Filed under: Song
At the beginning of the Tikuney Zohar we learn that the notes of the song of the Torah are “Nashamot” (Higher soul), they are the lights of the intellectual soul. Song itself can kill the wicked, as did the Song of Devorah in the book of Judges. Concerning the secret of this song we learn that the oral Torah inherits the written Torah becoming its Yesod called רשת (Net) illumimating below to above so its result is תשרי (the month) which is the secret of the Holy name in the aspect of Malchut. It has sealed in it י of the Holy name. Upon the alter was also a name of Malchut הרשת (the net) it being sealed in ה of the Divine name, and Devorah the song Devorah sang is written as ותשר (and sang) sealed in ו of the Divine name. This is Yesod of the Divine Name. 1 Vowels are “Ruchot”(spirits) lights of the emotional soul. Rabbi Nachman of Bresslov teaches that the vowels are Yearnings. They are drawn to the letters by desire. All forces within us that seem to be try to prevent us from spiritual accomplishments are actually potenial forces to be expressed in the vowel points. There are 9 vowel points cooresponding to 9 ”rekia” (firmament). These also correspond to the problems that hinder us.2 While the letters themselves are “nefashot” (animal souls-vessels) lights of the animal soul.3 The main “tikun” (fixing) of Atzilut (world of Emanation) is through the notes-nikudim-crowns-letters. These correspond to the names ע”ב ס”ג מ”ה ב”ן . 4 The nature of the supernal light is to rise up to its source.5 The note Zirka kills “klipot”(forces of evil), it lengthens the pronunciation of a word6. It rises Malchut to Bina making Keter to Z’a. The body of Bina is Bina itself, NH’Y of bina is the flow of bina,Teferet is the essence of bina it makes ketter to z’a.7 By Teferet one merits to look at the upper Shechinah which is Bina.8 This is the aspect called “Pelah” (wonder). All aspects of Z’a, which brings forth the emotional soul are united from teferet of Bina. As the unification that is drawing the aspect of ketter is through Teferet specifically.9 Canesset Yisrael (community of Yisrael) is called Teferet that is כבוד (glory), this כבוד is from Bina.10 Concerning the Teferet of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of God and the name causes its arrousel. The light of all your learning shines in your “tikunim” filling all the Divine names.11 Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). God created the world in His Name, and rules it in His Names.12 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of יהו”ה are the Nashama of man.13 If we want to be successful in doing works with Holy names one must be careful with the physical Mitzvot as Teffilin, Sitzet, Succah and lulav.14 All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.15 I
- 1zohar tikunim-perush metak mdavash p.251,Sulam on Zohar Mishpotim p.110b
- 2Lekutey Maharon #31,p.63
- 3sulam on tikuny zohar hakdamah p.100
- 4Machashif halavon yaakov abuchizera p.2
- 5Nahar Shalom p.110
- 6aor enym-kamarna Rebbe p.60,Sulam on Zohar Balak
- 7sulam on zohar Tikunim p.114
- 8Safer Paliyah
- 9aor enym-kamarna Rebbe p.61
- 10Shoshon Sodot
- 11Share Ramchal p.255y,Tefilot Ramchal #121
- 12Avodat Yisrael p.1
- 13Shoshon Sodot
- 14Avodat Yisrael p.7
- 15Sulam on Idra Zuta p.289a
In the beginning humankind had the ability to “see from one end of the world to the other. ”Adam and Eve existed in “bodies of light,” not ones of flesh and blood. Therefore they had no physical mouths with which to eat and no physical stomachs with which to digest. The Garden of Eden also was no physical place. Rather, it was a domain situated in a dimensional reality completely different from our own. The references to the earthly rivers going out of Eden are metaphorical. By our standards there was nothing physical to it at all. Any searches therefore for a terrestrial Garden of Eden are wasted endeavors pursuing myths, not reality.
Eden itself is a reference to that dimensional plane that immediately oversees and provides sustenance to our own. Our physical universe is subject to this higher parallel dimensional plane in that this “other” is the source of all things here, both material and energetic. In Aden are the Souls of the Righteous, and Holy people while in this world can interact with this realm to draw Divine abundance for this world.
The ability to “see from one end of the world to the other. ” was lost as a result of eating the forbidden fruit of the Tree of Knowledge Good and Evil. By this Eve and then Adam were sucked into this physical plane and were unprepared to deal with it. It is a terrible thing to once be able to see everything and then only be able to see almost nothing. Our greatest blindness however does not come from the limitation of our physical eyes, but rather from the limitations which imprison our minds enabling them only to see that which the physical eye sees. Yet, the mind is able to see far beyond these limitations. We often do not recognize the true nature of existence because of our our limited perceptions. The reality that we perceive is only like the point of a pin. All else we cannot understand we force to fit in to our physical perception of reality.
Adam and Eve were not tethered to the higher dimensional plane. Through the metaphor of eating the fruit from the Tree of Life. Adam and Eve descended down the black hole into our physical universe began it was too late for them to grab on to the Tree of Life. We have been suffering from the crippling effects of our choices ever since.
Adam and Eve were thus sucked down the black hole and into our physical universe. However they were naked and needed to be clothed, as the garments of the soul in the Garden of Eden are different than those of this world. This is when Elohim, G-d, author of natural law gave them garments, which were their flesh and blood bodies. Those that are bound by the laws of nature that rule this world. Yet, now they were stuck. How could they ever repair this? How could they ever get back to where they were supposed to be and complete the mission for which we were brought into being in the first place? How can we “get back to the Garden ?”
Our Source Above did not abandon us in our internal blindness and mental retardation. God did not abandon us to that fate but instead chose to intervene. In our retarded state, contact was made with us. Even with ourminutely small ability to understand we were contacted; a bridge was open and communication received. We were given the opportunity to heal our collective human mental handicap and to once again learn to see beyond our eyes and to again embrace the universe “from one end to another.” Thiswas the giving of Torah on Sinai. Although we were untethered and could not rescue ourselves, Heaven had its ways to lower to us a life preserver. This is Torah. The Torah is actually the fruit of the Tree of Life that has the ability to channel down into this universe of ours the power of the higher domain. It has with in it the connection conduit vortex to the realm where this world receives Divine flow from and where providence is directed from, the Garden of Eden. It opens a doorway, more like a ladder through which movement, communications and the passage of knowledge can occur. This is the ladder that Jacob saw in his dream. And this is the meaning of the verse that says about Torah that, “it is a Tree of Life to those who grasp it.” Because it is like a tether, one has to grab it and hold on tight; only then can one use it to climb up and out from our limited false perception of reality.
At Sinai, an interdimensional vortex was opened.
The Great Source Above spoke directly into our minds. The Torah was received telepathically. The physical ears of the people only heard a great whining sound. The Voice of God was not heard in the physical ear, the Words of God spoke from within this “whining sound”, which was like the sound of a ram’s horn (Shofar). The words of God were heard by our souls. When the interdimensional vortex was opened at Sinai, a wormhole bridge was opened connecting multiple dimensions. The original Torah was much more technologically advanced than we can presently imagine. Our Sages say that the original “tablets” looked like sapphire stone and that the letters actually hovered over the tablets when at the same time they penetrated them through and through. The great Talmudic commentator Rashi comments discusses in what type of script was the original Torah written and he comments that the letters used were those similar to those that we find today used in amulets. Amulet script is also called the Alphabet of the Angels. The first tablets that Moses received were most unlike the second ones. The first contained no barriers, veils or disguises. The original Torah would have been absorbed into the minds of those who simply made contact with it.
Yet again, “we blew it.” Those who could not hear were called a “mixed” multitude who came out of Egypt with Israel, for within them was a mixture of many things that corrupted their insides disabling them from being able to fine tune themselves to receive the “Divine Broadcast.” This “mixed” multitude convinced many people that after Moses was gone for 40 days on Sinai that he would not come back. They suggested making a Physical representation of the infinite Active Being of Existence, YHVH, the revealed G-d of Israel to lead them. Thus the Gold Calf was formed. The purpose of the calf was not to be an idol, but rather an image representing the God of Israel. Here, the conscious mind chose to embrace of finite form of infinite Divine reality. This is something that cannot be and can never be done.
The higher dimensional plane (Heaven) exists as a force of energy. Information is imbued directly into the essence of whatever is there. Knowledge t is thus never external but rather it is always internal and an integral part of the whole. Here in the physical universe; we exist under a completely different set of natural law. Knowledge is external to us, blocked from us by our physical forms and our physical limitations. It is this Divine knowledge from the upper world that’s the existence of all things, it is the reality of what they truly are. By “touching” “grasping” such knowledge we can “interact” with all things.
Our minds are split between a consciousness and unconsciousness because they exist simultaneously in two different dimensional planes. The problem is that awareness is cut off from one another. As long as Torah learning is something done externally from the outside, from books and Rabbis alone. This is the knowledge of the Tree of Knowledge. The body of Torah, that lies underneath its surface teaches us how to live within the body of consciousness (that is presently unconscious) and to thus transcend this singular dimensional plane which entraps our minds at present and enables us greater freedom of mental/psychic movement. Once we learn to experience knowledge from within from the source of our souls which is in the upper worlds. Channeled down the tether or the ladder from the Higher Self within the unconscious to the conscious mind, this then is the fruit of the Tree of Life
Torah is by no means just a book of words. It is not a document written by a human being from this or any other dimensional plane. Torah exists independently of our universe and only exists in this universe in this present form so to provide relative immortality if the infiniteness of God in our Finite reality. This is why it materializes as a book.
Torah existed as a conglomeration of independent, vibrant living letters each a “living entity”. And only as creation proceeded and events occurred here on Earth did specific groups of letters combined to form words and thus give us the narrative that we have today. Within this is concealed the real Torah.
As the Torah states in the beginning G-d created the Heavens and the Earth. The verse states that G-d spoke and said, “Let there be” and what He said, there was. We all understand the fairytale element of this; now let us take it understand it properly.
Within the original primordial energy, was that which the ancients called the “Hiyuli” (prima-matter), there existed some form of knowledge (Da’at) and information that directed it to act in accordance to a pre-ordained plan. Within every sub-atomic particle there is information that gives it its identity and defines for it its purpose and function. This indwelling Knowledge (Da’at) in what we call the “Divine Presence.” In Hebrew this is called the “Shekhinah”. This exists in everything and everywhere. This is the initial force/form that is the foundation of all space/time had to be by definition intelligent. It is this intelligence that defines life. To think that something as complex as the multiverse just all of a sudden put itself together for absolutely no reason and without any plan, slaps science and natural law square in the face. The great natural law of Entropy clearly shows that complex systems have a nature to always break down into something simpler. How then could the original simple singularity of existence all of a sudden contradict the natural law that it itself sets in place and materialize complexity out of simplicity. Reality glaringly proves that existence itself is alive, intelligence and very much purposeful. This is beyond the concept of intelligent design.
Torah is truly the “Rosetta stone” that speaks our human mortal language and then teaches us the “energy language” of the universe. With this level of Torah embrace, one can, like Adam in the higher vortex of Eden, “see from one end of the universe to another.” This means that through connection with the inherent energy within everything one’s individual consciousness can expand to be able to recognize anything, anywhere and to focus on it in the same way one would today place focus on one’s right hand, and then change focus to one’s left. At the level of this “Knowledge” which is the primal energy all is connected all is one. With it one’s consciousness transcends the whole world and all in it, they are united with the force that surrounds and gives existence to everything.
In the Torah are found sound combinations formed from initial letters of words, or final letters of words. Just which words and how many are used will depend upon the nature and the function of their usage. These letter combinations need to be properly oscillated through the human voice. When mind is engaged and voice is activated and the proper sound combinations flow forth from the two combined, actual force of resonance can be created that serves as a vortex of sorts that enables access to the higher reality and more so, to channel a portion of that energy into our physical plane. Torah is not to be merely read like a book, it is meant to be chanted like a song. When one essentially sings the Torah in the right way, the melody penetrates the boundaries of consciousness and connects to levels deeper within the unconscious mind enabling it access to the higher dimensional planes from which we originated. This is the secret of the Ta’amim (cantellations) by which the Torah is chanted when read in public.
In Biblical days, the prophets knew how to travel through the appropriate vortexes back to the home dimension. Mind you, such an excursion is no easy task and access is guarded by the “flaming sword that guards the path,” There was a is a danger involved. If one is not “pure” many forces can interfere from one’s unconscious mind. The mind can become ‘unhinged’ if one is not properly grounded by the proper behavior as defined by the Laws of the Torah. Without this its possible for on to go “insane”. As the unconscious mind unleashed can be a overwhelming thing one needs of firm grip in both worlds.
For, even though Bible-Torah just seems like another book, just another area of
intellectual study, it is far from that. It is meant for transmitting of “energy”, Divine power. It is a battery for your soul. But Like superheroes with dual identities, whose mundane, common lifestyle is meant to conceal the true nature of
the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah, and what it is capable of doing, and THAT is not something just anyone can access, no matter how many times they pore over even the deepest of Torah secrets. For that, you have to make yourself into a desert. As that is where the Torah was given, teaching us one must be humble not filled with themselves. As such a person they can’t learn and cant hear what others say. They are like a defective battery that will not take a charge. Being humble though does not mean to make one lowly like a rag one would used to wash the floor. It is written that Moses was the most humble of men, but he stood up to do what needed to be done. He would let no man push him around. But he was open to whatever God would tell him.
The Torah is a “Book”, if you can even really define it as that ?, the Torah was written, made by the God.
The Torah is more than a book, but it is the “blueprint” of all creation. Unlike a normal blue print this one has creative power. From it the world is sustained continually and built. One can merit levels very high in the “world to come”which are otherwise inaccessible. By gaining deep understandings concerning the commandments. The commandments have more value. There is no end for a man to apply understanding to the commandments. The Ramban said “ The foundation of all wisdoms stands on who is God.1 Torah is called truth, and faith is the foundation and source of divine service. When reading from the Torah one joins with truth and faith. But this is not automatic. Simply reading the book is not enough one needs to open up their soul to the infinite the Divine Energy of the Torah. Of course if one intends to read the Bible as only a book that is all that it will be, that is all that will be revealed to them. This water goes out through holes in the “mesach” (screen-filter) of ”tzizum” (contraction) to sustain the world From the foundation stone on the temple mount, even if the Temple in Jerusalem is not standing in the physical world. It states ” Spirit of Elokim moves on the face of the waters” (the sages say this “Spirit” is the Messiah). ” The Spirit of Elokim moves on the face of the waters” The magid of Koznitz says the waters referred to here are Torah. The Energy of the Messiah come forth his existence becomes manifest from the waters of the Torah. Lets bring out this water from the God’s infinite well. These forces can be brought forth from the Torah when you “read” it, it one makes the connection to its essence. Its forces renew change everything, according to the will of God at the time. The physical world we live in is under constraint of time and space. This is not so of the supernal ark and the Torah. They operate in a timeless realm above physical laws. This is so as ink in Hebrew “דיו” (ink) is the letters that spell out יוד (Yud) of the divine name Yhv’h. As said יוד is the creative inspiration of the Torah. And יוד being Chuchmah (creative wisdom inspiration) that is above space and time.2 The point is that Torah is not really a thing of this world and that is why we said before that the Torah is Like superheroes with dual identities,whose mundane, common lifestyle is meant to conceal the true nature of the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah. If one only knew what they are looking at and how to look “into the Torah”. The “Written Torah has in it only the “tagin” (crowns of letters) and letters. In the Torah scroll some letters have crowns drawn on top of them, but in the Torah scroll there are no vowels. The letters are the 288 sparks of the vessels that shattered. It is these fallen “sparks” which allow our imperfect world to exist, and for there to be free will and choice. By which a soul can choose to do that which is right there by expressing its love of god and Gaining merit there by. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below. By holy speech one makes permutations of these letters and sparks, thereby making peace between them and raising up the Sparks from their fallen places. Then the spark can reveal their light from there source above. Making the world more complete, and revealing more of the Light of God here below.3 Through the reading of the Torah with the notes of song (These notes are not written in the Torah scroll, but are know from the Oral Torah) and vowels (The vowels of the Torah’s words are not written in the Torah scroll, but are know from the Oral Torah) These notes and vowels are drawn from the Divine name מ”ה חדש , this brings new Divine energy into the vessels of creation. This purifies the vessels and the sparks. By this fixing there is drawn lights from the ear of A’k (an even higher place) to the letters of the Torah. By this they are fixed,from their shattered state. ה“ו of the name יהו“ה are the letters of the Torah.4 Raise the letters that are fallen by the “tamim” (notes), “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter א, which is called sweetened.5 The nature of the letters of the Torah is revealed by the fact that when the letters flew off the first tablets of the ten commandments Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shattered. This was because after the letters had departed from the tablets of stone they were with out “The Divine Spirit” that they had before, so grew heavy and fell.6 In the Torah Scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters.7
I really hope you can get the Bible to open up before you !
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1Lekutey Maharon p.75
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2Nahar Shalom p.213,Lekutey Mahoran p101
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3Avodat Yisrael p.34
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4Sulam on Zohar Vayachal p.191a
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5aor enym-kamarna Rebbe
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6Sulam on Zohar Trumah p.159a
7Shomer Emunim p.23
All is in the Bible-Torah, You need to know where. Torah has infinite levels for example the construction of the tabernacle describes the orders of flow of Divine energy and corresponding Divine names of construction of all worlds . No part of the Torah does not conceal many “secret” meanings.
With knowledge of all mentioned above and by singing the song of the Torah with the “tammim” notes revealed to Moses at Sinia on can perform Wonders.






