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June 8, 2008, 10:06 am
Filed under: Shavuot

                                                                    SHAVUOT

                                                                                                                                       Bs”d

On Shavuot Yesod of Z”a (the potential revelation of the ruach, emotional soul ) is face to face

with Malchut ( the Nefesh, soul of animal desires ) , and Z”a ( Source of the Ruach- Emotional

soul ) rises to the balance of Yesoi”t ( The Conclusion of the Nashama, place of actualization of

one’s intellect ). Z”a ( Source of the Ruach- Emotional soul ) recieves Divine creative powers of

wisdom , analysis, understanding and the ability to do kindness to Hashem and Man and force of

discipline of Dat (divine Knowledge). Yesoi”t ( The Conclusion of the Nashama, place of

actualization of one’s intellectual balance ) rises up to Atik (the source of delight in divine will )

they becoming unified. Yesoi”t ( The Conclusion of the Nashama, place of actualization of one’s

intellectual balance ) is with Abba (source of Divine creative powers of wisdom) and Imma

(source of analysis, understanding) where theres revealed creative powers of wisdom and powers

of analysis, understanding of Arich ( source of divine will), and the “tammim” (notes of song of

Divine emination) of the Divine name having numerical value of 63 called ס”ג

 

of A”k (Adam Kadmon), the face of Hashem containing all others ) are revealed. This is above the

“Parsa”(curtain-filter). By Netzauch (work of spiritual vigor-giving your all) by this there is

nullified the”parsa” yielding revelation of ya”h. All this rises Z’a ( Source of the Ruach-

Emotional soul )to Arich (source of revelation of Divine will). After staying up all night learning

and Mikva in the morning There is revelation of the dikna (conduits) of Arich ( giving new

inspiration of Divine will-prompting actions ). 1\2 of Teferet (new level of harmony) of powers

of analysis and understanding is given to the force of Divine will which directs one’s ruach

(emotional soul). giving new understanding to the place of delight of the Ruach- emotional soul,

developing there more delight in serving hashem). This is the 50th Gate of Binna (Divine

understanding). The 50 gates of Divine understanding are the 5 Chassadim (forces of Hashem’s

giving) of the ruach (emotional soul). The dikna Kadisha (conduits) of Arich (divine will) are

called Whiteness. To draw this Whiteness of the dikna of Arich to ourselves we dress in White.

Revelation of Arich on Shavuot is not done by “delug” (a great leap) as an the seder night of

Pessach, but it is in levels grade by grade.

So work hard to yield the highest revelation. !

sources:Sulam on Zohar Pekudey,Tikkunim p.340 p.20,Ar”i-Lecutey Torah,Pre Atzchym,Shar

Cavanot,Metok mDavosh on Tikunim,Kamarna Rebbi-Aor Enym,Ramcha”l-Adir Bimarom

 

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