Godssecret's Weblog

You will “have it your way”
October 21, 2010, 9:28 am
Filed under: spirituality



To extend abundance from Above, one must cause an awakening from below.


Evoke a desire from Above to Shine below.

It is not enough that we have a desire, but there has to be  enough DESIRE to act for Heaven.

Even though there is a general desire to do good to His creatures, He still awaits for our desire to awaken His desire.

We must regret not being permitted to do good deeds.

It is certainly as a result of a punishment.

We being unworthy.

So, there is no act below.

Instead, purpose we are given bad thoughts and desires that distance us from the work of God.

When we are not worthy of serving Him.

By correction you will be worthy and capable of receiving and doing the work of the God.

Punishments must be corrections.

Pray to the Creator to take our corrections away !

Prayer corrects a person even more than punishment.

Thus prayer appears instead of punishment.

Prayer is placed in its place, to correct.

It is you choice.

You will “have it your way”

The path of Torah is a more successful way and yields more profit than the path of pain.


He is coerced until he says, ‘I want.’

The Creator wants the deeds of those in this world.

The Creator craves the prayer of the righteous.






By  prayer, the vessels are made for the Creator to give  abundance.

Since there is a fit vessel to receive the abundance.

Joy is a “reflection” of good deeds.

. If the deeds are of Kedusha (Holiness),  joy appears.

Gladness  discerned as sublime luminescence  appears.

Which is good deeds.

If one takes upon himself the burden of the Kingdom of Heaven for eternity, there is an immediate sublime luminescence on that, which is considered eternity.

Even if one evidently will  fall from one’s degree.

Make up your mind to take upon yourself  the Kingdom of Heaven for eternity.

It is considered wholeness.

This is because it is whole and eternal, and it is not about to change.

Though the man may.

And their awareness for a time will be withheld

based on writing of R. Ashlag

but all together different

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