or person. To us this offers no benefit, except escaping the lashes of the angels of rage.

The yichudim (meditations on the Divine names) causes more pain to the spirits than the lashes of the angels of rage, or the purification of the grave. The lashes from the angels of rage do not fix the souls, but the yichudim do.

I Rosa was only able to tell you all this because of the yichudim which I was unable to bare. So I had to answer your questions.

Rosa said when one has done many sins and evil they make their soul blemished and impure, by causing the negative forces to dress upon it. By this they can cause their soul to also parish from the world to come

TO BE CONTINUED


THIS IS FROM THE BOOK 

The Souls speak

The book is 88 pages and covers a few case

studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

FIND OUT ABOUT THIS UNIQUE BOOK HERE

https://godssecret.wordpress.com/category/1-book-store/



YISHMOYAL ACTS LIKE HIS “BLESSING” – THE WILD VIOLENT MAN- WTF
February 6, 2017, 8:25 am
Filed under: PARSHA LECH LECHA

UPDATED July 26 2016

Lech Lecha Bs”d

In the 1948th year after creation of Adam, Avraham our forefather was born.  According to our Sages in Midrash, Rabbah Barashet Avraham came to recognize God when he was 48 years old. When he was fifty-two years of age the first two thousand years of “Tohu” (Chaos) of the earth’s existence come to their conclusion. In 1948 of the secular calendar,  The State of Israel was declared. This is not a coincidence !

Avraham was the first to know the God. Nimrod and others knew there were angels , supernal forces , spirits but Avraham was the first to know that there was one supreme being over all of them.

Bilam, Lavan, Pharaoh, Sanheriv, Nebuchadnezzar and later the Greeks had different beliefs but there was one common idea all of them believed that being that the Creator Himself is a unapproachable authority removed from this world. This is why Pharaoh could not believe when Moshe said that the God Himself spoke to him. Every one only believed it was only possible to communicate or worship lower powers like angels. in charge of various forces of nature, or angels in charge of various nations. Abraham and his family and eventually the Hebrew people were the first to claim that God Himself can be worshiped. People of the Nations never heard of such a think and could not even understand such a “radical” idea so the nations rejected this claim.

Avraham is the chariot, conduit to the sefirah of Chesed (loving kindness). Chesed is the first revelation of the Light in this world. The first and basis for the emotional sefirot, which are the vessel for Divine intellect. According to our emotions which result in our actions are we able to perceive. The Zohar explains  ” אֵלֶּה תוֹלְדוֹת הַשָּׁמַיִם וְהָאָרֶץ, בְּ הִ בָּרְאָם ” that the word ” בְּ הִ בָּרְאָם ”  means “when they were created” has the same letters as ” בְאַבְרָהָם “ (in Avraham). The “tikun” fixing of the world begins Chesed which is in the merit of Avraham. We need to open the upper gates for the Supernal Light to flow into our lives, by acting like Avraham, practicing unconditional love and sharing.

 

 

After GOD told Avraham that his decedents shall be as the stars of the sky its said that he had Faith in GOD and it was counted for him as Righteousness. This contains an important lesson. As the mitler Rebbe said peace unto him, Emuna (faith) is the Yesod (foundation-gateway of energy) of every Mitzvah. Or as the Maharall of Prague explains in Givurot GOD that it is a Jew’s faith which sustains him in all his endeavors. Or as we can learn out from our verse ” He had faith in Yhv”h and it was counted to him as Righteousness”. The Zohar tells us that sedek (Righteousness) is Yesod (foundation-gateway of energy). Yesod being as a gate allowing varying degrees of revelation. The degree is determined by the extent of ones emuna . It is through this that we can be as the Malbim understands the Jewish people ”a mighty force”. Meaning for the revelation of GOD’s light in the world.

In our parsha we see Melchizedek chose Abram to be his successor, ordaining Abram to be a “kohen” (priest) as he was. Abram thus became the heir of what some call the Melchizedekian Priesthood. Abram passed this priesthood down to Isaac by his patriarchal blessing, he passed it on to Jacob, who in turn gave it to all twelve of his sons. Thus the entire nation of Israel became Melchizedekian priests. This was confirmed at Mt. Sinai when God called the nation of Israel a “Kingdom of priests” (Exodus 19:6). The sons of Aharon were later chosen to serve as the priests to Israel, as Israel serves as priests to the nations of the world. Thus on Succot Israel offers 70 oxen, one for each nation of the world on Succot.

Thus has Israel been ordained by God, to bring to the nations the message of God’s revelation at Mt. Sinai and the message of the Bible. This is what Isaiah means when God says through him “I will make you a light to the nations, so that My salvation shall be until the end of the earth.” (49:6)

Being as Avraham foresaw when seeing the heifer, goat and ram were divided in half when a thick darkness fell, a smoking furnace and a torch of fire passed between them dividing them. The smoke and fire being emissaries of the Shechinah. The darkness and fire being the same which was revealed at Sinai. This act of dividing the 2 carcasses is a pact demonstrating that 2 parties are a one. Through the cloud, smoke and fire. The Chuchmah of GOD’s Torah. At Sinai there was cloud, smoke and fire as its written :

These words the Lord spoke to all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice which was not heard again. And he wrote them in two tablets of stone, and delivered them to me.” (deut 19:5)

And

And Mount Sinai was altogether in smoke, because the Lord descended upon it in fire; and its smoke ascended as the smoke of a furnace, and the whole mount trembled greatly.”(ex18:19)

We also see a covenant made in a cloud after the flood as its written :

I set my bow in the cloud, and it shall be for a sign of a covenant between me and the earth.” ( 13:9Gen)

We also see the cloud, smoke and fire as GOD’s force in the Desert as its written :

And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night” (ex 21:13)

The Clouds of Glory in the desert the midrash teaches us showed Yisrael where to travel shaded them from the desert sun; flattened obstacles, protected from wild beasts, and cleaned their clothing too

It was these forces that protected Yisrael and led the Egyptians to destruction as its written:

And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these; so that the one came not near the other all the night. And it came to pass, that in the morning watch the Lord looked to the army of the Egyptians through the pillar of fire and of the cloud, and brought confusion to the army of the Egyptians,”(20-24:14Ex)

We also see the mystery of the cloud, smoke and fire as GOD’s force in :

And I looked, and, behold, a stormy wind came from the north, a great cloud, and a fire flaring up, and a brightness was around it, out of its midst, as the color of amber, out of the midst of the fire. Also out of its midst came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. And everyone had four faces, and everyone had four wings.” (Ezek 4-6:1)

This is the Mystery of the Markava (chariot). The deepest of secrets.

Only because of this oneness created through our covenant with GOD are we compared to the stars through which GOD guides mazel the providence of creation. So too, each of us continue to take part in the creation which is continual. It is up to us whether Mashiach will come to us because of our great suffering in wars, or He will show his glory miraculously to the world without Yisrael needing to suffer at all.

A way of revealing this oneness revealing the shechinah hastening the Mashiach’s arrival is shown by Melchizedek king of Shalem who brought forth bread and wine and then blessed Avraham in the name of GOD maker of the Heaven and earth. This is similar to what we do every Shobot when we have bread on our table and we make a blessing on wine in Kidush in the name of GOD remembering the work of creation. The future is set in motion with Avraham’s decedents promised the land of Israel, and their nature as said before will be a mighty force. While the decedents of Yishmoyal (the Arab states) are given their blessing ” And he will be a wild man; his hand will be against every man, and every man’s hand against him” (16:12). This makes it clear that our Arab neighbors are not a people that GOD has blessed with the quality of being a cooperative, brotherly, understanding, compassionate people of peace. But their nature is quite the opposite. Violence being a major role of theirs in the world. It is from this understanding that we should deal with them. If he is blessed by GOD to be a maniac can we hate what GOD has intended him to be ?. Should we hate the mentally ill if their disposition is violent ?. Or should they be cured of their mental illness. One though should never be fooled by Yishmoyal’s facade if he talks as a peaceful people. It is clear that our Arab neighbors are not people that GOD has blessed with the quality of being a cooperative, brotherly, understanding, compassionate people of peace. But their nature is quite the opposite. Violence being a major role of theirs in the world. It is from this understanding that we should deal with them. But violence is best avoided we should seek peace first. Violence is only a last resort. Abraham saw that Ishmael was wicked and had incurred the death penalty for serving idols, he prayed that “ only Ishmael would live before You,”hoping he would repent. And so it was, that Ishmael indeed repented, as is known.

In this weeks parsha we find a clear proof of the Divine origin of Torah.It really shows the prophetic nature of Torah clearly.It is written in the Torah :

You are pregnant, and you will give birth to a son. You will call him Yishmael, because God has heard your affliction. He will be a wild man, and his hand will be against everyone, and the hand of everyone against him. Yet, he will dwell over all of his brothers.” (Bereishis 16:11-12)

Does this not describe the the Arabs, the descendants of Yishmael well :

A wild man, and his hand will be against everyone, and the hand of everyone against him.”

Concider this, Even those who wish to deny the Divine origin of Torah, have to agree that the Torah is at least 2,000 years old.

After all, Christianity, which is over 2,000 years old, based itself upon the Torah, which they call the “Old Testament,” and they had no problem believing that the Torah was given by God to the Jewish people.

However, 2,000 years ago, the Arab world had yet to really become a nation, and Islam did not yet exist. It would take another 600 years for the Arab world to create a religion of their own, and even longer to become bold enough to try and export their religion to the rest of the world. Any prophecies the Torah made about Yishmael and his descendants were recorded long before it was clear to anyone what kind of people Yishmael would become, and how he would eventually affect the world.

NOW THIS IS A AMAZING proof of the Divine origin of Torah. It really shows the prophetic nature of Torah, AS WHO WOULD KNOW 2000 YEARS AGO ?

Furthermore to make predictions about the descendants of Yishmael, is a make-or-break issue, as if the prediction proved wrong the Bible would have been thrown in the garbage heap of history. No Human author would have taken such a risk.

The king that Abraham fought who came from the east named Araphel was none other than Nimrod. The evil ruler who tried to kill Avraham by forcing him into a furnace. Here he came as King Araphel, problems at time don’t just go away they may just change the way they appear to be.

As GOD said to Avraham ”I will give of you to the nations”. The Hamak Hadavar explains this as meaning that you will be a teacher of wisdom to the nations. Concerning the words ” Kings shall come from you” the Hamak Hadavar explains Kings will come from the decedents of Avraham who will suppress the idolatry of the nations” May we see this completely realized with the arrival of the King know as Mashiach quickly in our days