Filed under: CHANGING TIMES, REDEMPTION, redemption messiah | Tags: asev, christian europe, evil inclination
Promises of Redemption from God, are written in to the very fabric of Creation. One way or another, these events will come to pass. The Messiah ’s immediate arrival is dependent on our merit. With repentance Redemption will happen in a pleasant and quick fashion, with out suffering. Redemption comes little by little. The Redemption come little by little like the rising of the sun in the morning, Efforts below here on Earth, gets Heavenly Assistance from Above added to what we do. With the Redemption comes the end of the forces of impurity. The forces of impurity know this, and therefore they will use all their strength to prevent this from happening.
Asav lives an unexamined life, he seduces and beguiles his friends and those he knows, even his family. Through his charm he attains his desires sometimes without even asking. Asev is a master of subterfuge and deception. He can live in bad faith and inauthenticity it, will not bother his conscience.
Look what happened to Hosni Mubarak he was a friend of the American state department and a frequent guest to the White house. Until they threw him to the dogs.
R. Akiva and R. Meir were the greatest of second century sages they were descendants of Esav. Souls from the side of Asev Can do very great things for mankind, they can also do horrible things if they follow their evil inclination.
The descendants of Asev in our time comprise the majority of Christian Europe and most peoples who emigrated from Europe to other parts of the world. Aisav is associated with the color red, and almost all the nations of Europe have the color red in their flags.
We see the hand of Asev in the evil of the Holocaust. “Thus lived Esau in Mount Seir; Esau is Edom.” (Gen 36) Edom in Hebrew means “red” which is because of his “blood thirsty nature”.
The fall of Yishmoyal will signal the beginning of the reign of Yitzchak. The beginning of the reign of Yitzchak will signal the fall of Yishmoyal.
Whatever the truth, facts on the ground are proving that the Jewish people have returned to a large part of Eretz Yisrael and Yishmael is in the process of decline. The international revolutions are opening the way to big changes that can lead to the ultimate redemption.
Tunisia, Libya, Egypt, Syria, Bahrain, Yemen, Lebanon, and the the rising of Radical Islamic influences in Morocco and Saudi Arabia are signaling the free fall of these Arab entities. They are falling into a pre-Hell initiation called Islamization. These countries will deteriorate into Islamic republics which will draw the world into confrontations on a scale not yet experienced in history.
We are leaving the exile of Edom. It says of Edom that “Esav hates Yaakov”.
. It is written ”With great mercy I will gather you” (Isaiah 54:7).
But it is also written \that a “Zion and Jerusalem will be a refuge”(Yoel 3:4)
This implies that there will be those who will need to escape from the exile in the end of days because of persecution.
The Redemption will as last result be ”in its time”.This is a promise that we will not have to wait the very very last moment, the year 6000. In merit or because of the great evil of Israel’s oppressors is can come before 6000.
When we check dating of events of the exile of Bavel in Torah chronology against secular dating, we find a striking discrepancy of 163 years. According to secular dating it is not now the Biblical year of 5772 but add the additional 163 years and its now 5935.
THE REDEMPTION MAY BE
CLOSER
THAN MOST THINK
When this historical process has come to its end, please God, the Jewish people will have returned to their homeland and the Messianic era will be ushered in for the whole world.
I noticed this verse last year :
“The punishment of your iniquity is accomplished, daughter of Zion;
he will no more carry you away into exile;
he will visit your iniquity, O daughter of Edom; he will uncover your sins.”
(lamentations 4:22)
There shall be no more exile of the Nation of Israel from their land. This verse affirms this.
Another interesting thought
“The Lord your God will raise to you a Prophet from your midst, from your brothers, like me; to him you shall listen”
In this verse the Hebrew word for “like me” is כמני.
It has a numerical value of of 120. This is exactly the years in the life of Moses.
(Deuteronomy 18:15)
“I will raise them a Prophet from among their brothers, like you, and will put my words in his mouth; and he shall speak to them all that I shall command him.”
(Deuteronomy 18:18)
In this verse the Hebrew word for “like you” is כמוך =86
86 is the numerical value of אלהים (God)
As in the verse “And this is the blessing, with which Moses the man of God blessed the people of Israel before his death.”
(Deut. 33)
And also
“A Prayer of Moses the man of God,. Lord you have been our dwelling place in all generations.”
(Psalm 90)
These passages in Deuteronomy passage predict the
Messiah,. By these verses we know
about the similarities between Moses and the
prophet who was to be like him. Who is the Messiah..The Messiah will be a
“man of God”, the Messiah will be a “man”. Not God as some may think.
Vetchanon בס”ד
It says in the parsha “You who cleave in YHV”H Elohech”a are alive this day”. So we see it is by cleaving in GOD that we are given, draw life force. To recieve this life force by cleaving we make attachment to GOD through the mitzvot. As the root of the word mitzvah means attachment. Yisrael are born from the ”house of GOD”. Here they cleave in ” the portion of יהו”ה is His people”. So they may inherit what is fit for them of Torah and mitzvot from treasury of GOD this is their crown. This treasury is from the 32 paths Chuchmah. 1 Serve from the love of GOD in your Teffila with all your heart and all your soul. Spill out your soul in teffila and cleave to him. This is all to your good love the “midah” called מ”ה. In it are hidden the 100 blessings.
Walk in all yours way so to invite to receive flow of the way. These are then supernal days.2 Rabbi Avraham Abulafia teaches in Aor haSachel that the חושק (desire) that is given in the heart of desire is a witness to the the love of הו”א . If from between 2 loves she (the soul) has within one being the intellect from partnership with GOD, and the intellect of man. They are one as the Name is one. Becouse of the חבור (union) in the existence of the nature of man with the existence of אלהו (his God) in time he has comprehension in intellect. In this power man is able to connect below and cleave in the עליון (supernal) and bring it down. The thing he raises up calling out recieves a kiss. As the groom kisses the bride in much great desire. And He is delighted both by the desire and the power of the name.3 If a man gives his heart and dat to the fear of GOD, behold the letters of יהו”ה cleave in his heart. One who merits this has no lack. But if his heart lacks fear of GOD, the letters of יהו”ה are far from him. This is the greatest possible lack. This is what it means “Make Me a migdosh (temple), and I will dwell in them”. One sanctifies their heart so as to have dwell in it יהו”ה.4 All the power GOD gives to man by his Dat, his power of speech and intellect, this is GOD’s place in the world.5
Its also written in the parsha “Guard and do the commandments this is you wisdom in the eyes of the nations.” This reminds us that their ways are not our ways our wisdom is prescribed in the Torah. We sanctify GOD’s name by being a light to the nations by acting according to the Torah. We must not be like a dog who looks to the nations as its master and is always trying to find favor before them. As the Israeli government does when killing the people of Sderot by Hamas hands to continue appeasing the Quartet. (only after responding with strong military force in Gazza did the rocket assault stop) Or their abandoning the Grave of our forefather Yosef to the Arabs. Or refusing to let Jews live on our holy Land ,or even worse kicking jews out of there homes and giving the land over to arab terrorists. Surely these disgusting things are only a desecration of our Holy Torah. We can not have leaders in this country that act as such.
If we cleave to GOD and we work to have leaders of our nation that are true to GOD we shall see as the Prophet Michah describes this time ” I will make her the remnant halted, daughter of Zion, to you shall it come. There will come the first government, the kingdom to the daughter of Jerusalem. Now why does she cry badly, because she has no king, and her counselor has perished? For pangs have taken you as a woman in labor. Be in pain and labor to bring forth, oh daughter of Zion ”. (4:7 - 10) The Maharol of Prague Wrote that in the future the messianic king will establish a new kingdom which will emerge from the first kingdom which will precede it. It is as a unripe fruit grows in a peel till the fruit is ripe, then the peel decays. And as it says in our parsha “you will be a Holy people am segulah” (Nation treasured by God). With the arrival of our Mashiach Quickly.
1.Marachot Elokim
2.Safer HaKanah
3.Aor HaSachel
4.Alp Bet p.161
5.Avodat Yisrael p.11
Filed under: redemption messiah
Nasso Bs”d
This is the longest parsha in the holy Torah. What is its great significance ?. This parsha has hidden within it the format that will bring out righteous mashiach. Let us look closer. It says in the song of songs “The voice of the turtle is heard in our land”. The Zohar tells us the turtle is mashiach . As the parsha takes a long time to read, it takes the turtle long a long time to get there. As the day of Atonement may seem like a long day and creating the ashes, and water of purification of the Red Heifer is a long process. But as said by the Cohen Gadol on Yom Kipor “I shall sprinkle water on you and you shall be clean. Just as a fountain renders unclean clean so does Hashem make Yisrael clean”. May we all receive this water as the Torah is known as water.
In this parsha the first mention is to the family of the Levi, and their duties. It is by the duties of the Cohanaim that Yisrael is able to reach atonement through them. This is reflected in the service of Yom Kipor as first the Cohen Gadol offers a bullock as a sin offering for himself and his family. Then he can bring a goat as a sin offering to atone for all Yisrael. In the parsha after the explanation of the Levi and Cohen’s duties then laws are given concerning the purity of the camp. As by their duties as said before all Yisrael reach atonement. Next are listed the service of the sin offering, the sotah (test-adultery offering) and the mitzvah of the Nazir. Then are given instructions for the blessing by the Coheniam. The blessings which one may receive from Hashem are infinite. So lets look at the 2 mitzvot that precede the blessing of the Coheniam as a source of guidance as preparation so to receive the blessing of Hashem. Concerning the mitzvah sotah (adultery offering). Sotah in the Holy tongue literally means “to go astray, to be demented and foolish”. This is similar to what the Fredica Rebbe said “ A Jew acting in any way other then fulfilling what the Torah asks of him is suffering from a illness”. Rebbe Manachem Mendell tells us that the adulterous women of mitzvah Sotah is representative of the sins of all Yisrael. As Yisrael is the wife to Hashem. Any sin we do Go-d forbid causes exile of the Shechina.
To get a deeper understanding of the mitzvah of Sotah lets look to gematria as the letters of Sotah have the same gematria as וחקרת (and search). If we exchange the letters of Sotah in atbash it becomes אבנץ , in the month of אב both Temples were destroyed signifying a time of hardship, as the adulterer finds when she drinks the water. As the Gemora says that as the transgression starts in the thigh and ends in the womb, so does the punishment. Much like Avshalom who was caught up in the beauty of his hair, and took 10 of his father concubines. So he was killed with 10 lances and got caught up in a tree hung up by his hair. אב also means father as Hashem is everywhere even in the most severe corrections. The next 2 letter נץ means to sprout, flower and blossom. The time that the first light of a new day is revealed is called Netz. This all illudes to the blessing from the mitzvah of Sotah if the women did not sin, she being blessed with a Holy child. This all shows us as the Sotah may be displaced from her husband, and can prove herself and return in a moment. So can Yisrael on a ultimate level with the complete redemption. This is alluded to by the fact the Sotah is gematria 714 the same as ושחת (and spilled). This was when Onan spilled his seed refusing to fulfill the mitzvah of raising up seed with his dead brothers wife. From her lineage eventually comes Dovid haMelch, and will come Mashiach. 714 is also the gematria of הקטרת which is called “Holy of Holies”.
As the Sotah represents all transgression, the other mitzvah of our parsha the Nazir alludes to all sanctification as it says “You shall be Holy”. On a lower level the Nazerite vow was taken by people who felt prone toward illicit relations, but ultimately it was a way of ascending to receive spiritual gifts, prophesy. Permuting the letters of נזיר we have יר (to fear) זן (go astray). Fearing to go astray as said before was a reason for the Nazerite vow. Samuel the Prophet was a Nazir, peace unto him, also Shimshon. And all know of the spiritual strength that came through Shimshon’s hair. He was the strongest man who ever lived. The Nazerite vow is voluntary. We must chose to make ourselves holy. The mitzvah of the possible adulterer, is as a warning not to sin. As all sin is as harlotry.Nazir is gematria 267 the same as יראון (to see). May it be that by our sanctification in Holiness and Hashem’s great mercy that we will be able to see visions of Holiness with the arrival of our righteous mashiach quickly in our days.
You said
“To believe that the Temple in Ezekiel has yet to be built discredits the work of Messiah.”
To start with Jesus is not the Messiah , some say he attempted this
What ever the case is he did not do what the Messiah will do. The world is not been redeemed, the work of the Messiah will bring ultimate sanctification to God’s name in the world. This certainly has not happened. As it is written in Isiah :
1. And there shall come forth a rod from the stem of Jesse, and a branch shall grow from his roots;
2. And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
3. And his delight shall be in the fear of the Lord; and he shall not judge by what his eyes see, nor decide by what his ears hear.
4. But with righteousness shall he judge the poor, and decide with equity for the humble of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6. The wolf also shall live with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
8. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand in the viper’s den.
9. They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.
THESE THINGS CERTAINLY HAVE NOT OCCURRED
The Jesus Idea, trinity and especially the “2nd” coming are all Roman inventions
The most foundational teaching God Gave to Moses and Abraham before him is
GOD IS ONE , only one not 3 in one not …………………
GOD IS ONE
“Hear, O Israel; The Lord is God The Lord is one”
Another major Distinction God taught Abraham , which in his time was unheard and reinforce again at mount Sinai is
“15. Take therefore good heed to yourselves; for you saw no manner of form on the day when the Lord spoke to you in Horeb out of the midst of the fire;”
(Deut 4)
God is Bigger than all physicality and has no physical representation. As such is the foundation of all idolatry.
The cross and genuflexion to it, is just this
Now concerning your question of the “the prophetic signifigance of the Second Temple.”
Although the Temple had been destroyed and Jerusalem burned to the ground, the Jews and Judaism survived the encounter with Rome. The supreme legislative and judicial body, the Sanhedrin (successor of the Knesset Hagedolah) was reconvened in Yavneh (70 CE), and later in Tiberias.
Without the unifying framework of a state and the Temple, the small remaining Jewish community gradually recovered, reinforced from time to time by returning exiles. Institutional and communal life was renewed, priests were replaced by rabbis and the synagogue became the focus of the Jewish communities, as evidenced by remnants of synagogues found at Capernaum, Korazin, Bar’am, Gamla, and elsewhere. Halakhah (Jewish religious law) served as the common bond among the Jews and was passed on from generation to generation until this day and there has been nothing like this in the whole earth.
The Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites and their cultures have disappeared not the Hebrews, the Jewish people.
To believe that the Temple in Ezekiel has yet to be built discredits the work of Messiah.
And the so called New testament.
As they directly contradict the words of God in the Bible many times in many things from the Sabbath changed to Sunday, to permission to eat forbidden food as pork and negation of the Biblical holidays. Almost all the Holy things God gave to mankind as a gift the so called new testament negates, including knowledge of the 3rd Temple, which fills the images of the prophets who speak of a Temple in the “end of days, which will be rebuilt at the Time of the Redemption.
These verses make it clear beyond any doubt that the Temple described in Ezekiel has yet to be built, it was not the 2nd Temple:
1. And he brought me back to the door of the house; and, behold, waters flowed from under the threshold of the house eastward; for the front of the house faced to the east, and water run out from beneath the right side of the house, at the south side of the altar.
2. And he brought me out by the way of the gate northward, and led me around the way outside to the outer gate by the way that faces to the east; and, behold, there ran out water on the right side.
3. And when the man who had the line in his hand went out eastward, he measured a thousand cubits, and he brought me through the water; the water reached the ankles.
4. And he measured a thousand, and brought me through the water; the water reached the knees. And he measured a thousand, and brought me through; the water reached the loins.
5. And he measured a further thousand; and it was a stream that I could not pass over; for the water had risen, water to swim in, a stream that could not be passed over.
6. And he said to me, Son of man, have you seen this? Then he brought me, and caused me to return to the edge of the stream.
7. And when I had returned, behold, at the bank of the stream were many trees on one side and on the other.
8. And he said to me, These waters flow out towards the eastern region, and go down to the Arabah, to the sea; and when they enter the sea, the waters shall be healed.
9. And it shall come to pass, that every thing that lives, which moves, wherever the streams shall come, shall live; and there shall be a very great multitude of fish, because these waters shall come there; for they shall be healed; and every thing shall live where the stream comes.
10. (K) And it shall come to pass, that the fishers shall stand upon it from Ein-Gedi as far as Ein-Eglayim; they shall be a place for spreading nets; their fish shall be according to their kinds, a great many like the fish of the Great Sea.
11. But its swamps and its marshes shall not be healed; they shall be left for salt.
12. And by the stream, upon its bank, on this side and on that side, shall grow all trees for food, whose leaf shall not wither, nor shall its fruit fail; it shall bring forth fresh fruit every month, because the waters for them flow from the sanctuary; and their fruit shall be for food, and their leaves for healing.
Ezekiel Chapter 47
Also
“35. It shall be eighteen thousand measures around; and the name of the city from that day shall be, The Lord is there.”
Ezekiel Chapter 48
This obviously is yet to pass
, May we see these things quickly in our days
Read the Prophesies at the link here if you have doubt or questions or interest concerning these things :
http://godssecret.wordpress.com/category/great-days/
Filed under: redemption messiah
The Holy Zohar tells us that the holiest of the writings, King Solomon’s song of Songs, is a summary of the entire
history of creation including the final jubilee/Yovel.
“On the day this song was revealed King Solomon sang it in the power of the Ruach HaKodesh (Spirirt of Hoiness).
this song he revealed the Day his Temple to God was completed. In this
song is to be found the summary of the whole Torah…It contains the crowning of the Holy Name with love and
joy, the prophecy of Israel’s exile among the nations, of their redemption, of
the resurrection of the dead, and of all else until that Day which is “Sabbath to the Lord”. All that was, is and shall
be, is contained in it; and, indeed, even that which will take place on the
“seventh Day”, which will be the “Lord’s Sabbath”, is indicated in this song. If we take the hint from Zohar and
count each of the 117 verses in Shir haShirim as a jubilee of 50 years it
means that we finished the 115 verses in 5750 (115X50=5750) and have entered the 116th verse which has the
remez/hint to a shout from the heavens.
This Year according to the Biblical Calender is 5770, We must be getting pretty close
Please God
Filed under: healing arts, OMER, redemption messiah | Tags: final Redemption, Holy Days, secrets in Spirituality, spiritual Healing
Tazria בס”ד
The Shabot after Pasach we read parsha Shimini. This week we read Tazria. What is the reason for this sequence of parsha to be read at this time ?
Pasha Shimini describes the revelation of Hashem on the 8th day, after 7 days of consecration of the mishcon (tabernacle). The festival of Pessach occurs also for 7 days. The festival of succot is also 7 days, and on the 8th day we conclude with a separate festival called Smini Atzerot. In the Gemora Shavuot is called Atzerot. The sages tell us like Smini Atzerot, svavuot is the Atzerot of Passach. The sages also tell us that the days of counting of the omer, are like cholemoad (intermediate days of pessach) in sanctity. Atzerot means to bind things together. On Smini Atzerot the Ramban tells us “ All the emanations are bound together”. This refers to all the spiritual work that we do during the month of Tishri. So too on Shavuaot is a binding of all the spiritual work we peform on Pessach, and the days of counting the omer. Parsha Shimini comes right after passach to remind us of Shavuot which is like Shimini Atzerot. It being a time of binding all emanations. So we should during these intermediate days make the most of our time. So that there will be great revelation on Shavuot. When we receive the Torah anew. Hopefully at a level even higher then when it was given at first, then death and evil shall be no more. Next we must ask, How can this be accomplished ?.
The answer to this question can be found in our parsha. Tazria for the most part deals with laws regarding leprosy (not leprosy as we know it ,but a spiritual disease that looks similar). We know that for the most part this disease was caused by loshon hora . If a person spoke loshon hora they could get leprosy . It was also during this time period during the omer that Rabbi Akiva’s 24,000 students died, because of such a misuse of speech. As his students did not have respect for one another. It was the lashon hora that was the product of baseless hatred that destroyed our bait hamikdash . When we recieved the Torah at Sinai it says that we were so united and unified as a people, we were as one soul. It is this that we must accomplish if we are to accomplish our goal of recieving the Torah at a exulted level that will yield redemption. We see this from the redemption from egypt of פסח Pesach. As פסח means פ (mouth) סח (speaks). And specifically סח is a certain kind of speech, describing the speech of Yitzchak when he went out in the field to meditate. It is this intensity of speech, prayer that brings redemption. We see this in the fact that as we learn in the Zohar that Yitzchak perfected the attribute of Givurah, and the yhv”h of blessing “goa’l yisrael” (who redeems Yisrael) is in the Sefira of Givurah (severity-discipline-force).
Pasach, Rebbe Shimon tells us is the time of the redemption of speech from exile. In a general sense parsha tazria and metsora both speak of leprosy, and come to remind us that the way of redemption comes from the redemption of our speech from the sitra achra . So than we can offer prayer that will yield total and complete redemption. This is all illuded to in the beginning our parsha which talks about when a woman gives birth. This is an illusion to redemption which is like giving birth. As the sages speak in Gemore Sanhedrin of the birth pains of Mashiach, that precede the the coming of Mashiach. The sages say one by one that they would not want do live in those times, becouse of the trial that such a time will bring. This being alluded to by the period of uncleanness surrounding birth, which ultimately passes with the women being clean. So may we purify and perfect our powers of speech yielding complete Redemption.
Once every 28 years, the sun returns to the same place, same time of day and same day of the week as at the moment of its creation. Every twenty-eight years unique occasion arises: the moment at which the sun returns to the spot it occupied in the heavens at the moment of its creation, on the Fourth Day (the days were not literal 24 hour periods, obviously as before the 4th “day” there was not yet the Sun in the sky). This confluence of events, a restaging of the heavens as they were at the beginning of time, is not a moment to be overlooked. So the ancient sages bid us to celebrate this re-enactment of the creation of the sun every 28 years. Given that the the sun returns to its original place in the heavens at the precise time and day of its creation, this is an opportunity to see the world, and ourselves, as created again. This means the world becomes a new place with new opportunities. The sun’s return back to its original position that it began from during the first week in creation contains the power of renewal, and therefore, of redemption. Acknowledging the various cycles of the earth bring new awareness for the environment and the whole world.
The next solar celebration marking this event, called Birkat Hahammah (the blessing of the sun), will occur on Wednesday morning, April 8, 2009. At Sunset on April 8, 2009 we begin the first Seder for Passover. Though this is a coincidence, it opens the door for the myriad ways to connect the freedoms offered by the Sun’s energy and the Exodus story.
This celebration will mark the 206th cycle of the sun’s full return to its time and place at creation.
“The sun at its turning point.” In its apparent motion in the ecliptic, the sun has four ‘turning points’ which mark the beginnings of the four respective seasons. These points are generically referred to as the 2 Equinox and 2 solstices. They are: the two equinoctial points when the sun crosses the equator at the beginning of spring and autumn respectively, and ‘turns’ from one side of the equator to the other; and the two solstices, when the sun is at its maximum distance, or declination, from the equator, at one or other side of it. Of summer and winter respectively, and instead of progressively increasing its declination it ‘turns’ to decrease it progressively. Originally, the moment selected for this celebration was the spring equinox. But, you might ask, if the equinox occurs in late March (around March 21), why do we celebrate it in early April? While the answer is a bit complex, the short explanation is that the original annual calculations were based on the Julian calendar which counted the year as having 365.25 days. The true solar year, however, is closer to 365.242199. While that might not seem like a big difference, over a thousand years these minutes add up to a variance of 7.81 days. The Biblical calendar is a solar/lunar calendar which does take into consideration this variance.
Occurrences of The blessing of the sun
Occurrences in the last 120 years:
- Wednesday, April 7, 1897 (5 Nisan 5657)
- Wednesday, April 8, 1953 (23 Nisan 5713)
- Wednesday, April 8, 1981 (4 Nisan 5741)
the blessing of the sun will occur next on
- Wednesday, April 8, 2009 (14 Nisan 5769)
- Wednesday, April 8, 2037 (23 Nisan 5797)
- Wednesday, April 8, 2065 (2 Nisan 5825)
- Wednesday, April 8, 2093 (12 Nisan 5853)
- Wednesday, April 9, 2121 (21 Nisan 5881)
Note: Because the dates for assume a 365.25-day solar year and the Julian calendar also assumes a 365.25-day solar year, the blessing of the sun will always fall on March 25 in the Julian calendar. While the blessing of the sun usually occurs in the Biblical lunar month of Nissan, this is not always the case; it will occur on 29 Adar II (April 10th) in the year 2233. As the Biblical calendar is a solar/lunar calendar.
Only once in 532 years does the cycle begin on the same day of the month as it did at Creation, on 14th.
The author of Meir Enei Chachamim, wrote in his book in 1925 that there are only three times in the 6,000 years of Biblical history, when the blessing of the sun falls on 14 Nisan. These are:
1. Prior to being redeemed from Egypt. the blessing of the sun prior to being redeemed from Egypt was Nisan 14, 2437 and on Nisan 15, 2448 at midnight Israel left Egypt.The day before passover, is the day that we slaughtered the god of the Egyptians (a lamb).
2. Prior to the miracle of Purim. (the blessing of the sun prior to the miracle of Purim was Nisan 14, and Rashi writes that the following year, in Adar, the miracle occurred.) It is worth nothing that Mordechai and Esther were fasting on the 14th, 15th, and 16th of Nisan to prepare for Esther’s plea before King Achashverosh.
3. In the year 5769. It is worth nothing that 5769 is the eighth year, the year after the Sabbatical year.
About Nisan 14, 5769 (April 8, 2009), He writes,
“This will be last time ever and shortly afterwards, the redemption, MUST come.”
The Mekabel Avraham Azulai, the grandson of the Holy Chida HaKodesh, says in his book, that at the latest, in the year of 5769 since the creation of the world, the following two passages will be fulfilled:
Zechariah 13:2 And it shall come to pass in that day, says יהו”ה of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause their prophets and the unclean spirit to pass out of the land.
Leviticus 26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.
In other words, the latest date possible that all impurities will cease in the world is at the end of 5769.
For this event God has told the Jews to sanctify the moment and His name with this blessing:
Blessed are You, אלהינו יהו”ה King of the world Who MAKES the work of creation !
THIS IS BEST DONE EARLY IN THE MORNING WITH THE RISING OF THE SUN IN VIEW !
the blessing of the sun will occur
Filed under: 1/2 of a shekel coin, Amalak, Prophesy now, Purim, redemption messiah, The Holocaust
בס”ד
After the Holocaust one has the right to beg G-d for some answers just to keep from going insane, as how can God allow such cruelty ? Perhaps it is this extenuating circumstance alone along with the years of grueling Jewish suffering at the hand of our twin brother (Esau) that gives us the right to hear an answer that earlier generations could not hope to hear. So let us contemplate. What is the 1/2 of a shekel coin given before purim about ?, How does it relate to the Final Redemption ?
The business deal alone, the transfer of 10,000 kikar silver to Achashvarosh, the King of persia, and the handing over of Achashvarosh’s ring (seal of his authority) to the wicked Haman along with the money to carry out the dirty business of genocide were all done with Achashvarosh’s name missing. This is reflective of the name of god not appearing in the whole book of Ester. This deal was bigger than the story of Purim in the story of Ester. So Achashvarosh’s name here was omitted.
Before the Golden Calf, there was a mitzvah (commandment) for giving a Half shekel with silver coins. The original purpose of this donation was to redeem Josef from the slave owners to whom he had been sold. Yet, since those slave owners were dead at the time the mitzvah was given, the donation was given as a penitence to the Creator’s Mishkan (desert Tabernacle). The ten brother’s who were partners to the sale received a total of 20 dinar one shekel was worth 4 dinar. This means that Josef, Rachel’s first born was sold for 5 shekels. It makes sense that the redemption of every first born after Josef would also be with five silver shekals. Because 10 brothers benefited from the sale, each brother received 5/10 or 1/2 of a shekel from the sale of their brother to the Yishmaelim (Arabs). This was the true original sin of the Jewish people. The day of his sale was the 9th of Av (the day both Temples were distroyed). The silver that is placed in the Temple treasury as a redemption for Josef who was sold into Egypt, is really Josef’s property since he was stolen from himself in the sale. Therefore when the mitzvah ( half shekel) was first introduced to Yisrael, we were being given the tikun (repair) for the sin of the sale of Joseph. In short we were buying 1/11 of ourselves back from the Yishmaelim (Arabs), but depositing the money instead in the Treasury of the Mishkan. The calculation is as follows. 600,000 Jews in the desert gave a total of 300,000 shekals. These 300,000 shekals divided by 5 shekals/ Josef = 60,000 Josefs.
Since all 603,550 Jews participated in the Golden Calf, except for Hur and the Levi. No longer would it be possible for the 600,000 Jews at the sin of the Golden Calf to simply donate their with a contrite heart for the sin of selling Josef, purchasing back 1/11th of themselves from slavery. Now all 600,000 would need this pidyon ( 5 shekel-price of redemption) for the sin of the Golden Calf. In order to accomplish this, 6 million would need to give Half a shekel. 6 million would give 1/2 a shekel equaling 3 million shekels. These 3 million shekels would then redeem the 600,000 men who participated in the sin. There would have needed to be at least 12 to 14 million Jews at Sinai to accomplish this task so that the number of Jewish males in the world would add up to 6 million. This possibility of self-redemption from the Sin of the golden calf would need to now wait until the End of Days.
We are told that Moses collected 100 kikar of silver for the 100 Adanim (sockets) holding the Krashim (planks) together for the structure of the Mishkan + 1775 shekel of silver for an assortment of other vessels. Since the 1775 Shekals correspond with the 3550 individuals above 600,000 who gave it, the 100 kikar of silver must have been given by exactly 600,000 Jews. Therefore 300,000 shekel must be equal to 100 kikar. This means that we now have a conversion factor of 3000 shekel per kikar. From this we see that Haman placed 10,000 kikar times 3000 shekal/kikar in the King’s Treasury equaling 30,000,000 shekel of silver. How many Jews did he purchase? 600,000 Jews at the Sin of the golden calf, became like Josef, needing to be redeemed because of the Sin of the golden calf. We remember that Josef was sold for 5 Shekals. Therefore, Haman gave 30 million shekels divided by 5 Shekals/Jew equaling (purchasing) 6 million Jews for slaughter. The Holocaust makes the Final Redemption not just possible but almost mandatory.
10 Nazi war criminals were hung at Nuremberg, all together as one, just as with Haman’s sons, one of the Nazis, Julius Streicher, called out “Purim Fest 1946!”
9-11 was a warning that this is coming. The Hebrew date of 9-11 was the 23rd of Elul, 7 days before Rosh Hashana. On that day exactly seven days prior to Rosh Hashana in the year of the Great Flood, the dove that was sent out for its second flight, it returned with an olive branch in its beak. Rashi plainly states that the olive branch which does not represent world peace, it does represent total economic dependence on the Hand of G-d (sound familier ?). In the words of the Chofetz Chaim, the third world wide conflagration where Yisrael would be tested in our love for God b’chol meodecha (with all your money) had commenced. Take to heart one of the last teaching of Rabbi Shimon bar Yochi from Zohar Chadash Tikunim as there we learn in the last exile God will not send us out from the host country of our exile till we take alot of money, like we did before leaving Egypt. So it shall be in the last exile. With this money we will be required to make an offering to God. But the evil inclination will come close seeing all the things God has given them, and will wants these things for himself. The will be the time to run from the devil, the desire of your evil inclination. All who are strong with their Nashama (Soul of Divine intellect) will guard to be close to God. Then God will cause him to bring these things to serve Him. So don’t die in the plague of darkness take what you have and leave your egypt in haste. Another thing to consider In the Book “‘Meir Eini Chucuchmim” It is written in the name of the “ostrovster Rebbi” , he revealed in 1925 :
” That from the time of creation there are only 3 times the time for saying the blessing of “Kidush HaChamah” (sanctification of the sun, which is said every 28 years when the earth sun cycle is completed, since this solar cycle is calculated on a solar/Lunar calendar it happens on different days of the When Biblical year ) falls on the night of Passover.” the redemption from Egypt occured. The 2nd time was the time of Mordichy and Easter in the Bible, when the redempion of Purim happened which led to the building of the 2nd Temple. The third and final time shall be this coming Passover of 2009. (at the time Purim happened in Persia with Ester and Mordichy, that year because of the evil decree of Haman Passover was declared a fast day, no matzah was eaten. Then the evil decree of Haman was anulled)
