Filed under: Israel, Jacob, PARSHA CHAYAH SARAH, Parsha Toldot, women, Yakov | Tags: asev, Garden of Eden, god, Hebron, Jacob, LIFE, machpelah, middot, Palestinians, PARSHA CHAYAH SARAH, righteousness, SECRET, spirituality, stars of heaven, teshuva, Vortex, ZOHAR
UPDATED NOV 30TH 2016
There are those who say God is only love, God does not hate. The God said by His prophet ” I loved Jacob; but Esau I hated” (Malachi 1) Because Esau deliberately chose a course of wickedness. So the Prophet says of Esau ” They shall be called the border of wickedness” (Malachi 1, 4). From the side of Esav comes Amalek, the enemy of The God and Israel as it says “God has war with Amalek from generation to generation” (Ex 17:6).
Things are not as the appear. From a superficial reading of the Bible in our parsha it looks like Yaakov does evil by deceiving his father by dressing up to appear as Asev to get the blessing his father, Yitzchak intends to give to Asev. Such a act would certainly find great disfavor, but we see this is not so as at the end of the parasha, Isaac sends Yakov to Padan Aram to find a wife, and bestows on him Abraham’s blessing that he will inherit the land: “And Isaac called Jacob and blessed him…And God Almighty bless you and make you fruitful, and multiply you, that you may be a congregation of nations, and give you the blessing of Abraham, to you and to your seed with you, that you may inherit the land of your dwelling that God gave unto Abraham”. (Genesis 28:1-4). Obviously the actions of Yakov did not find disfavor with his father Yitzchak. From this we can learn a lesson to apply in our own lives. In truth Yakov did nothing wrong as Yakov was coming in the place of Asev to receive the blessings that he had bought. So it was not wrong for him to say “I am Asev” since he had bought the right to stand in for Asev and get Asev’s Blessings that he had already paid for.
The parsha begins describing how Yaakov when he was born came out holding on to Asev’s Heel. Becouse of this he was called Yaakov, which comes from the world “akev” heel.
Yaakov was the first to be father twelve sons who were all righteous, and thus he became the father of the Jewish people.
It is explained in the Zohar that when Yaakov descended to Egypt, Adam’s soul entered him. Until he came to Egypt, Yaakov’s life was a long series of troubles. As Rashi lists them:
The trouble of Laban ,who deceived him and tried to steal from him, the trouble with Esau who tried to kill him, the trouble with Rachel his favorite wife, died in childbirth, the trouble with Dinah who was raped by Shechem, the trouble with Joseph his favorite son, who was sold and who he thought was dead, the trouble with Simeon who was detained in Egypt, the trouble with Benjamin who Joseph demanded be brought to Egypt. It was from successfully dealing with all these troubles that Yaakov was able to reveal the Nashama of Adam.
In this world Yaakov who is the Jewish people only emulate or appear similar to the people of Asev, the western world which is represented by asev’s heel. This being only a small part of their physical actions. Yaakov like Asev may work in jobs, eat food and reproduce yet only in the outward physical appearance does he do these functions like Asev. The foot represents Malchut. The physical manifestation yet even of this Yaacov only grasps only Asev’s heel, not his entire foot. Only in appearance sometimes does Yaakov perform physical functions like Asev. But in the realm of emotions, thought and needless to say spiritual motivation there is no compare. Spiritually is awareness and participation in the return of the Divine energy to its source, and the flow of this energy outward giving life animating our world, whether for healing, renewal or just finding a better taste in your food as all good comes from God. All happiness in life is there. The process of returning is also called repentance. such is the nature of the universe. Every thing returns to its root . Which is directly attached to its source. It is to be attached to the Infinite. The Eternal essence of the universe. Which is as a unfailing fountain of life that flows forever.
As to Yaakov the only purpose of being in this world and the underlying cause of all his actions is to serve The God. Thus it says ” And I will make your seed multiply as the stars of heaven, and will give to your seed all these countries; and in your seed shall all the nations of the earth be blessed; Because Avraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” (26:4-5) Thus we must follow in The God’s ways to hasten this blessing.
It says in the Zohar that the world is as a living body. This is evident when we see that when Asev showed complete disregard for his birthright and sold it there was immediately after a famine in the land. It says in Pesicta that it is the job of Edom who is Asev to try to push Yisrael off the Torah path. When Edom disregards natural law founded on the love of their fellow men and makes the world a place of vicious competition “ a dog eat dog world” none can stand. This is why Yisrael must be a light to the nations. As the complete negation by Asev of his source of spiritual inspiration reveals Edom which represents his blood thirsty nature, The God should help us.
The sages tell us in Midrash Tanchuma and Rashi Bereishis that in many ways our matriarchs had a greater understanding and even deeper prophetic vision than their husbands. Sarah discerned the danger of leaving Yishmael in the household, while Avraham was biased and did not want to send away his son. In Zohar 1:137b we learn that Rivka understood the nature of Asev better than Yitzchak did, she realized Asev is a wicked son. Rivka received this prophesy when she went to the Yeshiva (School) of Shem and Ever.
In this parsha is described how the Palestinians envied Yitzchak’s properity so they blocked up Yaakov’s wells. This envy finally resulted in the king of the Palestinians asking Yitzchak to leave his country. So it has been in our exile. The properity of the Hebrew people is often followed by their persecution. Yitchak dug out the well’s of his father Avraham that the Palestinians had blocked up. He named the first well “Esek” which means contention. This well is said to correspond to the first Temple. The first temple was destroyed primarily because of idolatry which resulted in contention and division among the Jewish people. This contention eventually split Yisrael to 2 kingdoms. Finally all this resulted in the nations having contention with us and destroying the Temple. The 2nd well he dug out he called ”Sitnah” which means hatred. Because he had to fight much with the Palestinians as they hated him over it. This well corresponds to the 2nd temple which was destroyed because of baseless hatred. The influence of Hellenism divided the people and they developed baseless hatred which is still with us today. The next well he called ’”Rachavot” meaning wideness as in this place there was no strife. The sages say this corresponds to the 3rd Temple. This reminds us that we need to give each other a little breathing room, space for individuality. As in this ”wideness” we can all live together without fighting. Concerning this its written ”they strove not; and he called the name of it Wideness; and he said, For now the Yhv”h has made room for us, and we shall be fruitful in the land.” The Sni Luchot ha Brit says that it says “now” in the verse because that the building of the 3rd Temple is in our hands to accomplish. So may we see this accomplished now with the end to baseless hatred and the building of the Temple with the arrival of out righteous mashiach quickly in our days.
Avraham bought a transdimensional doorway, vortex , star gate
It says in the Bible Avraham paid 400 shekals of silver to the people of Heth for the burial place of Sarah (gen. 23) in Hebron called Machpelah (the folded cave). This was equivalent in modern money to about 400 dollars, this was a highly excessive amount. For all of samaria King Omri paid 6000 shekals (kings 1 16:25), Jeremiah paid 17 shekals for a bigger plot of land (Jer. 32:9). According to Hamurabbi code average year wage of a working man at this time was 6-8 Shekals. (according at Aryh Kaplan)This was a tremendous amount of money.
Avraham had discovered the secret of that cave when pursuing the ox which he had intended to slaughter for his three guests, the angels. The ox had drawn him straight to the Cave of Machpelah (The folded cave). Avraham at that time saw a light shining in the cave and inhaled the sweet scent of Gan Eden that filled it. He heard the voices of angels exclaim ”Adam is buried here! Avraham, Yitzchak and Yaakov will rest here also!” Avraham then understood that this cave was the entrance to the Garden of Eden, and desired it for a burial place. When the soul leaves the body – it enters the Cave of the Machpelah which is where the entrance to the Garden of Eden is to be found. the Cave is full of light coming from the illumination of the Divine Presence.
The Torah does not tell us anything about Avraham’s relationship with Yitzchak after his marriage to Rivka or with his grandsons.
Avraham’s death is recorded in Genesis 25:8 and the birth of Yaakov and Esev is recorded later on in the same chapter. But the Torah does not record events in chronological order, that is know, as we can observe.
According to Genesis 25:7, Avraham lived to the age of 175 and according to Genesis 21:5 Avraham was 100 years old when Yitzhak was born, which means that Yitzchak was 75 years old when his father died. Since Isaac was forty years old when he got married and sixty when his twin sons were born, Avraham had 35 years to spend with his married son and daughter-in-law, and fifteen years to spend with his grandsons.
The midrash “fills in the blanks”. As there we learn that the day of Avraham’s death, is the same day Yaakov forced Esev to sell him the birthright. Yaakov was cooking lentils—a traditional meal for mourners—As Yaakov was beginning the mourning period for his own father, Avraham.
The blessing Avraham received in his old age (Gen. 24:1) was that Esau did not rebel in his lifetime as we find in Gemore Kiddusun 5:18; b. Baba Batra 16b. On the verse that describes Yaakov cooking lentils, Rashi writes:
And on that day, Avraham died, so that he would not see Esau, his grandson, falling into bad ways.
In Genesis Rabbah (63:12), Rabbi Simon states that on the very day Avraham died, Esau committed two sins: murder and rape of a married woman; Rabbi Berechiah adds robbery to the list. Rabbi Yisrael Chait suggests that this was no coincidence, rather it was Avraham’s death that brought about Esau’s sinful behavior.
Esau saw Avraham as an image of immortality because Avraham was righteous. This image of Avraham prevented him from sinning. Esau projected upon Avraham the image of immortality. This fantasy of immortality prevented Esau from living the life of a wicked person. Upon Avraham’s death when this fantasy of immortality was shattered, so was Asev ‘s Morality. Avraham’s death had removed all impediments to Asev for sinning.
From this parsha we can learn some of the secrets of the cave of Machpelah (Translates to the “folded cave”). To do this lets go back first to parsha Lech Lecha where we find God tells Avraham to “Arise and walk through the land in the length of it and the width of it for I will give it to you.” Then Avraham removed his tent and camped in the plain of Mamre which is in Chevron and there he built a alter to GOD. After seeing all the land Avraham decided to go to this special place. “The plain of Mamre which is in Chevron and there he built a alter to GOD.”
In this weeks parsha we find “Avraham Buried Sarah in the cave of Machpelah which is before Mamre. The same is Chevron in the land of Cannan and Avraham was old well stricken in age and GOD blessed him in all things” We must ask what does it mean “the Same is Chevron in the land of Canaan” ?. And why after telling us of the burial of Sarah in Machpelah does the verse conclude saying ”GOD blessed him in all things” ?.
The name Machpelah means folded. In the Zohar we are told that the field and cave rests on a 2 fold area namely the world above and world below. Thus through this spiritual gate all souls pass when they leave this world. At this place the vail of the physical world wears thin giving one potential for greater Divine awareness. Machpelah is in Chevron also called Keryat Arba Meaning “the city of 4”. If one goes to Machpelah they will find in the cave the graves of Adam and Chava, Avraham and Sarah, Yitzchak and Rivka and Yaakov and Leah. Yuhuda gathers from the 4 corners of the earth. This is Chevron (Chevron means to join together). There in Chevron GOD requests to join them as one. As we say in the Amida “gather us together from the 4 corners of the earth”. Every man who occupies in Torah is Chevron. Keriat Arba is also called chevron it is the place the 4 corners of the earth are gathered. There dresses tohu, vohu, choshech, thum in the earth (these are the klipot, forces of concealment of the Divine light) and the 4 chyot haKodesh (angels) are revealed (through these forces of concealment of the Divine light to varying degrees according to one’s merit) in the 4 yesodot (elements). A souls dresses itself of these forces of concealment of the Divine light that are upon one’s soul when they enter the world. When they leave this world they divest them selves of these garments, some require to have removed more of these “klipot” (forces of concealment of the Divine light) that they added upon their soul by their evil behavior while being in this world, it would be better for them if this is not so . One has a certain spiritual innate awareness filtered, diminished by these forces of concealment of the Divine light one can purify their soul and have greater spiritual awareness. These klippot “tohu, vohu, choshech, thum” are involved in the idea of the green kav (beam of light) that surrounds the world.. When You say the Sma (unification meditation) with your heart mouth and thought this is Chevron (Hebron). There goes out a ruach (spirit) during saying of the Sma from the 4 letters of יהו”ה (YHV”H). This is Chevron. It is the joining of the Nashama (Higher soul), Shechina (The Divine presence), the 4 letters of יהו”ה and Keriat Arba. Galut (exile) is the opposite. The 4 galut correspond to the 4 orlah (unclean husks). Galut is separation. They are not then “one nation in the earth”, as the name יהו”ה no longer rests upon them. Death is when the Torah doesn’t rest from above, and rises from below away from the 4 yesodot. All who the Torah separates from, their Nashamah (Higher soul) is destroyed. The Nashama is the precious throne that Chevron unifies, it is the Shechinah (Divine Presence).1
We are told that the cave is before Mamre. This place is where earlier Avraham built a alter to GOD. The word Mamre means rebellious. This refers to the ones that were burried there first. The first to be rebellious Adam and Chava. Its also interesting to note that Mamre in Hebrew has the same letters as Amran the father of Moshe a man who never sinned. The opposite of the rebellious Adam and Chava. It will be from Amram’s son Moshe who brought down the Torah from mount Sinai that world will be redeemed from its current rebellious state. As we learn from the Oar haChyim that the final redemption will occur in the merit of Moshe. The redemption has been so long delayed becouse Moshe refuses to invoke his merit, his merit being the merit of Torah study that is so lacking in these later generations. So may it be that soon in our days that we will see the realization of the blessing given to Avraham from GOD to be blessed in all things with the coming of our righteous Mashiach (Messiah) quickly in our days.
1. 1Zohar Chadash Tikunim p.119,139,238
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Also in our parsha Eliezer on this mission to get Yitzchak a wife, by this merited to escape the curse of his forebearer, Canaan and enter the blessing that rules over Abraham and his descendants. This is a amazing thing when you think about it, how great the effects of our actions can be.
THE SECRET CAVES OF THE PATRIARCHS IN HEBRON
November 21, 2008, 6:04 am | Edit this
Filed under: aretz israel, gallery, Hebron-Machpelah, spiritual Gates, Tohu and Vohu
This is the natural opening of the Cave of Macpelah at Hebron. Abraham, Isaac, Jacob, and their wives were buried here.
King Herod the built an enormous wall around the cave. And today that wall, called the Tomb of the Patriarchs, is the best preserved Herodian building anywhere in the Holy Land. The walls are massive. At the corners there are stones that are 25 feet long and five feet high and weigh around 200 tons. The stones have a margin around the edges, just like the Temple Mount in Jerusalem. Herod’s builders covered the area inside the wall with a stone floor, and that floor is still in place today.
Most unfortunately, the keys to MACHPELAH and with them the responsibility, for this site was given to the Waqf, by the then Minister of Defense, Moshe Dayan. They also prevent any possibility of entering the underground tombs.
Moshe Dayan, an amateur archeologist, when realizing the consequences of his action, tried to seek information concerning the underground caverns. (Perhaps he was searching for artifacts to add to his personal collection?!) In any case, any formal or official investigation was impossible. He therefore decided upon an unusual method to quench his curiosity. Within the large hall, called “the Yitzhak Hall” there is a hole in the floor, from which candles are lowered into the cave below. According to prevalent rumors, this was an entrance into the Caves of the Machpelah themselves. However, the diameter of the hole was extremely narrow – 26 centimeters. No adult could possibly fit through this opening, but Dayan found a solution. A 12 year old girl named Michal, young but courageous, agreed to be lowered into the underground room.
One misty night, Dayan ordered the Muslim guards to leave the building. He told them that they must leave for “reasons of security”. They had no idea what was about to take place. Using the dark night as a cover, Michal was brought to the site. The opening was uncovered and Michal was lowered into the underground room. The spectators were filled with suspense and worry when the girl disappeared from sight.
Michal found herself in a round room, whose floor was covered with coins, candles, and written notes. Looking around, she saw a narrow, dark corridor, to the south. The brave girl entered this hallway and after 17 meters discovered a stairwell. In total darkness she climbed the steps. After 15 steps she found a wall blocking her way. A large stone prevented her from continuing. She tried to move the stone, but to no avail. It wouldn’t budge. Having no other choice, she turned around, descended the stairs, and headed back to the small room via the narrow corridor. There, she was lifted out of the room back into the Yitzhak Hall. She was happily received, and was totally unharmed.
The surprised Dayan wrote out the findings and sketched the underground caves as described by the 12-year-old Michal: a circular room, a corridor, and the stairs. The caves themselves remained a mystery and were not drawn.
A group of us, from Hebron-Kiryat Arba, and in particular the staff of “Midreshet Hebron” were filled with awe at the thought of entering the underground Caves of the Machpelah. Moshe Dayan’s story piqued our curiosity and determination to find a way into the caves. We could not, of course, enter the same way that Michal entered, via the small circular entrance. However, the other side of the corridor caught our attention. She related that she had climbed stairs that were blocked off by a stone. Where could that stone be?
We measured the distance she had spoken of and revealed that the stone was on the other side of the Yitzhak hall, covered by Arab prayer-rugs. The area was always occupied by Arabs. How could we succeed in moving that stone, thereby allowing us to descend into the caves?
The Arab guards, employed by the Waqf, were not overly alert or awake at that time of night. They left their place of work and went to sleep. When we saw this, we brought with us a big chisel to the midnight prayer service. In the middle of the service, we began to sing and dance. During the dancing, some of us made our way to the Arab pray-rugs, lifted them, and revealed the stone. It was held in place by metal bars, attached to surrounding stones. We began hammering on the rock with the chisel, and after a while it began to move. Finally, the stone opened. It is difficult to describe the emotions we felt when we saw the stone move off the small opening under it. We entered, our hearts pounding with excitement. We found stairs that led down into the darkness. We descended slowly. The stairs led to a narrow, dark corridor. We walked slowly through the corridor, stooping down, using flashlights to guide our way. We reached the circular room and looked around. It was round and dark. On the wall were three stones, but no cave was visible. Where was the cave? Were all our efforts in vain?
Several minutes later an additional mystery presented itself. It seemed to us that we felt a breeze. How could this be? Blowing wind originating from above ground? Looking down at the ground we saw several stones that appeared to be stuck, one to the other. The wind seemed to be originating from between them. Within moments, emotions flying, the stones were uplifted and…. the cave – a cave of rock, leading into the earth.
We crawled in a very narrow opening into a circular cave, carved in the stone, deep in the earth. The cave was filled with dust, to its very edge. It was impossible to stand or sit, only to crawl. We continued inside until it widened, and then, a second cave. This cave was smaller than the first, but here awaited us another surprise. It was also filled with dust, but among the dust were bone and remnants of pottery scattered around, some of which were in good condition.
Wind blew in the caves, but the sounds of our hearts pounding was audible. No living being had been this close to the Patriarchs in thousands of years. Each one of us spent some time considering the significance of being in the Caves of the Patriarchs, and of prayer here, adjacent to Abraham, Isaac and Jacob, Sarah, Rebecca, and Leah, and even to the tombs of Adam and Eve, by the entrance to the Garden of Eden, where souls and prayers ascend. Silent prayer, in the presence of our Forefathers.
Following this tremendous spiritual experience, we began to examine the cave itself. The bones captured our attention. Were these the bones of the Patriarchs? We knew that it is written that Righteous ones, even in death, are called living, and that the Patriarchs, called the “slumberers of Hebron” wake and pray for mercy. As we investigated, it became clear that the pottery belonged to the First Temple Era, the Era of the Judean Kings. The Jews of Hebron, and the Jews of all of Judea, understanding the importance and significance of the Caves of the Machpelah, were directed to bring both the bones and the pottery into the underground caves themselves.
This discovery closed an information gap concerning the Caves of the Machpelah, continuing from the days of our Patriarch Ya’akov, the last Forefather buried in the Cave, through to the days of Herod, who built the huge structure above the Cave.
After several hours, as dawn approached, we were forced to leave these sacred caverns, so as not to be caught below. We concluded an unforgettable spiritually uplifting experience. We were privileged to reveal the underground Caves of the Machpelah, to pray there, to reveal ancient Jewish pottery from the Era of the Kingdom of Judea within the Caves, and, even if only for a few moments, united, as Sons with their Fathers.
The Macpelah at Hebron
Ze’ev Yevin of the Israel Department of Antiquities and Stanley Goldfoot were our helpful field guides during our brief 1983 radar and seismic exploration of the tomb of Abraham, Isaac, Jacob, Sarah Rebecca and Leah at Hebron.
The building over the traditional site of the cave purchased by the Patriarch (Genesis 23, 25:7-10, 49:28-35) is known to the Jews as the Macpelah, and to the Arabs as the Haram el Khalil. The building is Herodian embellished by minarets and roof decorations dating from the time the Moslems overcame the Crusader control of the Holy Land, or later. The subterranean rooms under the building were last opened to the outside area at the time of the Crusaders when the caves or rooms were used for intrusive burials. In 1967 Moshe Dayan lowered a small girl with camera through a small hole in the floor thus gaining some information on the basement rooms, as well as ending a 700 year old ban on non-Moslems entering the Haram. Since 1967 the site has been both a mosque and a synagogue, and it is of course a hallowed spot for Christians since Abraham is not only called “the friend of God” but also “the father of all who believe” in the Bible.
Very little is actually known about the caves or even the rooms under the floor of the Macpelah, so my colleagues and I were exited to probe through all four outside walls of the building on a one-day visit. (We asked for, but could not obtain, permission to make cart radar and seismic soundings vertically downwards through the floor inside the building – that viewing geometry would no doubt give very useful results).
Figure 6: Geophysical crew conducting radar and seismic measurements into the caves beneath the Macpelah. All four outside walls of the building were sounded in the one working day available.
Our one day of radar and seismic data collection brought us far more echoes and reflections than we could expect to interpret in many months of labor! All we had time for was to map and tabulate hundreds of echoes and write our friends in Israel a short letter report. Our conclusions: the subterranean rooms and caves under the floor of the Macpelah are many and complex. We can only hope the entire underground complex will be excavated and explored by the archaeologist in the near future. We would love to be on hand to do more geophysical work, especially if it became possible for us to view downwards through the floor of the building.
Chayah Sarah BS”D From this parsha we can learn some of the secrets of the cave of Machpelah. To do this lets go back first to parsha Lech Lecha where we find Hashem (God) tells Avraham to “Arise and walk through the land in the length of it and the width of it for I will give it to you.” Then Avraham removed his tent and camped in the plain of Mamre which is in Chevron and there he built a alter to Hashem. After seeing all the land Avraham decided to go to this special place. “The plain of Mamre which is in Chevron and there he built a alter to Hashem.”
In this weeks parsha we find “Avraham Buried Sarah in the cave of Machpelah which is before Mamre. The same is Chevron in the land of Cannan and Avraham was old well stricken in age and Hashem blessed him in all things” We must ask what does it mean “the Same is Chevron in the land of Cannan” ?. And why after telling us of the burial of Sarah in Machpelah does the verse conclude saying ”Hashem blessed him in all things” ?.
The name Machpelah means folded. In the Zohar we are told that the field and cave rests on a 2 fold area namely the world above and world below. Thus through this spiritual gate all souls pass when the leave this world. At this place the vail of the physical world wears thin giving one potenial for greater Divine awareness. Machpelah is in Chevron also called Keryat Arba Meaning the city of 4. If one goes to Machpelah they will find in the cave the graves of Adam and Chava, Avraham and Sarah, Yitzchak and Rivka and Yaakov and Leah. Yuhuda gathers from the 4 corners of the earth. This is Chevron (Chevron means to join together). There in Chevron Hashem requests to join them as one. As we say in the Amida “gather us together from the 4 corners of the earth”. Every man who occupies in Torah is Chevron. Keriat Arba is also called chevron it is the place the 4 corners of the earth are gathered. There dresses tohu, vohu, choshech, thum in the earth and the 4 chyot haKodesh (angels) are revealed (through them) in the 4 yesodot (elements). In the idea of the green kav. When You say the Sma with your heart mouth and thought this is Chevron. There goes out a ruach (spirit) during saying of the Sma from the 4 letters of יהו”ה. This is Chevron. It is the joining of the Nashama, Shechina, the 4 letters of יהו”ה and קרית ארבע. Galut is the opposite. The 4 galut correspond to the 4 orlah (unclean husks). Galut is separation. They are not then “one nation in the earth”, as the name יהו”ה no longer rests upon them. Death is when the Torah doesn’t rest from above, and rises from below away from the 4 yesodot. All who the Torah separates from, their Nashama is destroyed. The Nashama is the precious thrown that Chevron unifies, it is the Shechina.1
We are told that the cave is before Mamre. This place is where earlier Avraham built a alter to Hashem. The word Mamre means rebellious. This refers to the ones that were burried there first. The first to be rebellious Adam and Chava. Its also interesting to note that Mamre in Hebrew has the same letters as Amran the father of Moshe a man who never sinned. The opposite of the rebellious Adam and Chava. It will be from Amram’s son Moshe who brought down the Torah from mount Sinai that word will be redeemed from its current rebellious state. As we learn from the Oar haChyim that the final redemption will occur in the merit of Moshe. The redemption has been so long delayed becouse Moshe refuses to invoke his merit, his merit being the merit of Torah study that is so lacking in these later generations. So may it be that soon in our days that we will see the realization of the blessing given to Avraham from Hashem to be blessed in all things with the comming of our righteous Mashiach quickly in our days.
1. 1Zohar Chadash Tikunim p.119,139,238
THE THINGS OF THIS WORLD ESPECIALLY THOSE THINGS WHICH THE GOD HAS FORBIDDEN HE HAS MADE TO APPEAR TO MAN AS VERY DESIRABLE,
WHILE SPIRITUALITY , TORAH AND THE TREE OF LIFE DO NOT OUTWARDLY APPEAR ATTRACTIVE NOT DESIRABLE , THEY ARE NOT REALLY SEEN AT ALL. ONLY AFTER ONE INVESTIGATES TORAH DOES ONE SEE IT HAS THE GREATEST PLEASURE AND FINDS IT MORE DESIRABLE THAN ANYTHING ELSE
IT IS LIKE ALL THE FORBIDDEN THINGS LOOK DESIRABLE AND ARE OUT IN THE OPEN BEFORE US , WHILE THE LIGHT OF THE GOD IS HIDDEN IN A CAVE, THAT CALLED TORAH AND ONLY WHEN ONE GOES INTO THE CAVE DOES ONE FIND THIS “TORAH” WAY AND ARE ABLE TO INVESTIGATE IT AND FIND IT MORE DESIRABLE THAN ANYTHING ELSE ! THINGS ARE NOT AS THEY APPEAR !
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