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January 30, 2017, 10:06 am
Filed under: Love, PARSHA MATTOT, Peace and Love, Shavuot

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The tension between physical matter and “Nashama” (Soul) is deep and difficult. Yet the souls  cannot be defeated. Even if the material forces are relentless. This is because the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service. . The beginning of all “tikun” (fixing) , reconstruction and healing is awareness of the problem. the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service.

ALSO——WHO OR WHAT IS ELIYAHU (ELIJAH) THE PROPHET ?

  In the book of “Melachim” (Kings) Eliyahu (Elijah), the prophet appears without any introduction, nothing is said about who this man is. Historically he is viewed as a mystical figure at times appearing to people throughout the generations. He appears in various situations and helps the Jewish people. At the time of the Northern Kingdom. when people were worshiping idols and committing other transgressions. Eliyahu gathered the people on Mount Carmel and publicly demonstrated God’s power. The people were tremendously impressed and at Eliyahu’s command they killed the idolatrous priests of Baal. Eliyahu never died but ascended to heaven alive. . We are promised by the prophet Malachi that Eliyahu will announce the coming of Moshiach.. And we will wait for his  every day. Who is the Biblical prophet  Elijah’s parents?The Bible doesn’t really say. Is that not strange ? READ MORE

https://godssecret.wordpress.com/2009/08/17/why-are-elijah-the-prophets-parents-not-mentioned-in-the-bible/

THE GOD’S SUGGESTED READING in the torah for this week Parsha

Keysatsay – Ki tetze

Those Crowns of Sinai

BS”D

Keysatsay

It says in the Parsha “And when the people heard these evil tidings, they mourned; and no man put on him his ornaments” (Exodus 33:4).

1) Why do the Children of Israel respond to the bad news that they will not be led directly by God by removing their ornaments?

2) Next, God affirms the people’s decision not to wear their ornaments, commanding them, “Remove your Ornaments,” and adding, “[Then] I may know what to do with you” (33:5). What is it about the removal of the ornaments that causes God to reconsider His relationship with the people?

The Malbim notes that the majority of our ancestor did not worship the calf, but they also didn’t protest against it and stop its worshipers from carrying out their  actions  they are no longer deserving of the gifts of God, that they have sinned gravely and destroyed their intimate connection with God. Finally, the shedding of the ornaments represents an understanding that they have utilized some of those very gifts to betray God, to construct and create the anti-covenant. Its written “And Yisrael were stripped of their Crowns-ornaments (‘edyom’) from Har Chorev” (mount Sinai). “When Israel said ” nasa vi nishma” (‘ we will do and we will hear ‘, 60,000 ministering angels came down and put 2 Crowns on each of their heads; One for Na’aseh and one for Nishmah. When they sinned with the Golden Calf, 120,000 angels of destruction descended and took from them both Crowns” (Talmud, Shabbat 18a). The Avnei Nezer questioned this, arguing that since they had sinned by their actions only the Crown of Naaseh should have been taken. They still had retained the merit of Nishmah. However, ‘ Crown’ is a matter of kingship that separates the king from the rest of the people, so too, their Crowns separated each person from their own personality and own individuality. All their actions were only for the sake of Heaven, rather than for the spiritual satisfaction, status or good feelings that they may bring. For such an achievement not only actions are needed but also ‘ Nishmah’. After the Golden Calf, their religious actions were once again primarily for their own spiritual benefit and not primarily for the sake of Heaven. So the angels took back both the Crown of Naaseh and that of Nishmah (Israel said “we will do  agreeing to accept the Torah even before hearing it”).

3) In addition to the above, the Torah draws a connection between the ornaments and Har Chorev (33:6). What is the meaning of this connection to Sinai?

  more at https://godssecret.wordpress.com/2010/03/05/those-crowns-of-sinai/

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