Godssecret's Weblog

“soldiers were putting their rifles in the vaginas of these women”
December 30, 2008, 10:56 am
Filed under: small news


“soldiers were putting their rifles in the vaginas of these women”

Independent: Thousands had marched to the football stadium in downtown Conakry on Monday to protest against Guinea’s military junta. Nearly 160 people paid for that show of dissent with their lives, it emerged yesterday, some gunned down in a hail of bullets, other skewered by bayonets as they tried to flee or rescue the women being raped by soldiers in the stands.

As the full scale of the massacre became known, condemnation poured in from around the world. France, the country’s former colonial ruler, suspended military aid and the African Union threatened sanctions. The French also called an emergency EU meeting for today to discuss punishing those individuals behind the “savage and bloody” repression.

Citing hospital sources, Thierno Maadjou Sow, president of the Guinean Human Rights Organisation, told Reuters that at least 157 people had been killed and 1,253 injured in the violence. But, amid reports that the security forces had swept corpses from the streets, Mr Sow said that his organisation’s death toll only included those people whose bodies had been brought to the city’s overwhelmed hospitals.

There were also reports of soldiers using knives and bayonets to finish off those protesters who had dodged the bullets, as well as female demonstrators being raped and sexually assaulted. “They were raping women in broad daylight,” opposition activist Moctar Diallo told Radio France International. “Women were stripped naked. The soldiers were putting their rifles in the vaginas of these women … I saw this myself.”

Taken from and read more + VIDEO: http://www.independent.co.uk/news/world/africa/horror-of-guinea-stadium-massacre-that-killed-157-1795165.html

and they talk about war crimes in Gaza, and all the world focuses there

what about this ?

High spiritual lights YOU and faith

Yaakov Abuchitzera teaches the main thing of
“Avoda” (Divine service) is to join Chassadim (God’s forces of giving) to givurot (forces of shaping) to sweeten them. To have the
“Yetzer tov” (good inclination) dominate the “yetzer
Hora” Evil inclination). Know this and take it to
your heart. The Shechinah is the source
of the 5 givurot which are not sweetened until Z’a (source
of the emotional soul) illuminates 5 Chassadim.1
The main purpose of creation is so that
Yisreal can serve God with their hearts
souls and money, and there will be
delight. Sons of faith who arrouse good and dont hold back their money wrongly
as they know God will give them
more. They set blessings in motion and blessings are set likewise before them. Know blessings
those  revealed  and those concealed are from
מהותו (Divine essense). Love will
arise in thought and by the contraction
the “tzimzum” (contraction) of the light of
thought a place is made for God to
create the world. God attaches a good
thought to action. Everything you thought of
for the sake of your master He fulfills
through you. You will not go from him
forever, but will remain in His image
in everything. You will be concieled from
men in the time of exile.  In the
future the world will be fortified by
the arousing of delight from the Nashamot
of Yisrael. “Tzimzum” is from the central point, which is the source of
will. Causing love in Yisrael.
Pushing on the flesh to set limits. The
essence of “Tzizum” is first made only
in thought. The main thing in the
continual creation of the world is the
setting of restraints to flow, limits, and
the love which motivates the flesh. A
supernal love is recognized only from
thought, and is called
speech in the heart.2
Rabbi Moshe Deleone teaches that the main
pupose of man in this world is to
fix great things above, and to draw
upon himself supernal flow.3
This flow is given to the world
according to the sparks raised and the
elevation of the worlds such as on
Shabot. It should be noted that when we
talk of the elevation of worlds we are
referring only to the vessels not the
עצמות (essence of lights) that are called
The elevation revelation to the soul in
rising sparks and the supernal light
illuminating each accordingly so allowing one
to rise to the supernal palaces above,
palace by palace as there descends light by way of the sefirot. Illuminating the
palace “lavanot Ha Safir”, each person
receiving light according to their merit.
Which is also according to each person’s
“yichus”(relationship). Rabbi Moshe Cordevero
in Sher Kuma explains “yichus”as one’s
personal relationship to the sefirot. There
are two levels of yichus. That which is
revealed, this is the advice of the
king. The second aspect is his providence.
This is revealed to each according to
his comprehension. Yichus is closeness to
divine attributes as one’s own or distance
heaven forbid. The seal of “yichus” is
teferet which is balance upon bina divine understanding and chuchma divine creativity
inspiration. As the “yichus” to physical
desires are replaced with spiritual desires.
The “yichus” to physicality disappears from
our eyes as “yichus” to spiritual
attributes of malchut, ones actions, with
chuchmah and bina consume us. The
illumination of “yichus” of a sadeek (holy man) is
from above. He rules over the forms
that are below his point of “yichus”
through the name elokim, “hvyh” rules in
elokim changing providence.One who achieves the
understanding  that God is one, and there
is no other. He can force corporeality
upon the angels, and send them to do
his will. Providence “hagana” is directed
through “sachel Nifradim”  (angels) and
through these are directed spiritual powers
that are divine will which are made of thought involved in creation of the world
(such as Divine names ). All things of
(general) “Nahagot” (Divine guidance) are called Atzilut
(world of emanation). It is the Way of God Blessed is his
name and his desire to Guide his worlds
through man. So that God will be
known and recognized by his works. God
blessed is his name makes signs so that
man will know from them knowledge of God, and believe in emunah
(faith).  According to the Divine names worked is his work.
All this is called Olam Atzilut. All Changes are not in God, but are according to the recieving vessel.

1. 1Alp Bat Book p.64,203

1. 2Ner
Yisrael p.59,Safer HaKanah,Sulam on Zohar
Trumah p.159a, Zohar Bahar p.110b

1. 3Shekal haKodesh

1. 4Nahar Shalom p.182

1. 5Rachavot
haNahar p.2, Lekutey Moharan p.55,Safer ha Kanah

1. 6Shoshan Sodot