Filed under: Uncategorized | Tags: Avshalom, Cohen Gadol, Fredica Rebbe, gematria, Levi and Cohen, Sotah, voice of the turtle
Nasso Bs”d
This is the longest parsha in the holy Torah. What is its great significance ?. This parsha has hidden within it is the format that will bring out righteous mashiach. Let us look closer. It says in the song of songs “The voice of the turtle is heard in our land”. The Zohar tells us the turtle is mashiach . As the parsha takes a long time to read, it takes the turtle long a long time to get there. As the day of Atonement may seem like a long day and creating the ashes, and water of purification of the Red Heifer is a long process. But as said by the Cohen Gadol on Yom Kipor “I shall sprinkle water on you and you shall be clean. Just as a fountain renders unclean clean so does Hashem make Yisrael clean”. May we all receive this water as the Torah is known as water.
In this parsha the first mention is to the family of the Levi, and their duties. It is by the duties of the Cohanaim that Yisrael is able to reach atonement through them. This is reflected in the service of Yom Kipor as first the Cohen Gadol offers a bullock as a sin offering for himself and his family. Then he can bring a goat as a sin offering to atone for all Yisrael. In the parsha after the explanation of the Levi and Cohen’s duties then laws are given concerning the purity of the camp. As by their duties as said before all Yisrael reach atonement. Next are listed the service of the sin offering, the sotah (test-adultery offering) and the mitzvah of the Nazir. Then are given instructions for the blessing by the Coheniam. The blessings which one may receive from Hashem are infinite. So lets look at the 2 mitzvot that precede the blessing of the Coheniam as a source of guidance as preparation so to receive the blessing of Hashem. Concerning the mitzvah sotah (adultery offering). Sotah in the Holy tongue literally means “to go astray, to be demented and foolish”. This is similar to what the Fredica Rebbe said “ A Jew acting in any way other then fulfilling what the Torah asks of him is suffering from a illness”. Rebbe Manachem Mendell tells us that the adulterous women of mitzvah Sotah is representative of the sins of all Yisrael. As Yisrael is the wife to Hashem. Any sin we do Go-d forbid causes exile of the Shechina.
To get a deeper understanding of the mitzvah of Sotah lets look to gematria as the letters of Sotah have the same gematria as וחקרת (and search). If we exchange the letters of Sotah in atbash it becomes אבנץ , in the month of אב both Temples were destroyed signifying a time of hardship, as the adulterer finds when she drinks the water. As the Gemora says that as the transgression starts in the thigh and ends in the womb, so does the punishment. Much like Avshalom who was caught up in the beauty of his hair, and took 10 of his father concubines. So he was killed with 10 lances and got caught up in a tree hung up by his hair. אב also means father as Hashem is everywhere even in the most severe corrections. The next 2 letter נץ means to sprout, flower and blossom. The time that the first light of a new day is revealed is called Netz. This all illudes to the blessing from the mitzvah of Sotah if the women did not sin, she being blessed with a Holy child. This all shows us as the Sotah may be displaced from her husband, and can prove herself and return in a moment. So can Yisrael on a ultimate level with the complete redemption. This is alluded to by the fact the Sotah is gematria 714 the same as ושחת (and spilled). This was when Onan spilled his seed refusing to fulfill the mitzvah of raising up seed with his dead brothers wife. From her lineage eventually comes Dovid haMelch, and will come Mashiach. 714 is also the gematria of הקטרת which is called “Holy of Holies”.
As the Sotah represents all transgression, the other mitzvah of our parsha the Nazir alludes to all sanctification as it says “You shall be Holy”. On a lower level the Nazerite vow was taken by people who felt prone toward illicit relations, but ultimately it was a way of ascending to receive spiritual gifts, prophesy. Permuting the letters of נזיר we have יר (to fear) זן (go astray). Fearing to go astray as said before was a reason for the Nazerite vow. Samuel the Prophet was a Nazir, peace unto him, also Shimshon. And all know of the spiritual strength that came through Shimshon’s hair. He was the strongest man who ever lived. The Nazerite vow is voluntary. We must chose to make ourselves holy. The mitzvah of the possible adulterer, is as a warning not to sin. As all sin is as harlotry. Nazir is gematria 267 the same as יראון (to see). May it be that by our sanctification in Holiness and Hashem’s great mercy that we will be able to see visions of Holiness with the arrival of our righteous mashiach quickly in our days.
Filed under: Uncategorized | Tags: Biblical laws, love your neighbor as yourselfת, parshaת, statutes, vows
BS”D
Bichukoti
In our parsha called “In my Statutes” we find not “statutes” discussed. These being the Biblical laws which defy human rational explanation, but what we find here are “mispotim” , this is the category of laws involving social regulations. We find laws concerning vows, specifically when one vows a vow to dedicate something to give to Hashem.. Beginning with a person’s valuation, then is discussed vowing a animal, his house or field and finally the parsha and the book of Vayikra (Leviticus), also called “Safer Cohaniam” concludes discussing miser, the tithe of produce and the herd and the parsha ends with the words בהר סיני. The name of last weeks parsha.. Again we see the idea as in last weeks parsha, that the social laws, “mishpotim” are essensial and fundamental thus they are delivered under the title called in “Har Seni” . This being a internal aspect of the Torah.as its written “You shall love your neighbor as yourself; I am the Lord.” (Lev 19) , is the essential principle of the Torah.
But why in the beginning of our parsha does it say Bichucoti (In my statutes) when “statutes” are not discussed in the parsha. ?
“In my Statutes” literally alludes to the commandments called “mispotim”. As Rabbi Bergstien once said that one must first express the love of their fellow men before approaching the True love of God. Once this is achieved one can ascend upward through the love of Hashem through the “chukim” (Statutes). Thus in the midst of the statutes are the “mispotim”, as the marrow of the bone is where the blood is produced. This is enough for those who understand.
The parsha begins telling us of Blessings for observing Gods Laws and curses for their non observance. The Torah requires from us observance of Its “mishotim” (Social Laws). They being a revelation of love for our fellow creations and proper conduct in society. While the inner aspect involves the expression of love of Hashem , that is expressed by “chukim”. “Chukim” are the major body of laws in safer Cohaniam, where we find laws concerning the service of the Cohaniam in the offering of the Holy Temple..
But in our parsha “Chukim” are not taught but our parsha discusses vows which are of the group of mitzvoth called “mishpotim”.. Vows are fundamental to all, as all depends on honesty. As the Torah is called Torah אמת. Thus we see here that to be in this state of “har sini” requires complete honesty.
One may think that if they say one thing and do something else it is no big deal but in our parsha we see many curses for one who does not stand by their word. So let us never forget our “obligations” and keep our “word”. The sages say that to not fulfill what one says reflects a lack of honesty. Thus we see how careful one must be with their word.
Being in “Har Sini” is being in Truth. To separate from this is to separate from life itself. Thus we see all the curses in the parsha. How much better is it to walk in truth. The Torah itself is called “Truth”. Then we can see the worlds of our parsha fulfilled “ You shall eat the old, and bring forth the old because of the new you bring out” with our righteous Mashiach quickly in our days.
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Filed under: Uncategorized | Tags: Derech Aretz, HOLINESS, Love, secrets, speech, The name
Parsha
Emor
Emor the Ramban tells us means speaking softly. This is in contrast to vyadaber (most of the laws revealed to Moses are done with this expression of speech) which is language of severity. Emor is instruction to God’s beloved Cohaniam. It is the Speech of lovers. In the kindness of God we should merit this in some of his secrets.
We see from this weeks parsha we either desecrate the the name of God or sanctify it. To desecrate the name means to make it profane. This does not refer as much to one who the name of God is not on their lips. As much as to the one who speaks the name, but not with the proper due כבוד (Honor). The name is spoken with lack of respect. The name is used in a empty or profane way. Thus it says in our parsha :
“ profane not my holy name” (Leviticus 22:2)
Also in the parsha it is stated
“They shall therefore keep my ordinance, lest they bear sin for it, and die therefore, if they profane it; I YHV”H do sanctify them.” (22:9)
This admonition comes after telling us not to eat unkosher meat. From the severity of this language we can see a little how defiling eating uncosher food makes a Jew. Obviously
One cannot eat such and expect to attain Holiness.
In this parsha it also says:
“ Neither shall you profane my holy name; but I will be hallowed among the people of Israel; I am YHV”H who sanctifies you,” (22:31)
Many times is it repeated in this parsha “don’t desecrate, profane My Name”, and opposite this it is written “I sanctify the children of Yisrael”. Thus we have to not desecrate by doing what God despises, and has made forbidden. As this desecrates God’s Name, and what do we have without the name ?. Desecration of the name is a very serious matter. Concerning this the Prophet Amos warns in chapter six:
“A man’s uncle, and the one who burned him shall carry out the bones from the house, and he shall say to who is at the sides of house, is there any more with you, and he shall say none, they shall tell them hold your tongue, this is for not mentioning the name YHV’H ” (6:10) The Radak teaches that his friend that comes to burn his body shall carry the limbs from the house. They need to take out these bodies to burn them, because of the stench of decaying corpses. People taking out the bones will rebuke anyone who laments over their dead saying, ” silence, this happened because they did not mention the name of God”. The Metsudat David states that these people that were burned deserved their fate for they did not mention the name of God. The Prophet Joel states ” It will be all who call in the name YHV’H shall be delivered ” (3:5). We see from this that there is nothing left if the Holy blessed name is not on one’s lips.
How much better is it to sanctify all things in the Divine Name, fulfilling mitzvot and making all our actions for heaven.
Concerning one who desecrates the name by working on Yom Kipor the Torah says :
“ And whatever soul it is who does any work in that same day, the same soul will I destroy from among his people.” (23:30)
This destruction of the soul explained by Rashi is that the soul is “cut off”. The Torah also states that those who desecrate the name of God and those who desecrate Shabbot are also “cut off”. Rabbi Addah bar Ahava said in the Gemora “The sanctity of shabot is equal to that of Yom Kipor”. As there are 39 categories of forbidden labor on Shabot, so are there 13 attributes of mercy in 3 worlds. These 39 attributes of Mercy provide life force. By transgressing we “cut” these 39 conduits of God’s mercy, cord by cord. Till all 39 , God Forbid, are cut and them there is no life force. But God is very long suffering. In conclusion :
“On that day it shall be eaten up; you shall leave none of it until the next day; I am YHV”H (Leviticus 22:30)
The sages say every expression of “On that day” refers to the time of the day of judgment, the time of revelation of Mashiach. So here too we can understand that as the Rambam says after all the offerings have been made to completely atone for idolatry, we will no longer need sin offerings at the Temple. But the sages do tell us that in the time of Mashiach we shall still bring the thanks giving offering and as the verse says it will be a complete offering with none left over. This illudes to the ability to perform the mitzvot in a way that is not lacking. God willing with the Temple built soon and the rising of the pleasant scent of the Holy offering and may we see this quickly in our days !
Filed under: Uncategorized | Tags: angel of death, Aretz Yisrael, bread, Chassidic, hachalot, navua, YHV”H
Parsha Kidoshim בס“ד
Our pasha begins by saying “Holy you shall be because I am Holy, I am Yhv”h Elohchem “. It’s interesting to note that this is not a question or a request, but a demand !. How can this be when Holiness is such a High level that the Ramcha”l says in Path of the Just that Holiness is a gift from GOD, it being the highest level. Yet we see here Holiness is the inheritance of all Yisrael.
In Gemore Batzah Rabbi Yishmoyal states that ” The Torah was given to Yisrael because they are worthy of it, and it were not given to them no nation could withstand them.” Just as the body must have a heart, and a brain to function properly. For the world to be in its proper order all Yisrael, as the verse says “Must be Holy”. This is reflected in the teaching of Eliyahu HaNavi (Elijah)in Tanna DebEliyahu that “If it were not for the Torah the world long ago would have been destroyed”. So when people of this generation say “Holiness is unattainable”. Know that this is ever so far from the truth. This reflects what Rabbi Nachman of Breslov said “a plague of atheism is coming to the world”. The Torah’s teachings are eternal, and we can be Holy. Next we must ask how can this be attained ?
In order to become “kadosh”—holy one must first remove all that which is forbidden As long as you eat forbidden foods and engage in forbidden activities, kedushah (Holiness) will not be with you.
Acting according to Human dignity is what the Torah calls derech eretz, which literally means “way of the land,” but it is explained as meaning good manners—the Torah’s idea of good manners. Without derech eretz, Torah will not will not work.
One cannot attain Holiness
Concerning this it is written :
“Yhv”h spoke to Moshe (Moses), saying: Speak to the entire assembly of the Children of Israel and say to them: You shall be holy, for holy am I, Yhv”h, your God.”(VaYikra-Leviticus 19:1-2)
But then the examples start flowing in:
“You shall not steal, you shall not deny falsely, and you shall not lie one man to his fellow… You shall not cheat your fellow…a worker’s wage shall not remain with you overnight until morning… You shall not curse the deaf, and you shall not place a stumbling block before the blind… With righteousness shall you judge your fellow… You shall not be gossipmonger among your people, you shall not stand aside while your fellow’s blood is shed… You shall not hate your brother in your heart… You shall not take revenge and you shall not bear a grudge against the members of your people…”(ibid 11-18)
All culminating in the famous verse beseeching us to “love your fellow as yourself” (ibid).
Without derech eretz, Torah will not will not work. One cannot attain Holiness
This is the beginning of the way upon which all depends
The Torah world itself has absorbed unholy life patterns into their lifestyle. Some things from the material world can be used in a holy manner, and made holy to God through usage. But many are fooling themselves and are only “drowning” in materialism. They are comprising on holiness, and this is spiritually entrapping them them
The sages say in Gemora Yavamot “You shall be Holy because I am Holy” is a admonition for people to sanctify themselves in that which is permitted to them (eating, talking, playing). This means one must make all aspects one’s life part of their Divine service. Physicality should not be a snare preventing spiritual growth and awareness. But all thoughts speech and actions of our lives can be a place for God to dwell with us. For example : eating can be a self serving meal, or truly one’s table their alter, and their meal is an offering to GOD. The sages teach its for this reason we wash our hands as the Cohenim washed their hands for a offering. Yet this is only one example and a obvious one. In other areas of one’s life which appear more secular their relationship to the spiritual is less apparent. One needs to humble themselves to see the next improvement. In the Beginning of our parsha we are commanded concerning the Shabat. Shabat itself is called Holy. Right next to the commandment of shabat we are commanded against being involved in Idolatry. As the sages say that observing shabat is equivalent to fulfilling the whole Torah. Forsaking Shabot is as engaging in idolatry. The nature of Shabot is illuded to in Tikuney Zohar as there we learn that the 3 pillers of the שof שבתchannel all sustenance to the world. Its right pillar are all the commandments and its left piller all prohibitions. All lights gather together in its central piller which is the SHECHINAH herself. שlooks like a manorah. In the Torah it says ” The Manorah (lamp in temple) must be made from one solid piece of Gold”. Moshe Alshich teaches from this that our life which is directed by Torah must be just this. Showing no interference from outside influences, Heaven forbid. Its written “don’t worship strange Gods”, A Chassidic rebbe once said this really means God should not be strange to you. But we must know GOD in all aspects of our life. Its also written “Don’t make yourselves molten gods”. The simple meaning here is against making Idols. “Don’t make yourselves molten gods” can be understood also as meaning to not make ourselves as ”molten gods” when we don’t concern ourselves with what GOD wants of us. By our actions not being becouse of Divine will. We make ourselves as our own idol. This is also as its written in the Torah ” You will serve other gods who you do not know”. As they don’t realize this. One must always give more to GOD. As Rabbi Nachman says filling each moment with greater Holiness. Reflecting the revelation ”the whole world is filled with his glory”. Also “YHV”H is one and his Name is one” . When it will be seen fulfilled the purpose of life as explained by Rabbi Shimon all knowing that ” YHV”H is Elohe”m “. Then we will recognize the transcendent quality of GOD in all the natural ”mundane” things around us. As Teva (nature) has the same numerical value as Elohe”m . With the coming of our righteous Mashiach quickly in our days.
Achrey Mot (After Death) Bs”d
Our parsha begins speaking concerning Aharon’s sons who went to far spiritually, and this resulted in their death. If someone is buried on the day his soul departs in the Holy land the spirit of impurity has no dominion over over him at all. All who die do so by the angel of death, except those who die in in Aretz Yisrael, who die by a angel of mercy. They ascend into “Kodesh Elyon”1 All buried in artz yisreal are as buried under the alter and are thus atoned for.2 When a gentile dies in “Aretz Yisrael” his Nashama is pushed out and forced to roam in many wanderings until they leave “Aretz Yisrael”, and reach the impure region where they belong. As they have not prepared themselves by Torah and mitzvot. One who lives outside “Aretz Yisrael” draws upon themselves a strange “ruach”,one of impurity.When they die if their body is brought to “Aretz Yisrael” this is a abomination. They defile the land.3 The day of one’s death is called “יוםיהו”ה” (day of Hashem).4 When the Nashama goes out of its body it sees the face of the Shechinah. This “segulah” is specifically according to their actions while living, thus they merit to ”devacut” (cleaving to Hashem).5
Desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from Atzilut. It is flow of אלה”י(your go-d). By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Shechinah, he recieves anything from Chuchmah Elyonah (supernal wisdom) So go in and ask for Chuchmah in great desire, desire of your nefesh. Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Chuchmah (Divine wisdom) of Navua (prophesy). You must work for this day and night. From the tiva (desire) for Divine names. This is the cavana (intention). Choice love and desire. These are the general principles. The name of Keter is to them all. It is the first cause close to thought that arrouses the movement to ask, arrouse will and thought. These are one thing and are not separated. רצון(will) rises up in all levels till reaching the level called חשק(desire) in all its completeness. חשק(desire) has no limit or end. It raises up thought from its beginning to completion. חשקis the end of all tiva (burning desire). It is a מופת(wonder). Devacut (cleaving) and חשק(desire) are one thing. One cleves in חשק(desire). All this goes out from thought to actuality, then there is כח(power). The giving of חשק(desire) is a אות(spiritual sign) it is צבאו”תאלהי”ם יהו”ה. Through this there will be a אותin our צבא(hosts). From the stones of the Cohain Gadol’s breast plate is חשקfrom the source of Binna. It is breath and חותם(a seal). חשקis אורעצום(essential light).6
Rise to the level of Navua (prophesy) by making a markava (chariot) to Teferet (divine harmony-balance). There are 3 levels of navua. First level is from chitzonim (the otherside). This is when one’s thoughts are not their own but those of the otherside. This level is tuma (impurity) as Billam and Lavan. They go into pardes (upper world) peek and tread on the shoots and blemish there. They peek and die. There are those who go in peek tread on the shoots blemishing them and go out. One must be careful not to do this. 2nd is returning to the land. Then one can begin eating the herbs of the field. All the prayers of man his actions and tikun are accepted through this herb and there is accepted all that they do below. As it is invited from above. So it rises above. Behold the secret of the 72 names. They are the secret of the hachalot. All of them open to man according to judgment on his actions. There are many kinds of herbs and fruits. They are one level upon another. Till the upper navua. With the herb of the field they can enter in peace and go out in peace. This is secret of the Nefesh. There is a level above this. It is the supernal bread of Binna. This is secret of the Ruach (spirit). This is Hidden in the sefirot. In the shadow of Yisrael is nourished Sucat shalom for us. This is as it is said “By the sweat of your brow you will eat your bread”. A level above this is Trumah (holy portion) it is of Nashama. This is the secret of navua braking forth, until the navua of Moshe. 7
1Sulam on Zohar Trumah p.121a
2Shoshon Sodot
3Sulam on Zohar Achray Mot p.72b,Trumah p.141b
4Zohar Vayikra p.217a
5Avodat Yisrael p.26
6Safer haCheshek-Abulafia
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For almost 2,000 years since the destruction of the second Temple, Jews had been without power. That left them, time and again, vulnerable to every shift of the political wind. However long they had lived in a country, however much they contributed to its trade and commerce, arts and sciences, they were regarded as outsiders. Whenever it suited rulers or church leaders to blame them for the troubles of the world, they did, and Jews had no defense.
After the Holocaust such an existence was seen by the the nations of the world as intolerable, so the UN voted Israel into existence.
In Israel’s Declaration of Independence the people of Isreal offered peace to all the neighboring states as its written
“We extend our hand to all neighboring states and their peoples,”
David Ben Gurion said, ”in an offer of peace and good neighborliness, and appeal to them to establish bonds of cooperation and mutual help with the sovereign Jewish people.”
One of the remarkable facts about Israel is that the leaders portrayed as hardline have been among the boldest in the search for peace. It was Menachem Begin who made peace with Egypt. The Madrid talks, precursors of the peace process, were initiated by Yitzhak Shamir. One former chief of staff, Yitzhak Rabin, lost his life because of his support for the Oslo accords. Another, Ehud Barak, made the most generous offer ever given to the Palestinians. The passion for peace among Israelis is not confined to an elite or a minority. It is something that has driven the vast majority of the population from the very beginning. Tragically, it has not been reciprocated.
From the very day the state was born, Israel was attacked on all fronts by all its neighbors. And so it has been, one way or another, for 54 years. No other nation among the almost 200 represented at the UN has had its very right to exist repeatedly challenged and denied. No nation has fought so long in war; and none has sought more actively for peace.
Since its founding Israel has been fighting a battle for its very existence. It has been waged on two fronts. The first has been against a campaign of terror: full of anti-Semitic hate; suicidal attacks; directed against innocent civilians, young and old, women and children, ordinary people going on a bus, eating in restaurants, or praying on Passover at a “Sader”. There have been well over 15,000 such attacks since September 2000. No country has had to face an assault of this intensity.
On top of all this has been a massive onslaught against Israel in the world’s media. Where Israel has been labelled the aggressor, whilePalestinian terror has been portrayed as justified ?
This is an extraordinary double standard. America and its allies are justified in fighting terror far away. Israel, fighting terror on its doorstep, is not.
Terror, a deliberate attack on innocent civilians. It is always wrong.
Self-defense on the part of a country seeking to secure the safety of innocent civilians is always justified.
No country could tolerate what Israelis have had to suffer.
Know, Isreal has been the only country to offer the Palestinians a future. Egypt did not offer them a state when, for 19 years, it controlled Gaza. Nor did Jordan when, for the same period, it controlled the West Bank. One Arab country after another has exploited the Palestinians ruthlessly, giving them guns instead of food, and using their cause as a pretext to deflect criticism from totalitarian regimes.
Filed under: Uncategorized | Tags: 216 letters, 72 three letter Divine names, ANGELS, CHASHMAL, Rebbe Rashab, sea parted, Shvi shel Pasach, spirit of all spirits
Bs”d
Shvi shel Pasach
Moses worked with 72 three letter Divine names at the Red sea and the sea parted then the Children of Israel walk on dry land in the midst of the sea !
Avraham Abulafia teaches that if your heart runs return it to it’s place, by this is cut a covanant. By this way there is recieved 72 names.1 This is the unification of right and left. The Ar’i explains it this way in Shar Mimori Rasb’i Supernal angels at midnight rise up to the upper supernal angels, and enter the ”penimi” (internal) aspect of holiness of bina (Divine understanding) and intellect. “Penimi” of the sefirot is portions of the “Nashama” (Soul of Divine intellect). Opposite this is the “chitzon” (external energy) this corresponds to the physical body and Angels. Midnight is the spirit of all spirits. The Nashama is able to rise above with zu’n (source of Animal and emotional soul) through self sacrifice in ” kidush” Hashem (Sanctifying Gods name). By this one draws the vessel from imma (source of Soul of Divine intellect) of of his Nashama. This is from the 216 letters of the 72 names. This is the vessel made at midnight.2 ”.
The 32 paths are from the Yesod (foundation-gateway of energy) of nature. They make 248 limbs (bones in the body). They are the secret of רי”ו (216) with 32 equals 248.3 The surrounding fire on Sinai was chasmal (source of revelation of voice of God). Chasmal is given to deliver these inside, from those not proper. In Chashmal are 4 punishments for the wicked from the 4 letters of אדנ”י . One who is proper comes close by the ד of אדנ”י, others rise in the נ. 216 letters of Givurah (severity) burns in fire to push away those not proper.4 72 colors are 70 of the sanhedrin with Moshe and Aharon. These illude to 7 sefirot each including 10. Moshe and Aharon illude to their source being the secret of 9 tikuney dikna (conduits of Divine will and Mercy). 7 include 10 and 2 are the source of all.5
60 is awakening of the first masiach (Messiah). In 6 more is the awakening of the 2nd. This leaves 6 more years until 72 (it is now 5769, or maybe its 72 years since the birth of the state of Isreal). At that time the redemption will take place.
According to the Zohar on page 119a of Vayera: The redemption of Israel will come about through the mystic force of the letter vav (in Hashem’s name), namely in the 6th millennium, and more precisely, after 6 seconds and half the time that remains. This is the Zohar’s way of saying the 666th year of the 6th millennium, 6 ½ months into the year. This of course is the first day of Pesach which is 6 ½ months after Rosh Hashana. 6 ½ days later is the seventh day of Pesach.
The year 5666 was 2/3 of the way through the 6th millennium, from that point onward Mashiach can be coming at any time. So the Rebbe Rashab instituted four cups of wine at the meal for Mashiach as part of the third meal for the afternoon of the last day of Pesach.
There will be 4 redemptions corresponding to the 4 “Chayot” (angels).6
its more than a little ”weird” that
IN the HEBREW language ”Russia” means a wicked person and China is called ”sin” IN HEBREW —- WTF?
concidering how they are both supporting the Assad’s genocide in Syria ?
o
This is not saying that since a “Russia” means as wicked person in Hebrew the nation of Russia is wicked.
There is free choice all is not predetermined.
o
In Hebrew the word ”He” means she and ”who” in Hebrew means He and ”Me” means Who
