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The most amazing Archeological Discovery in Egypt proof of the truth of the Bible
July 8, 2010, 8:59 am
Filed under: Archeology

Undoubtedly, the most important mention of Israel outside the Bible is that in the Merneptah, or “Israel,” Stela.

The date of the reference to Israel in the Merneptah Stela is during the time of the Biblical “judges”

The Merneptah Stela
Also spelled Merenptah Stela, this stone is carved with a hieroglyphic account from 1220 B.C.E., commissioned by Pharaoh Merneptah to boast of his conquests.

the Israel Stele or Victory Stele of Merneptah — is an inscription by the Ancient Egyptian king Merneptah (1213 to 1203 BC), which appears on the reverse side of a granite stele. erected by the king Amenhotep III.

The stele has gained much fame and notoriety for being the only Ancient Egyptian document generally accepted as mentioning  “Israel”. It is also, by far, the earliest known attestation of  Israel. For this reason, many scholars refer to it as the “Israel stele”.

The Israel stela specifically mentions the Israelites are mentioned as  a foreign people.

This is the earliest mention of Israel outside of Biblical texts.

The line mentioning Israel is grouped together with three other defeated states in Canaan (Gezer, Yanoam and Ashkelon) in a single stanza, beside multiple stanzas regarding his defeat of the Libyans. The line referring to Merneptah’s Canaanite campaign reads:

Canaan is captive with all woe. Ashkelon is conquered, Gezer seized, Yanoam made nonexistent; Israel is wasted, bare of seed.

The phrase “wasted, bare of seed” is formulaic, and often used of defeated nations. It implies that the store of grain of the nation in question has been destroyed, which would result in a famine the following year, incapacitating them as a military threat to Egypt.

Michael G. Hasel, a doctoral candidate at the University of Arizona he has done an in-depth linguistic study and has determined  :

Israel is identified by the determinative for people, is a socioethnic unity powerful enough to be mentioned along with major city-states that were also neutralized” (1994: 51).

It is now currently housed and displayed in the Cairo

Here is the text of the Israel Stele

Year 5, 3rd month of summer, day 3, under the Majesty of Horus: Mighty Bull,
Rejoicing in Maat; the King of Upper and Lower Egypt: Banere-meramun; the Son of Ra:
Merenptah, Content with Maat, magnified by the power, exalted by the strength of
Horus; strong bull who smites the Nine Bows, whose name is given to eternity forever.

Recital of his victories in all lands, to let all lands together know, to let the glory of his
deeds be seen: the King of Upper and Lower Egypt: Banere-meramun; the Son of Ra:
Merenptah, Content with Maat; the Bull, lord of strength who slays his foes, splendid on
the field of valour when his attack is made:

Shu who dispelled the cloud that was over Egypt,
letting Egypt see the rays of the sun disk.
Who removed the mountain of copper from the people’s neck,
that he might give breath to the imprisoned folk.
Who let Hut-ka-Ptah exult over its foes,
letting Tjenen triumph over his opponents.
Opener of Memphis’ gates that were barred,
who allowed the temples to receive their foods.
The King of Upper and Lower Egypt, Banere-meramun,
the Son of Ra, Merenptah, Content with Maat.
The Sole One who steadied the hearts of hundred thousands,
breath entered their nostrils at the sight of him.
Who destroyed the land of the Tjemeh in his lifetime,
cast abiding terror in the heart of the Meshwesh.
He turned back the Libyans who trod Egypt,
great is dread of Egypt in their hearts.

Their leading troops were left behind,
Their legs made no stand except to flee,
Their archers abandoned their bows,
The hearts of their runners grew weak as they sped,
They loosened their waterskins, cast them down,
Their packs were untied, thrown away.
The vile chief, the Libyan foe,
Fled in the deep of night alone,
No plume on his head, his feet unshod,
His wives were carried off from his presence,
His food supplies were snatched away,
He had no drinking water to sustain him.
The gaze of his brothers was fierce to slay him,
His officers fought among each other,
Their tents were fired, burnt to ashes,
All his goods were food for the troops.
When he reached his country he was in mourning Those left in his land
were loath to receive him
“A chief, ill-fated, evil-plumed”,
All said of him, those of his town.
“He is in the power of the gods, the lords of Memphis The Lord of
Egypt has made his name accursed;
Merey is the abomination of Memphis,
So is son after son of his kin forever.
Banere-meramun will be after his children,
Merenptah, Content with Maat is given him as fate.
He has become a [proverbial saying] for Libya, Generation says to
generation of his victories:
It was never done to us since the time of Ra;”
So says every old man speaking to his son.

Woe to Libyans, they have ceased to live
In the good manner of roaming the field;
In a single day their stride was halted
In a single year were the Tjehenu burned!
Seth turned his back upon their chief,
By his word their villages were ruined;
There’s no work of carrying [loads] these days.
Hiding is useful, it’s safe in the cave.
The great Lord of Egypt, might and strength are his, Who will combat,
knowing how he strides?
A witless fool is he who takes him on,
He knows no tomorrow who attacks his border!
As for Egypt, “Since the gods,” they say,
“She is the only daughter of Pre;
His son is he who’s on the throne of Shu,
None who attacks her people will succeed.
The eye of every god is after her despoiler,
It will make an end of all its foes”,
So say they who gaze toward their stars,
And know all their spells by looking to the winds.

A great wonder has occurred for Egypt,
Her attacker was placed captive (in) her hand,
Through the counsels of the godly king,
Who prevailed against his foes before Pre.
Merey who stealthily did evil
To all the gods who are in Memphis,
He was contended with in On,
The Ennead found him guilty of his crimes.
Said the Lord-of-all: “Give the sword to my son,
The right-hearted, kind, gracious Banere-meramun,
Who cared for Memphis, who avenged On,
Who opened the quarters that were barred.
He has freed the many shut up in all districts,
He has given the offerings to the temples,
He has let incense be brought to the gods,
He has let the nobles retain their possessions,
He has let the humble frequent their towns”.
Then spoke the lords of On in behalf of their son,
Merenptah, Content with Maat:
“Grant him a lifetime like that of Ra,
To avenge those injured by any land;
Egypt has been assigned him as portion,
He owns it forever to protect its people”.
Lo, when one dwells in the time of the mighty,
The breath of life comes readily.
The brave bestows wealth on the just,
The cheat cannot retain his plunder;
[What a man has of ill-gotten wealth
Falls to others, not (his) children.]

This (too) shall be said:
Merey the vile foe, the Libyan foe
Had come to attack the walls of Ta-tenen,
Whose lord had made his son arise in his place,
The King of Upper and Lower Egypt, Banere-meramun,
Son of Ra, Merenptah, Content with Maat.
Then said Ptah concerning the vile Libyan foe:
“His crimes are all gathered upon his head.
Give him into the hand of Merenptah, Content with Maat,
He shall make him spew what he gorged like a crocodile.
Lo, the swift will catch the swift,
The lord who knows his strength will snare him;
It is Amun who curbs him with his hand,
He will deliver him to his ka in Southern On,
The King of Upper and Lower Egypt, Banere-meramun,
Son of Ra, Merenptah, Content with Maat”.

Great joy has arisen in Egypt,
Shouts go up from Egypt’s towns;
They relate the Libyan victories
Of Merenptah, Content with Maat:
“How beloved is he, the victorious ruler!
How exalted is he, the King among the gods!
How splendid is he, the lord of command!
O how sweet it is to sit and babble!”
One walks free-striding on the road,
For there’s no fear in people’s hearts;
Fortresses are left to themselves,
Wells are open for the messengers’ use.
Bastioned ramparts are becalmed,
Sunlight only wakes the watchmen;
Medjai are stretched out asleep,
Nau and Tekten are in the fields they love.
The cattle of the field are left to roam,
No herdsmen cross the river’s flood;
There’s no calling out at night:
“Wait, I come,” in a stranger’s voice.
Going and coming are with song,
People don’t [lament] and mourn;
Towns are settled once again,
He who tends his crop will eat it.
Ra has turned around to Egypt,
The Son is ordained as her protector,
The King of Upper and Lower Egypt, Banere-meramun,
Son of Ra, Merenptah, Content with Maat

The princes are prostrate saying: “Shalom!”
Not one of the Nine Bows lifts his head:
Tjehenu is vanquished, Khatti at peace,
Canaan is captive with all woe.
Ashkelon is conquered, Gezer seized,
Yanoam made nonexistent;

Israel is wasted, bare of seed,

Khor is become a widow for Egypt.
All who roamed have been subdued.
By the King of Upper and Lower Egypt, Banere-meramun,
Son of Ra, Merenptah, Content with Maat,
Given life like Ra every day.

The Israel Stele or Victory Stele of Merneptah is currently in the Museum in Cairo, Egypt.

3 Comments so far
Leave a comment

Good Day ,Friends,THANKS for this amazing post-a couple of million people in South Africa will find this riveting stuff!( I’ll start to pass it along).Peace and Blessings,Shalom!

Comment by Hendrik

I think if you re read your second dynasty Egyption, you will find that the word ‘seed’ means ‘sons’.

So it was biblically with ‘Abrahams seed’ – ‘seed’ referred to offspring/children, specifically male children who could bring forth the next generations.

This relief only gives creedence to those who hold that the current ‘people of Israel’ are not partakers of the covenant of biblical Israel but rather, they are of European and Oriental decent and therefore not descendants of Jacob.

Reliance on the physical ‘proofs’, ignores Spiritual Israel which is mentioned in the bible several times as not being an earthly abode at all.

God rules through Jesus, who took the scepter from Jacob, not thorugh a political nation state.

Comment by Rosha

You cannot ignore the simple meaning of the Text

‘Abrahams seed’ Was Issac then Jacob, 12 tribes and the rest of Israel
Even those who converted according to the Law.

Biblically Israel is a people and nation state.

You cannot ignore the simple meaning of the Text

Comment by godssecret

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