Vaira Bs”d
In this parsha we can find a couple of great examples of self nullification for the will of GOD blessed is his name.
When the angels came to Sodom and Lot saw them he invited them to stay in his house. In Sodom to invite a outsider into you house as a guest overnight was a capitol offense. Yet he told them to stay with him. The angels refused at first and said they would stay in the street all night. Lot persisted until he was able to convince them to stay with him. He fully understood that by doing this he was risking his life. In the Zohar we are told that when Lot said to the angels ”turn aside” and stay with me. This meant that he wanted to lead them to his house in a round about way so that they might not be seen by the people of Sodom. From this we can deduce that even if they were angels that came to Lot he was afraid for his life. So to Lot this must have been a test. This fear is more obvious when the men of Sodom come to lot’s house and threaten him and he offers to them his daughters. Lot must not have known that these angels would not allow him to come to any harm. So lot by nullifying his own feelings of fear, and not taking a attitude of ” I’m going to mind my own business”, and protect my own life. He passed his test, and he was saved from the destruction of Sodom. And eventually from his decedents came King David and Solomon and eventually our righteous Messiah.
Concerning vision of angels Rabbi Argosi teaches that we are the people of GOD, and He has given us the ability to rise from intellect cleaving in the fineness of the angel of Yetzera (world of soul called Ruach-the emotional soul). There decends the Angel of Yetzera to this world. There is a small moment of sight as with the angels of Avraham, Hagar, Bilam, Minoach, Gidoen, Alisha. The Nashama (Soul of Divine intellect) descends from Bria (world of Nashama -Soul of Divine intellect) to this world to its body according to its existence at the time according to the day and the moment, and accordingly they are redeemed. Also the ”golam” (shapeless body) of the Angel dresses to a body according to the fullness of the time. If there is not ”tuma” (impurity) of the Yetzer Hora (evil inclination) they are seen from this hight, this place all night. From Yetzera, the world of angels we can rise to the כ ס א (thrown), which is the world of Bria. We rise up the Angel of Yetzera to the the man on the כ ס א . We rise then from the כ ס א to the world of the sefirot ,which is Atzilut. Then he is upon the כ ס א, as the כ ס א is upon the angel. The sefirot are 10 levels this one above that. All of them dress upon Adam Kadmon. Keter of A”k (Adam Kadmon- this face of God contains all, it is the highest) is כ ס א To the Ayn-Soff (Infinite light). We can rise to All sight is according to the ק ש ר (connection) to his body. As thus is the arousal. Which changes according to the Nashama upon its body, and bond with it. After the holy names one can be permitted to, from his body, to all, and all is according to the ק ש ר .1 The power of sight that can open the eyes, but for this light to illuminate it requires chassadim. Which is the force of Gods’s giving. The power which has us do Mitzvot (commandments). One Of the 4 “chayot” of the brain the Lion, is sight and Chuchmah. Spiritual Vision does not originate from within the brain. The brain is only a stop along the way for a light that starts out on a much higher spiritual, the level of ”Moach Stima”, the ”Closed Brain”, so-called because its light is hidden, is the level of the Binah of Arich Anpin. However, the root of the seeing is in the Moach Stima from the level of the name ע“ב itself. Which is from even higher up in the Kruma d’Avira of Arich. Which is the Ohr HaGanuz, from which one can see from one end of the world until the other end of the world.
When saying “a wise man has his eyes in his head” this refers to one who becouse of the “cord of Chesed” drawn from midnight allows them to see not just from their eye, but the brain in their head sees the spiritual essence of things. Rather than seeing only their physical representation.
In an even greater act we see in this parsha Avraham disregard his beliefs that he preached and prepared to do at the request of GOD that which he had been condemning others for doing. Even if to others it would seem completely hypocritical. As the sacrificing of one’s children was a common practice of idolaters in Avraham’s time. A practice which he told others was not what GOD wanted and was immoral. Now Avraham was ready at the request of GOD to sacrifice his son Yitzchak. No matter how bad this would make him look before other people. The Zohar tells us that such an act was the opposite of Avraham’ s nature of loving kindness. Not only was Avraham’s Nature such but He exemplified, perfected and embodied the trait of loving kindness. GOD Asked Avraham to do something that was the opposite of his nature of loving kindness to do a act of stern judgment and severity. To sacrifice his only son Yitzchak. Not only was Avraham willing to go against his own understanding to do GOD’s will, but we find he did it with great vigor. Its written that he rose up early and saddled his own donkey, he split the wood for the sacrifice himself. Avraham had many servants.
In Safer Paliyah we learn that the nature of the nation of Yisrael is rachamim (mercy). Because of this they need to draw upon themselves the flow of “din” (severity) so their hearts will remember to war with the nations. In the future the sword of Amalak will arouse great jealousy in Yisrael. This is all necessary as again the nature of Yisrael is “rachamim” not “din”, its not their nature to war as their nature is peace. It’s for this same reason Rabbi Akiva will come in another incarnation in a later generation and he will recognize his enemy from the past. These things are necessary to arouse the anger needed that will allow vengeance to be taken on the enemies of Yisrael.1
So may it be that we can subvert our own will and understanding to do the will of GOD as did Avraham. At times one must just ignore the ways of falsehood of this world. Not fear or be concerned with what other people may think and do what is right. Even if everyone else around you may be doing wrong or not doing at all. We must do what GOD asks of us to the best of our ability. By doing this with the help of GOD we will nullify ourselves to the extent that our will will be GOD’s will Hastening the arrival of our righteous Messiah quickly in our days.
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1Shur Kuma p.102,109,Shomer Emunim p.33
Filed under: Angels, Beney Elohim, Zohar, sons of god | Tags: Spiritual entities
(do not pronounce these names)
Aza and Azael are the two angels who argued with God against the creation of man.
They believed that if they were put in physical incarnation they would be much better at serving God than Humans. They were wrong and fell to lust for human women and desires honor and power. Our sages of blessed memory have said that when the Holy One, blessed be He, created man, He created him in the Garden of Eden and commanded him to observe seven commandments. When he sinned AT THE TREE OF KNOWLEDGE, and was driven out of the Garden of Eden, those two celestial angels, Aza and Azael, said to the Holy One, blessed be He, ’If it would have been us on earth, like man, we would have been virtuous.’ The Holy One, blessed be He, then asked them, ’Would you be able to overcome the evil inclination THAT IS IN CONTROL ON EARTH?’ They said, ’We can.’ The Holy One, blessed be He, immediately dropped them from heaven to earth and the scripture reads: ”There were Nefilim in the earth” (Beresheet 6:7) and also: “mighty men.” As soon as they descended to earth, the evil inclination seized them, as it is written: ”And they took them wives of all whom they chose” (Ibid. 2). They sinned and were deposed from their sanctity. These Angels were subsequently banished to the Mountains of Darkness (they are in India). Bila’am, a powerful, evil sorcerer who is spoken of in the Bible, lived during the time of Moses. Bila’am would travel to these mountains to draw all of his strength from the negative forces dwelling there. Aza and Azael, who rebelled the Holy One, blessed be He, caused them to fall from heaven, they were forced to put on and to live with the garments of the earth. They could not divest themselves of these garments AND COULD NOT RETURN TO THEIR FORMER RESIDENCE WITH THE REST OF THE ANGELS. THEY REMAINED FOREVER ON EARTH. Subsequently, they were seduced by earthly women. They exist to this day, teaching sorcery to people. They begot sons, whom they called ’mighty’ and ’giants’. The Nefilim are referred to as ”sons of Elohim,”.
Kayin’s descendants walked the earth, they resembled both the celestial angels above and the humans below. THIS IS BECAUSE KAYIN DESCENDED BOTH FROM THE FILTH OF (do not pronounce) SAMAE”L , WHO MATED WITH Eve AND WAS AN ANGEL, AND FROM THE SEEDS OF ADAM. the descendants of Kayin were the sons of the Elohim, because when Samael injected his filth into Chavah, she conceived and gave birth to Kayin. Consequently, his appearance was not similar to that of the rest of humanity FOR HE WAS CONCEIVED THROUGH AN ANGEL. All those who descended from Kayin were called the sons of the Elohim, BECAUSE THEIR APPEARANCE WAS THAT OF ANGELS CALLED ‘ELOHIM.’
Even those Nefilim, who are the children of Aza, Azael and Naamah are called THE SONS OF THE ELOHIM.
“The Nefilim were on the earth…” (Beresheet 6:4)
These, appear to men in the form OF HUMAN BEINGS. And how, you may ask, do they transform themselves FROM THE SHAPE OF AN ANGEL TO THAT OF HUMAN BEINGS? As we have learned, they can transform themselves into all kinds OF SHAPES, and when they come down INTO THIS WORLD, they clothe themselves with the garments of earth’s atmosphere and take on human form.these, as we have discussed, appear to men in the form OF HUMAN BEINGS. And how, you may ask, do they transform themselves FROM THE SHAPE OF AN ANGEL TO THAT OF HUMAN BEINGS? As we have learned, they can transform themselves into all kinds OF SHAPES, and when they come down INTO THIS WORLD, they clothe themselves with the garments of earth’s atmosphere and take on human form.
“men of renown (lit. ’name’)” (Ibid.) who made use of the name. What is the name? It is the Holy Name, and they used it, for unholy things.
When Joshua and the spies surveyed the land of Israel they came across Ahiman, Sheshai and Talmai. They were the offspring of the Nefilim (lit. ’fallen ones’) that the Holy One, blessed be He, dropped from the HEAVEN to the earth, and they produced offspring from the daughters of the earth. From them emerged the mighty men of old, as is written: ”The same were mighty men of old, men of renown” (Genesis 6:4). ”Of old” MEANS they were present from the time the world was created and ”men of renown” are Ahiman, Sheshai and Talmai, MEANING THAT THEIR NAMES WERE WELL KNOWN IN THE WORLD.
When the spies reached those giants, they put in front of them the staff of Moses and were saved. Due to this staff, they were saved. If you think that those giants simply left them alone, IT WAS NOT SO. The giants in fact came to capture them, but they put the staff in front of the giants and saved themselves. Rabbi Yehuda said, Moses passed on to them the Holy Name. Due to this, they were saved and survived (by the staff with the Holy Name).
Rabbi Levi teaches that students of Torah impose their will on the upper (Angels) and lower beings when they are living in purity 34 taking part in the creation, as Rabbi Yehoshua of Saknin teaches that the supreme King of Kings, the Holy One, blessed is He, sat and took counsel with the righteous before creating the world.35 Even in the beginning the righteous were taking an active part in the forming of the creation.
Rabbi Yudan said in the name of Rabbi Meir that the Holy One says to Israel, “Follow My oath and I shall make you like the Heavenly Hosts” 36 This all helps us to understand how Rabbi Yehuda states in the Zohar that the B’nei Elokim (Sons of God; see Genesis 6:2) are the Great Beth Din (Supernal Court).37
Not only in this world does one find a place in the unfolding of Heaven from the Torah; all the more so in the World to Come. We learn from Rabbi Shimon ben Lakish that in the World to Come a porter will not dwell with a Torah scholar. Only like craftsmen dwell together and there are infinite levels of each type of craftsman. 38 As the sages teach in tractate Avot d’Rabbi Nathan, if two men dye a fabric in the same vat, the one who is greater in righteousness gets a deeper color. He even enjoys his food more. 39 This is because, as our sages explain, the Holy Blessed One does not deprive any creature of its reward. Whoever labors with self-sacrifice will get his reward.4o The more one gives to God, sacrificing himself beyond his own nature, the more God will have nature itself favor him-even above the laws of nature, if needed. All is in His control to do as He sees fit. We know, as is taught in tractate Kallah Rabbati, that the Torah that is acquired through forty-eight distinctions crowns its owner with health to the flesh and bones, peace to the heart, life with honor, protection, and the World to Come,41 but the actual benefits with which the Creator rewards His creatures are too diversified to number because of His infinite nature.
In the Midrash, Rabbi Meir teaches us that God gave the Torah to the Elders of Israel, just as the Sanhedrin sits before Him on high. The sages teach also in the Midrash that all who direct their courses forthrightly in His Presence shall be among the men in His council 42 The Torah is the Law of God by which He rules over Heaven and earth. Like the Beth Din below, the one above is ruled from God’s Torah. The holders of the Torah, the ones who hold the Tree of Life, are, as Rabbi Meir says, the Sanhedrin above.43 The spiritual forces become subjugated by such a man, as the sages state:
When a man performs one precept the Holy One, blessed is He, gives him an angel to his charge: if he performs many precepts, He gives him half his camp.44
Rabbi Chaninah ben Avohu teaches, concerning man’s angels, that God provides each man one thousand angels to his left and ten thousand to his right. He must sustain them, but they do not request that he feed them.45 If one brings divinity into the Earth through Torah and mitzvot, then the angels are nourished, and then, the sages say, the Torah guards those who possess it.
This is very deep stuff some explanation of this text will follow, there is a lot to say..
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Ibid. Song of Songs 1 :2.
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Midrash Rabba Bereshith 8:7.
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Ibid. Song of Songs 2:7.
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Zohar Pinchat.
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Bechorot 31 b.
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Avot D’Rabbi Nathan 32a.
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Midrash Rabba Bamidbar 12:9.
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Kallah Rabbati 54b.
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Midrash Rabba Shemot 30: 18.
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Ibid. Bamidbar 11: 1.
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Ibid. Shemot 32:6.
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Ibid. Bamidbar 12:3.
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The Gate
The text above is part of this book, it contains many secret teachings
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Filed under: Angels, Divine names, Mazel, divine thought | Tags: seeing what is not seen
This is a deep one but if you go at it slowly you will get it.
The nature of the supernal light is to rise up to its source.1 By Balance one merits to look at the upper Divine presence which is Divine understanding.4 This is the aspect called “Pelah” (wonder). All aspects of Z’a (source of Perfected emotional soul), which brings forth the emotional soul are united from teferet (balance) of Bina (Divine understanding). As the unification that is drawing the aspect of ketter (Divine will-Delight) is through Teferet (balance) specifically.5 Canesset Yisrael (community of Yisrael-God conciousness) is called Teferet (balance) that is כבוד (glory), this כבוד is from Bina.6 Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arrouse its light, and its angel from it who goes over to do its work. The work is the ruling of God and the name causes its arrousel. The light of all your learning shines in your “tikunim” filling all the Divine names.7 Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). God created the world in His Name, and rules it in His Names.8 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of יהו”ה are the Nashama of man.9 If we want to be successful in doing works with Holy names one must be careful with the physical Mitzvot as Teffilin, Sitzet, Succah and lulav.10 All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.11 In Yesod sometimes י is exchanged with מ and called “mazel” (source of Providence). There God flows all kinds of good and “chasadim” (Divine forces of giving).12 All levels of “mochin” (brain-conciousness) depend on the flow of “mazel” which is callled “kadosh Kadoshim” (Holy of Holies).13 You need to arrouse the world of thought that is brain of memory.14 By evoking memory of Divine names within Z’a (source of Emotional soul) is “mazel”. There goes out flow from Eden to water the garden. This brings redemption to Nakavah (the physical manifestation of God). יהו”ה includes all it is the Bait din (court) between Z’a and Nakavah.15The Ramak teaches That Atzilut is unity. There is no seperation there, becouse it is very fine. The Supernal sources there are called memory which is masculine, and פקדה (redemption) which is Feminine. Flow of these is by “yichud’ in them. Blemish interferes with the flow. All hvyh- יהו”ה are levels of a ladder evoking the angel of Yezerah. The “ofan” of Asiyah and the “Sarif” of bria. Rabbi Argosi teaches that we are the people of God, and He has given us the ability to rise from intellect cleaving in the fineness of the angel of Yetzera. There decends the Angel of Yetzera to this world. There is a small moment of sight as with the angels of Avraham, Hagar, Bilam, Minoach, Gidoen, Alisha. The Nashama decends from Bria to this world to its body according to its existence at the time according to the day and the moment, and accordingly they are redeemed. Also the ”golam” (shapeless body) of the Angel dresses to a body according to the fullness of the time. If there is not ”tuma” (spiritual impurity) the Yetzer Hora they are seen from this height, this place all night.
- 1Nahar Shalom p.110
- 2aor enym-kamarna Rebbe p.60,Sulam on Zohar Balak
- 3sulam on zohar Tikunim p.114
- 4Safer Paliyah
- 5aor enym-kamarna Rebbe p.61
- 6Shoshon Sodot
- 7Share Ramchal p.255y,Tefilot Ramchal #121
- 8Avodat Yisrael p.1
- 9Shoshon Sodot
- 10Avodat Yisrael p.7
- 11Sulam on Idra Zuta p.289a
- 12Avodat Yisrael p.40
- 13Sulam on Idra Zuta
- p.44
- 15 “ “ “ p.110,Sulam on Zohar Toldot p.110
- 16Shur Kuma p.102,109,Shomer Emunim p.33
Bs”d
Shvi shel Pasach
Moses worked with 72 three letter Divine names at the Red sea and the sea parted then the Children of Israel walk on dry land in the midst of the sea !
Avraham Abulafia teaches that if your heart runs return it to it’s place, by this is cut a covanant. By this way there is recieved 72 names.1 This is the unification of right and left. The Ar’i explains it this way in Shar Mimori Rasb’i Supernal angels at midnight rise up to the upper supernal angels, and enter the ”penimi” (internal) aspect of holiness of bina (Divine understanding) and intellect. “Penimi” of the sefirot is portions of the “Nashama” (Soul of Divine intellect). Opposite this is the “chitzon” (external energy) this corresponds to the physical body and Angels. Midnight is the spirit of all spirits. The Nashama is able to rise above with zu’n (source of Animal and emotional soul) through self sacrifice in ” kidush” Hashem (Sanctifying Gods name). By this one draws the vessel from imma (source of Soul of Divine intellect) of of his Nashama. This is from the 216 letters of the 72 names. This is the vessel made at midnight.2 ”.
The 32 paths are from the Yesod (foundation-gateway of energy) of nature. They make 248 limbs (bones in the body). They are the secret of רי”ו (216) with 32 equals 248.3 The surrounding fire on Sinai was chasmal (source of revelation of voice of God). Chasmal is given to deliver these inside, from those not proper. In Chashmal are 4 punishments for the wicked from the 4 letters of אדנ”י . One who is proper comes close by the ד of אדנ”י, others rise in the נ. 216 letters of Givurah (severity) burns in fire to push away those not proper.4 72 colors are 70 of the sanhedrin with Moshe and Aharon. These illude to 7 sefirot each including 10. Moshe and Aharon illude to their source being the secret of 9 tikuney dikna (conduits of Divine will and Mercy). 7 include 10 and 2 are the source of all.5
60 is awakening of the first masiach (Messiah). In 6 more is the awakening of the 2nd. This leaves 6 more years until 72 (it is now 5769). At that time the redemption will take place. There will be 4 redemptions corresponding to the 4 “Chayot” (angels).6
1. 2arba maot shekel cesef-ar’i p.242, Share Ramchal p.235
1. 4Tikunim Chadashim-Ramcha’l p.108
1. 5Oar Yakar Vol 2 Noach p.210
1. 6Sulam on Zohar Pinchas p.249a,252a
The Torah that Moshe received at mount Sinai was not of his own design. Every other prophet had a personal revelation from G-d and then expected the masses to believe him and to accept his word and his religion. The giving of the Torah was radically different. The events at Mt. Sinai were witnessed by over three million human souls, men women, and children. They all experienced together the giving of the Bible (Torah). They all together saw and heard, stood in awe and wonder as something not of this world descended upon the mountain and spoke to them in a voice that sounded like thunder. As its written :
As its written :
“And Moses brought forth the people out of the camp to meet with God; and they stood at the lower part of the mount.
And Mount Sinai was altogether in smoke, because the Lord descended upon it in fire; and its smoke ascended as the smoke of a furnace, and the whole mount trembled greatly. And when the voice of the shofar sounded long, and became louder and louder, Moses spoke, and God answered him by a voice.” (Exodus 19)
See clearly from this, that the TORAH was given to Moses by what we must rightly call an extraterrestrial power.
It may be difficult to believe a single prophet who claims to have had a Divine experiance. It is possible that
such a person is mistaken or self deceived. However when three million people witnessed a “close encounter of the third kind.” That sets the odds highly in their favor that what they collectively saw and heard was real and true. Such a event is hard to deny.
The same extraterrestrial power continued this revelation to the Biblical prophets who explained to the following generations the observance these Divine teachings and to how to safeguard them from inadvertently violating a Torah commandment. Thus bringing Divine retribution on their heads. These words of advice have been observed and practiced for more than 2,400 years. The echoes of these events are still murmuring in the unconscious minds of almost every human being. Whether we like it or not, agree with it or not, the echo of the Ten Commandments and Biblical morality speaks into the hearts and souls of almost everybody in this world.
These Divine teachings will stay in force until the next time we are visited by the Power that came to Sinai. This next visitation is expected to bring to Earth more than just a body of instructions to mankind. The next time we make contact, the prophecy states, the Power revealed at Sinai will come with an invading army, one that will conquer the Earth and install a new world government led by a monarch, who will be a descendant of the Biblical Kind David. When this armada from the Heavens arrives, the Spiritual will welcome it as the coming of the Messiah. The others will most likely be terrified in that their worst nightmare will be coming true –
Earth is being invaded and conquered by a force from “outer space.”
You need to recognize that the episode at Mt. Sinai was not merely a religious event of ancient history. The Torah is no mere book of religious principles. We made contactwith something extraterrestrial on Sinai those many years ago. That “something” identified itself as the Creator. The Creator opened a channel of communication with mankind and gave us instructions for nearly one thousand years.
Mankind has progressed much since those early days when the Jewish people received
the Torah at Mt. Sinai. Most of the world has been influenced by this event. First
Christianity and then Islam built themselves on the back of Torah. Each religion claims
to be the legitimate heir and continuation of the path received at Sinai. Needless to say,
such contradictory claims have led to centuries of conflict. Indeed, the way the 21st century has begun it looks like that a major conflict between Moslem nations and Christian nations is brewing. Moslems nations rally against Israel and the Jews, but one does not need to pierce the veil of this too deep to see that Islam defines its greatest and true enemy as the “American great Satan.” The United States and the European Union (which should rightly be called the United States of Europe) spend billions of dollars on defense and intelligence to protect
themselves from growing threats of Islamic insurgency. Unbeknown to most, but we can rest assured that the Western powers are doing their share to subvert the rule of Islam in Moslem countries. Otherwise, Islamic
fundamentalism will sweep through the Middle East on its way to taking over the world.
What the eventual outcome of this brewing conflict will be, time will tell.
The Prophets thousands of years ago spoke of this conflict that we are seeing today. Realize from this that there is indeed a Force and a Power above that which we humans cannot control or even understand, and that force that spoke at Sinai and to the prophets is the Creator God.
Something happened that night on Mt. Sinai those thousands of years ago. Only a few hold the faith of the message
revealed that night. The rest of us feel that we have evolved beyond the need of such “myths.” However, what is myth and what is reality, better be defined with greater clarity, before we wish to reject an Authority which apparently can impose itself upon us by sheer force of
will as we see displayed in the miracles and wonders of the bible. A Authority that calls itself God the Creator of all. The God at Sinai warned us against our self destructive behaviors. One of the last Prophets Malachi concludes his book with a subtle warning spoken through him By G-d :
“Remember the Torah of Moshe my servant, which I commanded to him in Horev for all Israel to observe decrees
and ordinances. Behold, I send you Elijah the prophet before the coming of the great and awesome Day of G-d.
And he will turn the hearts of the fathers with their children, and the hearts of the children with their fathers, lest I come and strike the land with utter destruction.”
(Malachi 3:22-24).
The warning is clear. Accept the Torah of G-d and live by it. For the Day of G-d will come and it will be great and awesome.
The Power that made extraterrestrial contact with us centuries ago at Sinai will return.
When that Power-GOD comes back, will we find favor in its eyes, or will it use its incredibly superior Power to tear down mankind and civilization and start all over again? It is a good thing that human technology has progressed as far as it has. It is also good that western world governments have secret military technologies developed and in testing the likes of which we can only imagine existing in science fiction movies. It would even be a good thing if western governments actually did have secret relations with extraterrestrial entities from other planets or dimensions and that they received technological information from them. Why would all this be good? Because when the Supreme Extraterrestrial Power-God comes back to planet Earth to claim its territory and to punish those who have stood against its Torah and its representatives , they will need all the help that they can get. Nonetheless, even with all their advanced technologies, no military weapons will withstand the invading armies of angels led by the Messiah.
The Highest Power will return to this world and will renew upon the Earth a Garden of Eden, one based upon its centuries old
message in the Torah. This is our inevitable human future. We can choose to fight it or embrace it. The consequences of our actions will be telling.
THIS IS TRANSLATED FROM MY TEACHER’S TEACHER’S BOOK “MINCHAT YEHUDAH”- THIS DESCRIBES HIS WORK SAVING PEOPLE’S LIVES AND SAVING SOULS FROM PERIL.
In the year 1915 (5675) on the 15th of Ellul there came to me a young girl 17 years old named Katan Bat Azizah. She told me she was a orphan as her father had died. A year before her mother went to Persia to visit her brother there, as he was ill. She left me, my younger brother and sister with our aunt. My mom’s sister. She was angry very much consumed in anger and regrets. Katan found it difficult to handle her aunt’s anger and curses. She wanted to leave the house for good. As she was so troubled by her. To add to my troubles in Ellul after Shabot I cried and wailed on my bed with all my body concerning my bad fortune. Then all of a sudden I felt like a giant cat had fell between my shoulders, like a great cut had entered my flesh. After it felt as if it had entered my left arm. My arm became very heavy. To the point I was no longer able to move it. From that day my arm only hung down. I trembled at times and my eyes rolled up and down. My feet would move from side to side. At times I would walk back and forth and back and forth. When I layed down on my bed I was not able to sleep as I heard the sound of a hammer striking. When my mother returned we went together to a Arab mystic. After going to him many times he told us that I have a very strong demon within me. He tried but was unable to remove it from me. After this I want to the grave of Yuhoshua the Cohen Gadol (High priest) and prayed there a lot. I began to tremble greatly. I saw a man of great honor, dressed in white. I was unable to speak with my mouth. He stood about 4 feet from me he did not speak. Katan cried over her life, and the shattered heart in her midst.
To bring mercy upon her I did “yichudim” (meditations of Divine names) upon the spirit. The spirit then began to express thoughts in speech and screaming. The spirit said that she was a harlot. I asked her name. She did not want to say. After many times doing the yichudim on the 19th of kislev she finally said her name was Rosa. She told me that in the time she was dying the demon Lilly came to her. This caused her soul to be troubled very much. She said my soul wanted to escape from my body, before lilly could come close. Lilly put a sword to my throat. By this there went out my soul from my body. There then came to my soul 5 angels of rage. They stood by my head and asked “what is your name ?”. They had come to strike my body to purify it for 3 days and nights with rods of fire. Then there came another angel who I remember also appeared as a angel of rage. It was He who took my soul from its grave and struck it with a big hit, by this striking my soul was propelled in the “kaf hakeleh” (hallow of the sling) thrown until it reached the entrance of the supernal court in the firmament. I stood there naked as the day I was born. 2 angels came out from the supernal court. They gave me a shirt that was black and white, and another garment to cover below my waist. Then I was brought before the court. It was a court of 3 judges. The greatest of them sat in the middle. Their faces shinned as great as the sun. The court asked me what is the name of your father and mother. I did not want to answer them. Then the officers of the court struck me with lashes of remembrance, until I could endure no more. The first blow made me feel like a spark from a fire. The 2nd blow made me as a burning coal and the 3rd made me as dust. Then the court enlivened me and I told them my father and mother’s name. It was made known to me I had been incarnated in a man living in Basra (Iraq). He was evil and wicked and did not resist any lust and abomination he could do. In the end of his days he changed his religion and became a Muslem. After He died he was made into a evil spirit that entered into the body of a woman. All is revealed before the supernal court, even all that is hidden in one’s heart. There is nothing that is concealed from them.After they gave me a document, it was not like a document of this world. I opened it and it spoke to me. I read in it and I could speak to them. But I did not know what to say. The first judgement concerns the learning of Torah. This is seen by the one who is given the document but they are unable to read it. They are then asked why they did not learn Torah. According to one’s preparation from learning of Torah they are they able to read their “document” given to them by the Supernal court. In this “document” is listed all of one’s transgressions and abominations that they did while they were alive. You do not want to have to trouble the Court to have them read it to you !. The court will tell you what is not written there. Atonement comes from the embarrassment you will feel, if they have to read it to you. I told them that I has sex with some one man I was not married to. They asked me how many times during the 5 years of the relationship I did have sex. I said I did not know for certain 50 or 60 times. The head judge of the court answered and said it was 100 times. I explained to them I had done these things because it was the way I thought. They told me not to speak. To say nothing else. Then for 100 years I had to go with the angels of rage where ever they commanded me to walk. They warned me not to disobey, and not to change what they said. Then they returned me to the Supernal court to receive my judgement. They had me swear in the Great Name that I would not transgress upon what they say. They called 4 angels of rage and said these shall be over (in charge of you). One on each of the 4 sides (of the world). Then the angels took me to a scary desert full of snakes, scorpions, dogs and evil beasts of many different kinds. They were all spiritual (entities). All souls who pass this way tremble. In the desert I was given 27 lashes a day. They walked me in another desert which no eye has seen. I did not know how to walk there alone. They ruled that I had to chop wood. I was brought to another court. It was in the lower half of the Supernal firmament. In this court are ministers who are in charge of punishment. To then was given my accounting. The ministers in this 2nd court are different than those in the first. They made judgment concerning my punishment. Then they gave me to 4 angels of rage. They took me to the desert again and gave me 17 lashes every night. When I chopped wood it was like chopping my own flesh. The wood there is not like the wood of this world. All the time I was chopping wood it was opening up the flesh in my shoulder. If I ran out of wood I was under order of the supernal court to go back in to the desert and get more. The wood I cut I had to return to the court to burn. The angels of rage went with me. Each year after I finished my sentence of wood cutting as ordered by the Supernal court of the firmament. I then entered the 2nd court. There is a 3rd court in the atmosphere below the firmament where there is written the document as the years passed of my punishment, how many years were left for me. Any who come to this Supernal court have punishment and lashes. In all the days of the week these souls have no rest. Except on the 6th day of the week at the 6th hour. At that time we are bound in chains and there stands around us angels of rage who guard us till after the Sabbath has concluded. There are also winged angels who sit and tell each other concerning the works of the wicked. Their evil guile they worked while they are alive and the punishments that the supernal court has ruled upon them. Even on the Sabbath we have no joy. As then we remember our suffering that we endured during the past week, and we think about the punishments and suffering that are about to come upon us in the future as soon as the Sabbath is over. We feel a little relief when the Kadish (prayer for the dead) is said for us, but few know how to say it. All the souls here are naked as in the day they were born. Everywhere I look I see groups of souls who transgressed sexually. God does not embarrass the wicked before each other. There is a separate place for those who transgressed different transgressions. I was punished for my sexual activity. I do not know what is done in other places. Those here who are chained to dogs are incarnated next time as a dog. It was ruled concerning me that I should be in the place of evil beasts. After that I was sent for 7 years to swim at the beach. For 2 years I had to hover over the graves of the city where I was born Bagdad. Hovering over the graves of the dead is the worse suffering, as there rises up guilt and regrets. I saw my soul hovering over a grave screaming in a great voice. I was suffering greatly from the evil scent. It was ruled upon me that I had to fly in the atmosphere of the firmament at a hight of 40 years from the earth. Only to this height are the spirits flying above the earth. It is at this height that we receive judgment from the supernal court that is in the firmiment. When hovering over graves or the sea this is at a distance of 2 or 3 stories above the earth. We don’t have to strength to rise above to the next firmament. Height more than this is not ruled for us. If we were to go higher we would be burned by the fire of the firmiment. As we are not refined enough to go up to the higher level. It is ruled upon us that we must float around in the cities where we used to live. This troubles the spirit very much. When the angels of rage want to increase the burden of our yolk they rule that we must go to distant cities, this is much worse. Even if we are always running away from our angels of rage we can not get any further away than the limits to which they bind us with. If we try to they hit us with out holding back with the lashes of remembrance as prescribed by the supernal court, but not any more than that. The angels of rage do not have permission to stop us from doing evil. Such as damaging a man, or entering into him so to escape their lashes. Unless the supernal court has specifically ruled so.
If we do enter into a man or women. When the time comes that we are obligated to bring our wood to the supernal court to burn before them. Then administrator over the spirit takes it out by force from the animal or human whose body they have occupied. So to bring it to the supernal court. There it is burn and lashed. After he goes back to the animal or person. To us this offers no benefit, except escaping the lashes of the angels of rage.
The yichudim (meditations on the Divine names) causes more pain to the spirits than the lashes of the angels of rage, or the purification of the grave. The lashes from the angels of rage do not fix the souls, but the yichudim do.
I Rosa was only able to tell you all this because of the yichudim which I was unable to bare. So I had to answer your questions.
Rosa said when one has done many sins and evil they make their soul blemished and impure, by causing the negative forces to dress upon it. By this they can cause their soul to also parish from the world to come
TO BE CONTINUED
Bishalach Bs”d
Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moshe was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of Hashem that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.
In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moshe Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) if breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.
Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of Hashem and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). Hashem created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.
Parsha Bishalach Bs”d
Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.
Yet for Yisrael it was not easy either. They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moshe invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has may blessings for you, but you need to do something about it.
Moshe was the only prophet to receive prophesy from the masculine aspect of Hashem. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moshe was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have Hashem’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.
After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in Hashem enough to believe and trust the that He could provide them with water. Another miracle was required, Moshe had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.
Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing Hashem in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot.
Towards the end of the parsha is the 3rd incident with water. Moshe there needs to draw water from a rock. It is here Moshe becomes angry with the people and hits the rock. It is said because of this Moshe could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moshe brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for moshe was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of Hashem and his people). But the parsha concludes with Hashem promising Vengeance on Amalak and may we see it soon with our righteous mashiach.
Filed under: 32 Paths, Angels, Organs of the body, Spinal cord, healing arts, heart
The heart understands and the tongue decides.1 One must bring their voice over upon their heart, then to there spleen this will renew “simcha.” (joy)2 By the spinal cord a sadeek can connect to a higher emanation, bina, while being rooted in the lowest malchut.3 The liver separates impure blood from pure blood. When any part of the body is burning up from heat this illness is caused by the מרה (gal bladder). It can engulf the body as a storm at sea. The Shechinah calms the waves.4 The spine connects teferet to yesod.5 There is a unique bone at the bottom of the spine called, it is known as היולי (primal energy). it is from the עפר (dust) of Bina, as the luz bone (in the top of the spine at the neck).6 From the Gal Bladder comes evil, it cleaves to the liver.7 We also find in the Zohar that the kidneys and the gal bladder are called advisers and falsifiers. They can excite a person causing him to engage in falsehood. While the stomach and spleen are the happy ones who gladden people.8 The kidneys prompt one to action. While the heart discerns understanding. The tongue shapes and the mouth articulates.9 Ideally man has 32 teeth these are the 32 paths of Chuchmah (Divine creativity-wisdom). Becouse of inequity there are struck these paths causing pain to the teeth. This is why one tooth is damaged instead of another. Each has its own power. They receive Chuchmah of brain.10 The heart is the secret of malchut containing 32 paths of wisdom within. It is chuchmah from the left from bina, called breath. It is a consuming fire because chuchmah is revealed with strong judgments. The judgments guard the chassidim of the hands.11 The judgments are only silenced by the chassadim. Which is the secret of the ruach (spirit) in the two wings of the lungs.12 רוח חיים (living spirit) in the lungs it is the aspect of ”makiffim” (Surrounding lights). It is the hand of man under the lungs. From here is drawn the aspect of light of the hands.13 Blood of the heart is crowned with chassadim (powers of giving) in the lungs. The wings of the lungs are wings of the ”caruvim”.14 There are 2 chambers of the heart one with blood and one with air. The one with blood is the dwelling place of the “yetzer hora”.15 From the kidneys go out ”navua”, prophesy. They are netzauch and hod of Teferet of Z’a (Source of the Emotional soul). (Kidney )כוליה = ע”ב of Arich. 16 It rests on the heart of man. Its called nefesh in the heart. If the lungs merit song of Ruach Hakodesh (The Holy Spirit) we say the caruvim spread there wings to receive three “chayot” ) Angels) of the marcava. The four winds of the world are emanated from the four wings of the Chayot. They correspond to four legs of the thrown. The heart is an aspect flesh from the side of the ox.17
1. 3Sni luchot Ha Brit mishpatim
1. 4sulam on zohar Pinchas p134b
1. 11sulam on zohar Pinchas p.166
1. 12sulam on zohar hakdamah Tikunim p.290
1. 14sulam on zohar hakdamah Tikunim p.291,Safer ha Brit
1. 15Sulam on Zohar Mishpotim p.107b
1. 17zohar tikunim-perush metak mdavash p.993
Filed under: Angels
First off Israel lost quite a number of dead and wounded over the last several days, and this week Colonel Cline was one of those who died in the midst of battle. What was not widely reported in the media is “how he died, and what happened as a result of his death.”
Clein had taken a unit of 20 Israeli soldiers into the Gaza strip where the fighting is fierce. He led his men into a courtyard that was walled up around believing it provide a place of cover and rest from enemy fire.
Suddenly, someone tossed a hand grenade out of one of the windows above them, and as it hit the ground, Clein threw his body over the hand grenade and cried out shouting, “Schema Yisrael Adoni Elohinu, Adonai Ekhad.” Hear O Israel, the Lord our God, the Lord is One!
As he shouted the last words he would ever speak in this holiest of prayers He honored his God. The grenade blew up killing him but sparing all of his soldiers from death. Some were slightly injured from shrapnel but none had life threatening wounds because of Colonel Clein’s actions.
It seems afterward some of the soldiers saw an angel standing over the lifeless body of the Colonel. Some of the wounded were taken to a hospital and wanted to speak about this but they were told to say nothing. However, some of them could not keep silent. Who could keep silent after seeing an angel? The word got out through some of their parents. The mainstream media here has maintained silence, and the army has ordered them not to speak about their experience, but our sources are bringing us this awesome news! I contacted and met some of these wounded men….Pray for the Lord to open a door to speak with those who have seen one of God’s messengers and can now be a witness that He is real. He is alive; He is the living God!
Colonel Clein called upon the living God and gave Him glory seconds before He died saving his comrades. God showed up immediately and sent one of His messengers to reveal that He was there with them, and now Colonel Clein is with their God!
