Whoever fulfills the Torah in poverty in the end fulfills the Torah in riches. And anybody who doesn’t fulfill the Torah in riches will in the end fulfill the Torah in poverty.
A few secrets :
“And now has enlarged the כח (power) of יהו“ה ” (Num. 14:17). (Power) אי‘ה + או‘ה = כח . This hints to “the supernal Throne of Glory from primordial time” (Jer. 17:12).
The name of יוד–הא ואו ה א =45 מ”ה is connected to “the wise will inherit honor” (Prov. 3:35). The rabbis of the Mishnah have said “There is no honor except for the Torah.” (Avot. 6:3) There is honor that is created and there is honor that is emanated. From the side of the Torah
The Torah and commandments without fear and love is not able to arise and stand in front of י־ה. According to how the souls act, the Shechinah (Divine presence) dwells upon them. A soul which regularly prays and studies Torah, it is a regular place for the Shechinah to dwell. However a soul that does not regularly pray or study Torah, only sometimes, she only dwells on him sometimes. Certainly Hashem (The God) is the Torah and the Shechinah is the commandments. Merit worthy is the person who is involved with them and unites them, the Shechinah is with him. He who wants to grasp, understand, the king, has no permission except through the Shechinah. And again the Shechinah is the commandments. This is why Torah must be one’s life. (Zohar Tikunim)
If one does not find their ” higher purpose-calling” they live their life just “going through the motions” like a ZOMBIE !
When we feel like things cannot get any better. In any of these situations we need to recall the seemingly hopeless state of the Jewish Nation in Egypt. God rescued them, He can rescue you as well. The first thing is you need to know, recognize and see is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere.
WITH ONLY THE “NEFESH” FROM THE WORLD OF “IGGULIM” (CIRCLES) ONE LIVES WITH OUT TRUE SPIRITUAL AWARENESS, IN THIS CONSCIOUSNESS ONE LOSES TRUE SENSE OF DIRECTION. AS TO A CIRCLE IS NOT BEGINNING OR END, ONE DOES NOT KNOW WHERE THEY ARE, ARE THEY GETTING CLOSER OR FARTHER AWAY.
God is not interested in “Self-Realization” at the expense of humanity. The foundation of the Torah is “love your neighbor as yourself.” So don’t think about yourself all the time. LOVE !
This is a very important day in your life. Things for you will never be the same.
YOU HAVE 5 LEVELS OF
SOUL, MOST PEOPLE ONLY
REALIZE THEIR “NEFESH”
THE SOUL LEVELS “RUACH
“NASHAMA”, “CHAYAH” AND
YACHIDA ARE UNKnOWN TO THEM
LEARN ABOUT HOW TO GAIN
AWARENESS FROM THESE SOUL
LEVELS, LEARN ABOUT HOW TO
WORK GOD’S NAMES TO ACTIVATE
THE HIGHER SOUL LEVEL AND
CLOSER PROVIDENCE !
DIVINE NAMES :
א“ל– Al -Sefirah Chesed Kindness
אלהי“ם-Eloheme – Sefirah Givurah severity restriction
שד“י– Sdy – Sefirah Yesod Gateway of all the energy
אדנ“י– Adony- Sefirah Malchut, This name manifests the Divine presence
‘LADDER TO SUPERNAL CONSCIOUSNESS’
BOOKS AVAILABLE FROM GOD’S SECRET :
1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,
Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “ יהו“ה
The Divine chariot
14)The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs
DETAILS CONCERNING THESE BOOK CAN BE FOUND BELOW OR AT THE BOOKSTORE LINK AT THE TOP LEFT
SOME WISE WORDS
The first step in acquiring knowledge is knowing that one knows nothing
The more spiritual light, the more ”klippot “(negative energies) surround and feed off it, making it a dark place. We need to raise up these sparks of light, but becareful of the darkness. The more light you work with, the more the ‘klippot” want to feed, so beware.
TO LIVE A LIFE OF FEAR IS NO LIFE
TO LIVE A LIFE WITHOUT FEAR
Its not so much what we look at
BUT WHAT WE SEE
Rav Hirsch teaches that the spectrum discernible to our eye ends with the blue-violet ray – the same shade as Tachelet (the blue in the Biblical fringes), lights exist yet are unseen beyond the visible spectrum. Likewise, the blue sky is the end of the earth visible to us. Perhaps then, “Tachalet” is the bridge that leads from the visible, physical sphere into the unseen sphere beyond.
WE HAVE AT THE BOOKSTORE
AMAZING SPIRITUAL BOOKS
LIKE YOU HAVE NEVER SEEN
BY THEM YOU WILL
TOUCH THE SKY !
A “mitzvah” (commandment), according to the Zohar, is an action that connects heaven and earth, body and soul, spiritual consciousness with physical or worldly action. The Divine energy drawn by “mitzvot” (commandments) change ourselves and the world, bring all closer to revealing the ultimate Divine will.
Rav Moshe Feinstein once said that the way a Mitzva is done has a great effect on its value. If it is done out of joy and love for God, it is worth much merit. However, if it is done merely because one feels he is bound to the responsibility, it is unacceptable in the eyes of God.
PARENTS ARE A SURROGATE “YETZER TOV”
(GOOD INCLINATION) FOR THEIR CHILDREN
UNTIL THEY ARE 13, AS GENERALLY A CHILD’S
“YETZER TOV” (level Nashama-intellect) IS NOT REVELED TILL one is 13 YEARS of age.
A amazing parable from the Zohar:
Outside the palace, there lived a beautiful harlot. The king thought: “I will see how far my son is devoted to me.”
So he commanded the woman saying: “Entice my son, for I wish to test his obedience to my will.”
So used every enticement to lure him into her embraces.
But the son, being good, obeyed the commandment of his father. He refused her allurements and thrust her from him.
Then did the father rejoice exceedingly, and, bring him in to the innermost chamber of the palace, bestow upon him gifts from his best treasures, and show him every honor. And who was the cause of all this joy?
(Zohar, II, p. 163a)
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