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June 17, 2012, 11:16 am
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The demon Lill”y is among the souls of lazy people (who wont even make a serious effort to explore spirituality) she is the mother of the “Erev Rav” (Mixed Multitude that left Egypt with the Hebrews), she contaminates like a mentruant where they sit, and they contaminate the Righteous who dwell among them.

Only six hundred thousand Israelites survived the plague of darkness and made it to stand at the sea. The six hundred thousand who made their way to the sea were 1/5th of the original population of 3 million. Rabbi Akiva explains that 4 out of 5 who left Egypt were not Jews but the Erev Rav, this amounts to 2.4 million Egyptians (EREV RAV) left with Israel. The remaining 4/5ths of the Israelites who died in the plague of darkness were “replaced” by Erev Rav ?

In the Zohar it states that in the period called “messiah’s footsteps” the “Erev Rav” (The mixed multitude who left Egypt with the Hebrews) will return to be the shepherds of Israel1 The “Erev Rav” are the souls from the world of “Tohu” (chaos), They are incarnate in every generation. They they are the arrogant, bold-faced men of the generation. This is whats referred to by our sages when they say in the period of “messiah’s footsteps” impudence will increase. The “Erev Rav” desire to be the spiritual authorities and great status for this they jump forward to teach.2 They jump forward to teach and to take the crown of `let us make for ourselves a name’. These are the ones who are argumentative, they destroy the world and extinguish the light of Torah, as they sabotage the vineyard of the Lord of Hosts. Of them Solomon said:

grasp for us the foxes, little foxes that destroy the vineyards”.

The “Erev Rav” is our greatest enemy, he is what separates the two Messiahs,The “Erev Rav” husk operates only by deceit and indirectly. Therefore the war against the `erev rav is the most difficult and most bitter, and we must use all our remaining forces to win this war. Whoever is not engaged in actively fighting the “Erev Rav” becomes an automatic partner to the husk of the “Erev Rav”, and whoever this may be it would be better for him had he not been born.

The “Erev Rav” instead of quarreling with the nations of the world who cause us distress, they choose to argue and quarrel with the faithful of Israel. There “Erev Rav” has a lot to occupy in so to establish and firmly root a rebellion against Torah tradition  and the veneration of new theories of social engineering, morality and religion have been the engine for the  unfortunate assimilation we find today. As Jews turned from being Torah Jews living a noticeably Jewish live.  To Jews for Nothing, Jews for Socialism, Communism, Secularism, Nationalism, atheistic Zionism, Reform, Conservatism, Reconstructionism, Femininism and other assorted theories and movements that become trendy  it is to these things that have helped to shape the secularization of much of whats left of the Jewish people  



The difference between a conversation and an argument is that In a conversation, two people can have different viewpoints and still converse with each other in friendship and respect. They might disagree, but remain in a healthy and dynamic relationship. Good people, even when discussing a point, still question themselves over-and-over again, and find room to give the other person the benefit of the doubt. “Erev rav” people do not and cannot, since their self-image is built upon their being right. In Aderet Eliyah it is taught that there are 5 types of Erev Rav 1) Create strife and speak loshon Hora, 2) They chase only Physical desires, 3) Thieves who pretend to be righteous, 4) Those who pursue honor to build a name for themselves, 5) Those who chase after money and argument.

In an “Erev rav” argument, the starting point is that one is against the other. One is separate from the other. Hypothetically, in an argument it’s a fight – either way, the ideas are the same. A argument not for the sake of heaven is for selfish reasons. It is not only unproductive, it is extremely self-destructive. Rashi teaches that the Bait Din (Torah court) gives capital punishment only to the perpetrators of a crime, and only if they are physically mature, and Heaven metes out capital punishment only once a person reaches the age of 20 years, but Korach’s dispute resulted in the death of the perpetrators and their families, including the children.

1Safra ditz’ni`utha, chapter 1

2Yahel Ohr, commentary on Zohar 1:28

June 11, 2012, 6:46 am
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June 11, 2012, 6:41 am
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The God when He gave us the Bible set a yearly cycle by which it is suggested to illuminate (read) in the Holy “Book”. Concerning the parsha (portion) for this week:


Parsha Shalach




Towards the end of our parsha in discussing sitzet (fringes) as it is written “ And the Lord spoke to Moses, saying, Speak to the people of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a thread of blue”


The Torah also states “You shall not go after your eyes or your heart that lead you astray”. Meaning away from the way of GOD. As the sitzet allude to all the comandments as the numerical value of sitzet plus their 8 threads and 5 knots equals 613 (all the comandments). Do not follow your eyes astray, but contemplate the commandments which direct us in the way which is upright. Do not follow your heart astray but love GOD. As mistakes begin when one acts in a way not prescribed by the Torah. Like in our parsha the sages say GOD never told Yisreal to send spies. That is why the parsha begins with the words “send to you spies”. The people asked for this. GOD certainly did not need them to be sent. So it should not be suprising that their mission did not turn out well. This is where things begin to go wrong. Wrong for a long time as this was the 9th of Av. The day of destruction of both temples. Since GOD did not say to send out spies, the spies became filled and obsessed with excessive desires for honor. When arrogance rises upon one’s heart, the Shechinah (Divine Presence) flees. As the 2 do not dwell together. From this they were caught in their own sin. Their sin resulted in all Yisrael losing faith. As is written “our brothers have made our hearts melt”. This is much like todays false leaders who say ”there is no way to stop the rockets that hit our cities daily”, but this is ever so far from the truth. There is a simple solution ”overwhelming military force”. (They finally did it, “Operation Cast Lead”, and the rockets have stopped for the most part now. Though in the future more ”overwhelming military force” may be required) Until it becomes learned that peace is a better way.


The sages warned us against these false leaders when they wrote almost 2000 years ago concerning these times in the ancient manuscript Signs of the Messiah we are told that before Redemption GOD will stand up kings over his people Yisreal who will reject his Torah in their dat (knowledge). They will be liars, But they will see themselves as those who serve GOD, but they do not. They will be disgusting. They will confuse all creation. Even the transgressors among Yisrael will be further removed from the redemption by these leaders who reject GOD, and the fear of Him. This will be a generation where truth is despised. At this time Yisrael will be without a king or true leader, alter or sacrifices. This generation will suffer becouse of harsh decrees that are different, strange and tragic made by these kings who reject GOD . They will make atheistic rulings against the Temple, GOD and his Torah.


Towards the end of the parsha some men went up to the land, it says ”the ark was not with them”. They went of their own accord. GOD had not told them to take the land at that time, but they went up anyway. Like the spies their action was not in accordance with Divine will, so how could it be successful ?. Only if our actions are in accordance with the Torah, Divine will, can we succeed in the end. The people could not enter the land till they were ready and could go with the Ark. With out the Torah one just doesn’t stand a chance in the Holy land. As the verse states “The land is a land that consumes its inhabitants”. R. Ostrowicze explains “its inhabitants” which literally in Hebrew means those who sit are consumed by the land. As the Holy land will not allow one to stay who is not moving higher and higher in Holiness. The prophets warn us concerning this as Isiah says:


In that day shall the plant of YHVH shall be beautiful and glorious, and the fruit of the land shall be excellent and beautiful for those that remain of Israel. And it will come to pass that he that remains in Zion and He that remains in Jerusalem shall be called Holy,” (4:2)


But as we see in the parsha even after the spies bring back a bad report and GOD is very disappointed with us, and wants to bring severe judgment. The intercession of Moshe saves us. R. Yochanon states ”wherever you find greatness you find meekness”. GOD wishes the world to acknowledge him, then He will suspend justice and retribution to further this end. For this reason we must appeal to GOD for mercy upon his people as the hour is ”dark”, as enemies surround us. With Divine intervention we will find protection and Peace. With a complete redemption with our righteous Messiah and the Holy Temple built Quickly in our days. AMEN



June 10, 2012, 12:54 pm
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Surprisingly the root of the word Kabbalah (קַבָּלָה ) in Hebrew means “parallel.”

In the entire Five Books of Moses this root appears only twice, and in the same phrase:

the loops shall be parallel to one another.”

Exodus 26:5



  חֲמִשִּׁים לֻלָאֹת, תַּעֲשֶׂה בַּיְרִיעָה הָאֶחָת, וַחֲמִשִּׁים לֻלָאֹת תַּעֲשֶׂה בִּקְצֵה הַיְרִיעָה, אֲשֶׁר בַּמַּחְבֶּרֶת הַשֵּׁנִית:  מַקְבִּילֹת, הַלֻּלָאֹת, אִשָּׁה, אֶל-אֲחֹתָהּ.






חֲמִשִּׁים לֻלָאֹת, עָשָׂה בַּיְרִיעָה הָאֶחָת, וַחֲמִשִּׁים לֻלָאֹת עָשָׂה בִּקְצֵה הַיְרִיעָה, אֲשֶׁר בַּמַּחְבֶּרֶת הַשֵּׁנִית:  מַקְבִּילֹת, הַלֻּלָאֹת–אַחַת, אֶל-אֶחָת



Kabbalah indicates an ability to see and draw parallelism’s or one-to-one correspondences between different sets of elements.

A Group of Colorado Indians Have Genetic Jewish Roots
June 5, 2012, 8:56 am
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Sheba Medical Center geneticists have found that a population of Indians in the U.S. state of Colorado has genetic Jewish roots going back to the expulsion of Jews from Spain. The common marker was a unique genetic mutation on the BRCA1 gene. This mutation, commonly known as the “Ashkenazi mutation,” is found in Jews of Ashkenazi origin and is associated with an increased risk of developing breast and ovarian cancer. The trail began with research conducted by Prof. Jeffrey Weitzel, an oncogenetic (cancer genetics) expert at the City of Hope Hospital in California.


Weitzel examined samples from 110 American families of Hispanic origin, and followed them through a computational genetics study, and in 2005 published an article pointing to their common ancestry: People who had immigrated to the United States from Mexico and South America. Weitzel’s discovery of the BRCA1 mutation in these Hispanics led him to suspect that there was a genetic connection between them and European Jews, and he sought to confirm the connection. A study recently conducted at Sheba Medical Center, Tel Hashomer whose findings have been accepted for publication by the European Journal of Human Genetics has found the missing link: The mutation was also found in a group of Mexican Indians who had immigrated from Mexico to the United States over the past 200 years and settled in western Colorado. When their samples were submitted to a computational genetic study, it emerged that they, along with Weitzel’s original Hispanic subjects, all had a common ancestor: A Jew who immigrated from Europe to South America up to 600 years ago, the period in which Christopher Columbus discovered America and the Jews of Spain were expelled.


The Sheba research was performed by a team headed by Prof. Eitan Friedman, head of the medical center’s Oncogenetics Unit, and student Yael Leitman, and sought to identify the original source of the BRCA1 mutation, found in about 1.5 percent of Jews of Ashkenazi origin and 0.5 percent of Iraqi Jews. To do this, they collected samples from 115 families carrying this mutation from all over the world. These included Jewish families of Ashkenazi and Iraqi origin, and Jews originating from the Indian city of Cochin. They also, with Weitzel’s help, collected samples from 16 mutation-carrying families among the Mexican Indians in Colorado, five British families from Manchester, and three families from Malaysia. The study was based on previous Sheba research from 15 years ago, during which primitive analyses were done on the mutation found in Ashkenazi and Iraqi Jews; at that time, it was thought the mutation had first occurred 2,500 years earlier, during the dispersion after the destruction of the First Bais Hamikdosh. However, the new analysis, which checked 15 different genetic markers associated with the mutation, demonstrated that the Iraqi version of the mutated gene traces back only 450 years, which testifies to a migration of Ashkenazi Jews to Iraq – most probably merchants – that has not been well documented. Meanwhile, the mutation found in the Colorado Indians was found to be identical to that of Ashkenazi Jews, and dates to a period more than 600 years ago. Researchers say this offers incontrovertible genetic proof that some of the Jews expelled from Spain who reached the New World intermarried with local Indians whose descendants later migrated to the United States.



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It says in this weeks parsha “ When you go to war against an enemy in your land, you shall sound the trumpets “. Concerning this verse the Shalah haKodesh says that the enemy referred here is the evil inclination. Like an invader he is always trying to nourish from Holiness. Time and time again he comes to do battle. This battle should not be taken lying down, but one must

sound the trumpets. Meaning one must arouse their Nashama with great vigor. This is done by performing the mitzvot (commandment) with great kavana (intent). The sages mean this when they say that if

one’s evil inclination rises up against him let him take it to the bait midrash (place of learning). If this does not work he should say the sma (Meditate on the Name of God), and if this does not work let him think of the day of death. Now we

must also consider “When you go to war against an enemy in your land” in its most simple sense,

as there is no doubt that The Jewish people have enemies in the Holy Land now. Know that these

enemies are a manifestation of our evil inclinations, by this they are given force. By our adherence to the Torah, and standing strongly against those who are against God’s Torah. We shall conquer all our enemies, with the help of God.

In our parsha is probably the most unusual verse in the whole Torah:

When the Ark went forth, Moses said :

“Arise, O God,

and scatter your enemies!

Let your foes flee before You!”

When it came to rest, he said,

“Return, O God, the myriads of Israel’s thousands”

(Numbers 10:35-36)


Rebbe (R. Yehuda HaNasi) said: 

(BaMidbar 10:35-36) ranks as a separate book of the Torah.

The Talmud says with this section God placed symbols above and below… because it ranks as a significant book unto itself (Talmud, Shabbat 115b).

Thus this renders the Torah into seven books. 1) Genesis, 2) Exodus, 3) Leviticus. 4) The beginning of the book of Numbers up to these two verses, 5) These two verses, 6) The rest of the book of Numbers, and 7) Deuteronomy].

These two verses  consist of 85 letters.The sages tell us these two verses enclosed by the ‘inverted NuNs’ can be a separate book of the Torah as sefer (book) must be at least 85 letters long.  This division of the Torah to 7 books will not be revealed until Mashiach arrives.

Concerning this verse it is written in the Emek ha Melech that “Whoever reads these words daily with proper intention will not be hurt, even when he may travel to a place of thieves, be at sea or in another dangerous location “

We actually say these verses  every time the Torah is taken out from the Ark when we read the Torah. By this our“enemies” are scattered and “foes” flee

The Rebbe Rashab teaches that the 2 upside down נ are two brackets that combine to create a square, which is ם that looks like this [ ] . It is know to the mikubalim that the sefirot called yosher (superatural) enter the sefirot of “nature” the circular sefirot at the end of the “kav” through the square. This will be enough for those who understand.

“When the Ark will travel” alludes  to the Divine light’s journey to Earth. The ark in Hebrew is “ohron,” which consists of the letters ohr (light) and nun. By this we come well prepared to face all adversaries. As with us is the light  of the ark leading the way, giving us the power to “scatter” all enemies” and cause all foes to flee by the light that come from between the “brackets”, the 2 upside down נ are two brackets that combine to create a square, which is ם that looks like this [ ] . 

R. Shimon ben Gamliel taught that this section in the future will be removed from here and written in its rightful place. As it was written here in order to provide an interruption between the first account of punishment. 

The first account of punishment is :

“And they moved away from the mountain of the Lord…”

(BaMidbar 10:33)

The second account of punishment is :

“And the people were as murmurers…” T

  (BaMidbar 11:1 )

Its rightful place is in the chapter with the banners of the tribes in BaMidbar 2.This seems to be involved with the teaching of our sages that the stories in the Torah are not always arranged in chronological order.

One when assaulted by their evil inclination needs to run into Holiness, as it says “the chyot (angels) ran and returned” (Ezekiel). By this running we will find ourselves in a new place with a new awareness far from the thoughts of the sitra achra (other side). As it is taught by Elijah the Prophet in Tana DebElyahu that to prevent the evil inclination from gaining a foothold, like Aaron haKohen one should daily light the Manorah so that it is always burning. As the Manorah has 7 openings, so are there found 7 openings in one’s head. We have 2 eyes. We must prevent our vision from leading us astray. One’s eyes need to be dedicated only for the use of Holiness. The eyes are conduits of Chuchmah (Divine wisdom, Creativity, inspiration). Let all ones inspiration lead to Holiness. Likewise one’s ears should not listen to evil. The ears are conduits of Divine understanding. Let all one’s understanding be found in the Torah. The nose is the sense by which mashiach (Messiah) shall discern judgment. It is a conduit for Dat (Divine knowledge). Let one know before they proceed that what they will do will be Holy. While the mouth should be used to speak words of Torah and prayer, not lushon hora (evil speech). The mouth is the conduit of Malchut. Let it be that all one’s actions drive them closer to Holiness in the governance of God. If one guards these portals they will not nourish the evil inclination, and it will not come to slay them. When one is doing mitzvot it will have less strength to interfere. Like during tefila (prayer) the evil inclination will not interfere with their thoughts to distract his mind from his Divine contemplation. He will be able to perform his mitzvot with kavana (intention). By following such instruction we will win our battle against the yetzer hora (evil inclination). The yetzer hora will have no way to gain ascendency over us. Evil will have no way to gain nourishment. Then there will be yielded from the mitzvot that will be done in purity with great kavana a great degree of light ultimately heralding in with a great shofar blast with our righteous mashich, when evil shall finally be defeated. Then we shall rejoice with God in His Holy Temple and may this be quickly in our days.