Godssecret's Weblog

Infinate Light
June 22, 2008, 7:18 am
Filed under: depth kaballah

   In Shar Mimori Rasb’y the Ar’i teaches that nashamot of “Imma” are drawn from “imma Illah” by way of truth and faith. Torah is called truth, and faith is the foundation and source of divine service. Rabbi Yaakov Abuchitzera teaches that a man needs “Emuna” engraved upon his heart so that his “dat” (knowledge) is in אמנה שלמה (perfect faith) in things of the Kaballah. In this they will see “mammash”. Rabbi Nachman of Breslov teaches that through faith one achieves intellect. Rabbi Moshe Cordevero teaches in his commentary to the Zohar called Aor Yakar that there is united Chuchmah and Bina in Keter by Dat. Recieve Bina from Chuchmah through Dat. Dat is the Yesod of Rachamim. It is the source and Nashama of Teferet. Unification of Chuchmah and Bina illuminates dat in Bina. The flow of chuchmah is arroused throught Dat that is in Bina. This is עולמים חי (life of the worlds) which is the Yesod below illuminating upon the earth which is Machut. Chuchmah is called arrousel from above, as it is above Bina. There is the מאורות, and fineness. Ketter is a aspect of flow in Bina that is not through Chuchmah. Keter can flow by way of the central pillar in Teferet, not through Bina or Chuchmah reaching chesed. Keter makes a כסא (of Bina) for itself. It is the dwelling place of the Shechinah. It is according to one’s Dat, which is “penimi” in the sefirot that there is a “segulah” (miraculous power) to unite with רצון (Divine will).

It’s tought in Shoshon Sodot that Aretz Yisrael (the land of Isreal) is not under the supernal princes (angels) above but יהו”ה


. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from ארץ עליונה (the supernal land). The Aor Yakar teaches that Aretz Yisrael is הקודש אפר(Holy earth). Those dwelling there are Holy. Their Nashamot are Holy. Their Trumah (offerings) are Holy. The Torah is Kidusha (Holiness) having yichus (relationship) to Aretz Yisrael and are united together. אדנ”י 7 times (including collel of 1 for the name itself) equals כ ו ת ל “Kotel” (western wall). From the Zohar we learn כותל ערבי (western wall) is “Malchut”. His dwelling place is theתל (mount) that all turn to. The ד of אחד is this תל (mount) all turn to. It is Malchut. The “kotel” is close to the “even Stiyah” (foundation stone). There goes out the flow of light which is proper from the “kav” (beam) in the place of the “even Stiyah” there it decends till reaching the center. From there it stands and then spreads out to the sides. From there and there the light spreads out, As in a globe. Till making the circle all equal. From the center she spreads out in length and width. Spreading out in all levels in secret of East to west, and north to south. The secret of Emuna (faith) is found in the central point of Aretz Yisrael (the land of Isreal). Which is the “kadosh Kadoshim”. Even if the Temple does not exist today, still in its merit the world is fed. Sustenance is emited from there to every place. The “kadosh Kadoshim”, the place where Hashem chose to place the ארון (ark), in its midst is the middle pillar. The temple is the secret of Malchut called אדנ”י . Between the temple below and that above is only 18 mil. Sapphire stone corresponds to the “even Stiyah”. The “even Stiyah” is the stone with 7 eyes described by Zachariah (3:9). It reveals Chaga”t and Nh”y of Chuchmah. The world is established by י”ה of Binna from it is Chuchmah revealed in Malchut according to the secret of 3×4=12 being 12 stones, tribes and hours of the day and night. Concerning the “even Stiyah” we learn in the Zohar that stones called Malchut rule in the left without the right. They rest on the ת ה ו ם = מ ” ה x 10 (depths). ת ה ו ם ע ל י ו ן is Teferet of Arich, which is the source of upper conduits. שתיה ןבא(even Stiyah) שת (foundation) of י”ה. The אבן שתיה is (Wisdom) חכמה=גולם (energy before assigned form-unused potential). According to judgements of the left they are concealed. From them goes out water which is Chassadim (force of Hashem’s giving). Concerning this water King Salomon writes “many waters will not satisfy love (song of songs 8:7). One can never give enough for this love.