Filed under: Bible codes, Gematria, mathematical anomaly, NUMERICAL PATTERNS IN TORAH | Tags: Bible, Biblical mathematical anomaly, mathematical anomaly, Numerical Patterns, Rabbi Solomon D. Sassoon
The fact that the twelve are all connected in the center is the thirteenth. Thirteen is the number that bonds multiplicity into oneness.
This is Based on the Work of Rabbi Solomon D. Sassoon -May his soul rise higher and help us
“The early Torah scholars were called ‘scribes’ or ‘calculators’ because they counted the letters of the Torah” (Talmud Bavli, Kidushin 30 a, based on Chronicles 1, 2, 55 and other verses).
Virtually the whole Torah and
Prophets, as well as the Psalms, and probably
other parts of Bible as well, were written with
straightforward patterns running through them and
codes underpinning them. These were based on
precise word counts and gematria (the traditional
system of assigning numerical value to each letter
based on its order in the alphabet*). The codes
contributed to the structure and design of the passages
and provided insight on the relevant topics.
These Sophisticated codes and patterns serve a number of
purposes. They may beautify the word of God and
help preserve the integrity of the text as it was subject
to the processes of copying and transmission.
Recognition of wondrous patterns supported the view
of the recipients that the text was a genuine statement
from a true prophet.
Serious observers must conclude that the
remarkable systems of word pattern and structure that
run through the text, without creating stilted reading,
more intricate and difficult to compose than systems
that run through other literary artifacts known to man,
was the result of true prophetic inspiration.
Also through the use of symbolism, which includes
number symbolism, and meanings enhanced through
textual structure and word patterns that directed the
knowledgeable reader to a deeper message, the
prophets were able to speak to those prepared to hear
the fuller import of their communication while
providing a satisfactory message to the others.
Although Rabbi Sassoon often stated that he did not
know the meaning or implications of many instances
of number usages or word patterns, their indications
often conformed to the substance of other research he
did into the meaning of the Torah text.
The number 8 as refers to the Covenant
between G-d and Israel and implied a linkage with the
prophetic dimension, while the number 13 – the
gematria of אחד (one) – denoted a subject associated
with the oneness of G-d, more basic than the concept
denoted by 8. The number 21 is used to signify the
combination of 13 plus 8. Often, 8 and 13 will be used
in tandem. The spiritual significance of the number thirteen (13), which as reflected by the thirteen attributes Divine names that draw forth Mercy (we will look at these attributes later), relates to a transcendent dimension of Godliness. This transcendence enables one to infuse spirituality within our material world This is all just “the tip of
the iceberg.” –MUCH IS LEFT TO BE DISCOVERED
“When Adam had lived 130 years he begot בִּדְמוּתוֹ
כְּצַלְמוֹ (in his likeness, like his image) and named him
Seth. Adam’s days after he begot Seth were 800
years… All the days that Adam lived were 930 years”
(Gen. 5:3-5). These are the only age markers the
Torah furnishes for Adam!
the 130 years – presented as a most significant event in
Adam’s life’s achievement – to be associated with
having reached the stage of appreciation of the one
G-d (13). We may perhaps add that it refers to
transmitting that idea, signified by bearing a son. The
800 years he lived subsequently indicates his having
achieved the covenantal level.
In the Noah narrative the word “berit” (covenant)
appears 8 times. The number of people saved in the
ark is 8 (Noah, three sons and the four wives.) The
sign of the berit – specifically pointed out, זאת אוֹת
הַבְּרִית (Gen. 9:12) – is the “qeshet” ( קֶשֶׁת , the rainbow),
which has a gematria of 800. (The word קֶשֶׁת in all
forms appears eight times in the Torah and thirteen
times in the Early Prophets.)
Circumcision for Ishmael was at 13 (years of age),
while for ISSAC, and subsequently for Israel, it is at 8
(days of age). The 13 results from the 13-year period
of time in Abraham’s life from when he begat Ishmael
at 86 years of age to when GOD appeared to him at
99 years of age. It was after that period of 13 that
GOD instructed him regarding circumcision on the
8th day, which was to signify the Covenant that was
to be transmitted to his progeny. These age milestones
are recorded in consecutive verses (Gen. 16:16 and
17:1).
In that Genesis 17 chapter that introduces
circumcision the berit stem is attested 13 times. The
8th occurrence of berit is in the 13th verse and is word
number 160 in the passage.
At the point that GOD changes Sarai’s name to
Sarah (Gen. 17:15), completing the name changes of
both Abraham and Sarah, the combined total of both
their names in both forms from the beginning of the
Torah is 80. Beginning with the next attestation of
Abraham’s name (v. 17) until the end of Genesis his
name appears 130 times. The total number of
attestations of his name in the Five Books is 210, that
is 130 + 80. The 130th occurrence of his name is at a
milestone point signified by an 8 associated with a 13.
Abraham’s brother Nahor had 8 sons from his wife
and 4 sons from his concubine. The Torah relates this
information to provide background regarding Ribqah,
the daughter of Nahor’s 8th son, Betuel (Gen. 22:20-
24). Since in that context the begetting of Ribqah is
the only mention of a grandchild, this constitutes a
unit of 8+4+1=13, corresponding to א–ח–ד , which
indicates that the family of Nahor was an appropriate
one from which a wife for Issac may derive. Upon
mention of Ribqah’s birth and within the attached
statement that “these 8 Milca bore to Nahor the
brother of Abraham” is the 130th attestation of
Abraham’s name (including Abram) from the
beginning of the Torah.
In the self-contained section that narrates of
Abraham’s servant finding a suitable wife for ISSAC,
which concludes with consummation of the ISSAC-
Ribqah marriage (Gen. 24), Ribqah’s name appears 13
times while ISSAC’s name appears 8 times.
When Esav gets married at 40 years of age (Gen.
26:34), a milestone that is Biblically understood as a
son separating from father and mother ( עַל כֵּן יַעֲזָב אִישׁ
אֶת אָבִיו וְאֶת אִמוֹ וְדָבַק בְּאִשְׁתּוֹ , ibid. 2:24), ISSAC is 100
years of age. From that point on (living without Esav
“attached” to him) he lives 80 years. It may also be
significant that Jacob was born when Abraham was
160 years of age (80 x 2).
Jacob has 12 sons and one daughter, a total of 13.
When GOD changes Jacob’s name to Yisrael,
the last attestation of his name Jacob before the
change, but within the name-change context – “ שִׁמְךָ
יַעֲקב ,” (Gen. 35:10) – is the 130th occurrence of
Jacob’s name in the Torah. When the angel had
previously informed him of the forthcoming name
change, the last attestation of his name Jacob just
prior to mention of the change but also within that
context – “ 32:27-28 ) ”וַיּאמֶר יַעֲקב ) – is the 80th
occurrence of יַעֲקב in the Torah when it is counted in
the “pure” form, that is, without prefixes attached to
the name. (The reversal of the usual 130-80 sequence
is apparently because we are dealing with a
consecutive count; usage of the non-prefixed form of
the name appears to be to enable the lower total.)
When appearing before Pharaoh, Jacob states
that he is 130 years of age (ibid. 47:9), while Moses,
when in front of Pharaoh, is described in the narrative
as being 80 years of age (Ex. 7:7), an obvious
juxtaposition of these two key numbers.
The only three age notices given for Joseph are 17,
30 and 110. These delineate the two significant
periods of his lifethat lie between the markers as
reflected in the narrative, that is, a 13-year period
followed by one of 80 years. Yosef is 30 in front of
Pharaoh, having attained the level of 13 and
eventually achieves the level of 80.
Regarding the age notice given for Sarah at the
time of her death, the introductory clause speaks of
her life in plural וַיִּהְיוּ” חַיֵּי שָׂרָה ” and the numbers are
given as “100 years, 20 years and 7 years” (Gen.
23:1). The unusual literary formulation in dividing her
years into three portions may be hinting at two periods
of life, the differences between the age markers, 100–
20=80 that followed a 20–7=13.
These 13 and 8 patterns are a bit peculiar don’t you think ?
The total number of letters contained in a word reveals something about the word itself. Abraham, Isaac, and Jacob have a total of thirteen letters in them (in Hebrew). Sarah, Rivka, Rachel and Leah, their wives, also have thirteen letters.
In the Torah’s most expansive passage concerning
Shabbat, which explicitly speaks of Shabbat’s linkage
with the Covenant, the number of attestations of the
שׁ–ב–ת stem is 8 (Ex. 31:12-17). From the first sh-b-t
attestation in that passage until its 8th there are 80
words.
A sacrifice is only acceptable from the 8th day
onwards (Lev. 22:27).
In the most expansive passage dealing with
repentance and return, in a context linking them with
Covenant renewal, the key stem שׁ–ב (repentance ) is attested 8 times
(Deut. 30:1-10).
In Samual’s anointing of David to be king, it is
dramatically emphasized that he is the 8th son of
Yishai.
In King David’s census, the northern kingdom
count was 800,000 while that of Judah was 500,000, a
total of 1,300,000 (2 Sam. 24:9).
The 1300th verse from the beginning of Psalms is
the last verse of Psalm 78. The 1300th verse from the
end of Psalms is the last verse of Psalm 77. Thus,
Psalm 78 is enveloped by the overlap of 1300 verses
going both ways. Psalm 78 has 72 verses. Verse 36,
one of its two center verses, is verse 1264 in Psalms,
the exact center verse of the 2527 verses of Psalms.
Psalm 79 contains 13 verses. Thus, Psalm 80 begins
after exactly 1313 verses.
from the beginning of Psalm 80 until the end of Psalms there
are 8888 words. Thus, the Book of Psalms comprises
1313 verses followed by 8888 words.
There are 21 (13+8) attestations of “berit” in the
Psalms. Two of these appear in Psalm 78. The first of
these two (in v. 10) is the 8th occurrence of “berit”
from the beginning of Psalms while the second (in v.
37) is the 13th from the end of the Psalms. Excluding
superscription, “berit” is word number 88 in the
psalm.
The 21 attestations of berit in the Psalms are found
in exactly 13 psalms. The 8th occurrence (in Psalm
78) is in the psalm that is 8th from the last of these 13
psalms. The 13th occurrence is in the psalm that is 8th
from the beginning of these 13 psalms (Ps. 89 v. 35).
Read more at these sites
www.dvar.org.il/…/Introduction%20To%20Torah%20Patterns.doc
http://www.judaic.org/general/numbersymbolism.pdf
To be continued
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5 Comments so far
Leave a comment
This is a fascinating post. Thanks for your comments on the Hebrew Gematria, and the numerical patterns running through the Hebrew text.
Comment by Gematria Scholar February 1, 2010 @ 8:02 pmIts more bible codes like this, check it out on Youtube!
Especially this Video!
Comment by Steve Smith April 8, 2010 @ 2:38 amI think this stuff is vary fascinating. Has anybody ever done a gematria study on (Psalm 89:9)? maybe also in relation to when Jesus rebuked the raging sea in the New Testament? Putting it together showing that he was God in flesh with the power to command the elements by speaking it? I do not have any backgroung in this study, and I do not know what your beliefs are, and am not trying to stir a debate. I just saw that gematria is very powerful self-knowledge and thought that there might be a relation somehow with the above mentioned.
Comment by Jeff March 31, 2013 @ 2:48 amGEMATRIA SHOWS THE ABSOLUTE TRUTH
HERE IS SOME FOR YOU
A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26
To start with know :
Bible=30=Peace
as it is written :
“Her ways are ways of pleasantness, and all her paths are peace.”
(Proverbs 3:17)
Israel=64= True=Chosen
A true Bible=95=The Torah=I God word
The Bible=63=A Torah
Jewish Bible=104=A Holy Book
god incarnate = 111 = OTHER GODS= I graven image=111
The way of lies=148 =THE TRINITY = 148 = MESSIAH JESUS= THE KING JESUS= blemish offering =idol worship
Christianity=155=religion of lies
in the wicked way=160= devils religion- I jesus christ=160= a new testament= a devil’s lies book
jesus Christ=151=evil devil demon
a belief in jesus=138= empty beliefs
Jesus=74=Lucifer=coveted=I covet=shame man=cross=harlot
Christian church=111= empty prayer= false gods faith
Pope=312=devil
Church=61=I a demon=I devil
Jesus=74=of a devil
A.D. false god=74=Jesus
THIS SHOULD GIVE YOU AN IDEA WHAT ITS ABOUT
THERE IS A WHOLE BOOK ON GEMATRIA THAT IS TRULY AMAZING
What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.
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