Filed under: Uncategorized | Tags: Abraham, covanant of the pieces, covenant, Maharall of Prague, Melchizedekian Priesthood., Yismoyal wild man
Lech Lecha Bs”d
After Hashem told Avraham that his decedents shall be as the stars of the sky its said that he had Faith in Hashem and it was counted for him as Righteousness. This contains an important lesson. As the mitler Rebbe said peace unto him, Emuna (faith) is the Yesod (foundation-gateway of energy) of every Mitzvah. Or as the Maharall of Prague explains in Givurot Hashem that it is a Jew’s faith which sustains him in all his endeavors. Or as we can learn out from our verse ” He had faith in Yhv”h and it was counted to him as Righteousness”. The Zohar tells us that sedek (Righteousness) is Yesod (foundation-gateway of energy). Yesod being as a gate allowing varying degrees of revelation. The degree is determined by the extent of ones emuna . It is through this that we can be as the Malbim understands the Jewish people ”a mighty force”. Meaning for the revelation of Hashem’s light in the world.
In our parsha we see Melchizedek chose Abram to be his successor, ordaining Abram to be a “kohen”(priest) as he was. Abram thus became the heir of what some call the Melchizedekian Priesthood. Abram passed this priesthood down to Isaac by his patriarchal blessing, he passed it on to Jacob, who in turn gave it to all twelve of his sons. Thus the entire nation of Israel became Melchizedekian priests. This was confirmed at Mt. Sinai when God called the nation of Israel a “Kingdom of priests” (Exodus 19:6). The sons of Aharon were later chosen to serve as the priests to Israel, as Israel serves as priests to the nations of the world. Thus on Succot Israel offers 70 oxen, one for each nation of the world on Succot.
Thus has Israel been ordained by God, to bring to the nations the message of God’s revelation at Mt. Sinai and the message of the Bible. This is what Isaiah means when God says through him “I will make you a light to the nations, so that My salvation shall be until the end of the earth.” (49:6)
Being as Avraham foresaw when seeing the heifer, goat and ram were divided in half when a thick darkness fell, a smoking furnace and a torch of fire passed between them dividing them. The smoke and fire being emissaries of the Shechinah. The darkness and fire being the same which was revealed at Sinai. This act of dividing the 2 carcasses is a pact demonstrating that 2 parties are one. Through the cloud, smoke and fire. The Chuchmah of Hashem’s Torah. At Sinai there was cloud, smoke and fire as its written :
“These words the Lord spoke to all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice which was not heard again. And he wrote them in two tablets of stone, and delivered them to me.” (deut 19:5)
“And Mount Sinai was altogether in smoke, because the Lord descended upon it in fire; and its smoke ascended as the smoke of a furnace, and the whole mount trembled greatly.”(ex18:19)
We also see a covenant made in a cloud after the flood as its written :
“I set my bow in the cloud, and it shall be for a sign of a covenant between me and the earth.” ( 13:9Gen)
We also see the the cloud, smoke and fire as Hashem’s force in the Desert as its written :
“ And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night” (ex 21:13)
It was these same forces that protected Yisrael and led the Egyptians to destruction as its written:
“And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these; so that the one came not near the other all the night. And it came to pass, that in the morning watch the Lord looked to the army of the Egyptians through the pillar of fire and of the cloud, and brought confusion to the army of the Egyptians,”(20-24:14Ex)
We also see the mystery of the cloud, smoke and fire as Hashem’s force in :
“And I looked, and, behold, a stormy wind came from the north, a great cloud, and a fire flaring up, and a brightness was around it, out of its midst, as the color of amber, out of the midst of the fire. Also out of its midst came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. And everyone had four faces, and everyone had four wings.” (Ezek 4-6:1)
This is the Mystery of the Markava (chariot). The deepest of secrets.
Only because of this oneness created through our covenant with Hashem are we compared to the stars through which Hashem guides mazel the providence of creation. So too, each of us continue to take part in the creation which is continual. It is up to us whether Mashiach will come to us because of our great suffering in wars, or He will show his glory miraculously to the world without Yisrael needing to suffer at all.
A way of revealing this oneness revealing the shechinah hastening the Mashiach’s arrival is shown by Melchizedek king of Shalem who brought forth bread and wine and then blessed Avraham in the name of Hashem maker of the Heaven and earth. This is similar to what we do every Shobot when we have bread on our table and we make a blessing on wine in Kidush in the name of Hashem remembering the work of creation. The future is set in motion with Avraham’s decedents promised the land of Israel, and their nature as said before will be a mighty force. While the decedents of Yishmoyal (the Arab states) are given their blessing ” And he will be a wild man; his hand will be against every man, and every man’s hand against him” (16:12). This makes it clear that our Arab neighbors are not a people that Hashem has blessed with the quality of being a cooperative, brotherly, understanding, compassionate people of peace. But their nature is quite the opposite. Violence being a major role of theirs in the world. It is from this understanding that we should deal with them. If he is blessed by Hashem to be a maniac can we hate what Hashem has intended him to be ?. Should we hate the mentally ill if their disposition is violent ?. Or should they be cured of their mental illness. One though should never be fooled by Yishmoyal’s facade it he talks as a peaceful people. It is clear that our Arab neighbors are not people that Hashem has blessed with the quality of being a cooperative, brotherly, understanding, compassionate people of peace. But their nature is quite the opposite. Violence being a major role of theirs in the world. It is from this understanding that we should deal with them. But violence is best avoided we should seek peace first. Violence is only a last resort.
As Hashem said to Avraham ”I will give of you to the nations”. The Hamak Hadavar explains this as meaning that you will be a teacher of wisdom to the nations. Concerning the words ” Kings shall come from you” the Hamak Hadavar explains Kings will come from the decedents of Avraham who will suppress the idolatry of the nations” May we see this completely realized with the arrival of the King know as Mashiach quickly in our days
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