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ARE YOU ONE ?



The mind is but a kind of mirror
March 16, 2011, 5:57 pm
Filed under: spirituality

Love is Divine

If one does not show pity for others suffering, suffering shall come upon him.

By personal Providence

The sufferings are for his refinement and merit. This is why  sufferings come upon him.

And His mercies are over all His works.”

In the beginning, one is on the path of reward and punishment..

Eventually, one is rewarded with seeing that everything is under personal Providence.

Before experiencing reward and punishment it is impossible to understand personal Providence.

ALL IS FOR THE GOOD

God delights in mercy.

One should keep the Torah.

Then the Torah guards him and no heaviness is sensed in the work of God.

This is because the Torah guards him.

One’s soul shall teach him.”

Dedication to the Torah and Mitzvot (God’s commandments).

And clean him of self love.

Klipot (evil forces) that hide and block the truth.

The secrets of the Torah.

Are Above

The blaze of the flaming sword.

It must be sweetened with the right.

KINDNESS AND GIVING

Bestowals come from the Light of CHochma (Divine creative Wisdom).

Darkness.” is when the flow of Chuchmah is blocked, and is called “ice.”

Merit and desire will unfreeze it.

Chuchmah shines precisely through the diminution.

As Chuchmah itself is part of the infinite.

Questions are vessels in which to receive answers.

Only with a question.

Do you get a answer.

To the extent that questions increase, does the Upper Light dress within man.

According to the scales of purity.

Purify oneself.

Be awarded the Upper Light.

If one only had the questions.

Otherwise one has no place for the Upper Light.

Neither does one who has no reason that will compel them to draw the Upper Light.

They believe without the Upper Light one is just fine.

Without Kedushah (Holiness).

The spiritual soul.

It needs special care.

Then the Light of the Mitzva can shine on the act of the Mitzva that he performs.

The Upper Light, of Shechina (Divine Presence).

Holy Shechina comes out of Hiddeness.

The merit of faith.

This is called “redemption”.

Rewarded for raising Divinity from the dust.

Where it has fell because of loss of faith and love of God, of the age.

That it is lifeless.

No life is seen in it., no vitality.

Those whose aim is only to raise Divinity from the dust, through this work.

They are awarded redemption.

All their strength to work has now become lively and sweet and sublimely pleasant.

Even a repentant proselyte is similar to a newly born infant.

Our whole work should be in gladness, as its result is great.

Considering concealment, if a person overcomes the concealment.

One feels the light.

This applies during the six thousand years.

Till the Messiah.

This is a secret.

Through faith, called an “awakening from below.”

And an awakening from Above in response.

Which is above nature.

The Light is  poured onto the lower ones.

Because of this he always works as though he had just begun working now.

Upon him the Kingdom of Heaven.

Only one who is a real fool can be without any basis on which to establish one’s faith.

As it rests upon understanding and knowledge.

If only though he had had real knowledge and vision on which to establish the certainty of faith.

This is in this path serving the Great King..

But one does not have any clarity in the Torah.

Understand that it is worthwhile to be close to the Creator’s.

But a fool says “I no longer need faith”.

He fails to see he is a passing visitor to this world.

Creator is always trying to bring him closer.

If only he could see, but he can not.

The mind is but a kind of mirror.




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